Faith and Rationalism: With Short Supplementary Essays on Related TopicsScribner, 1879 - Počet stran: 188 |
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Strana 127 - ... but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity. Nay, even that school which is most accused of atheism doth most demonstrate religion, that is, the school of Leucippus and Democritus and Epicurus ; for it is a thousand times more credible that four mutable elements, and one immutable fifth essence, duly and eternally placed need no God, than that an army of infinite small portions, or seeds unplaced, should have produced this...
Strana 126 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Strana 124 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Strana 53 - But on her forehead sits a fire : She sets her forward countenance And leaps into the future chance, Submitting all things to desire. Half-grown as yet, a child, and vain — She cannot fight the fear of death. What is she, cut from love and faith. But some wild Pallas from the brain Of Demons? fiery-hot to burst All barriers in her onward race For power. Let her know her place; She is the second, not the first.
Strana 96 - Evidences of Christianity ! I am weary of the word. Make a man feel the want of it ; rouse him, if you can, to the self-knowledge of his need of it ; and you may safely trust it to its own Evidence, — remembering only the express declaration of Christ himself : No man cometh to me, unlest the Father leadeth him.
Strana 69 - As we are in no sort judges beforehand, by what laws or rules, in what degree, or by what means, it were to have been expected, that God would naturally instruct us; so upon supposition of his affording us light and instruction by revelation, additional to what he has afforded us by reason and experience, we are in no sort judges, by what methods, and in what proportion, it were to be expected that this supernatural light and instruction would be afforded us.
Strana 70 - We are equally ignorant, whether the evidence of it would be certain, or highly probable, or doubtful ;* or whether all who should have any degree of instruction from it, and any degree of evidence of its truth, would have the same ; or whether the scheme would be revealed at once, or unfolded gradually. Nay, we are not in any sort able to judge, whether it were to have been expected, that the revelation should have been committed to writing ; or left to be handed down, and consequently corrupted,...
Strana 70 - In like manner, we are wholly ignorant what degree of new knowledge, it were to be expected, God would give mankind by' revelation, upon supposition of his affording one ; or how far, or in what way, he would interpose miraculously, to qualify them, to whom he should originally make the revelation, for communicating the knowledge given by it ; and to secure their doing it to the age in which they should live, and to secure its being transmitted to posterity.
Strana 47 - As the hart panteth after the water-brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God...
Strana 70 - And thus we see, that the only question concerning the truth of Christianity is, whether it be a real revelation; not whether it be attended with every circumstance which we should have looked for: * See Chap.