How We Think

Front Cover
D.C. Heath & Company, 1910 - Biography & Autobiography - 224 pages
Our schools are troubled with a multiplication of studies, each in turn having its own multiplication of materials and principles. Our teachers find their tasks made heavier in that they have come to deal with pupils individually and not merely in mass. Unless these steps in advance are to end in distraction, some clew of unity, some principle that makes for simplification, must be found. This book represents the conviction that the needed steadying and centralizing factor is found in adopting as the end of endeavor that attitude of mind, that habit of thought, which we call scientific. This scientific attitude of mind might, conceivably, be quite irrelevant to teaching children and youth. But this book also represents the conviction that such is not the case; that the native and unspoiled attitude of childhood, marked by ardent curiosity, fertile imagination, and love of experimental inquiry, is near, very near, to the attitude of the scientific mind. If these pages assist any to appreciate this kinship and to consider seriously how its recognition in educational practice would make for individual happiness and the reduction of social waste, the book will amply have served its purpose. It is hardly necessary to enumerate the authors to whom I am indebted. My fundamental indebtedness is to my wife, by whom the ideas of this book were inspired, and through whose work in connection with the Laboratory School, existing in Chicago between 1896 and 1903, the ideas attained such concreteness as comes from embodiment and testing in practice. It is a pleasure, also, to acknowledge indebtedness to the intelligence and sympathy of those who coöperated as teachers and supervisors in the conduct of that school, and especially to Mrs. Ella Flagg Young, then a colleague in the University, and now Superintendent of the Schools of Chicago.
 

Contents

I
1
III
14
IV
29
V
45
VI
56
VII
68
IX
79
X
101
XII
135
XIII
145
XIV
157
XVI
170
XVII
188
XVIII
201
XIX
214
Copyright

XI
116

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Page 22 - ... their parents, nurses, or those about them: which being insinuated into their unwary as well as unbiassed understandings, and fastened by degrees, are at last (equally whether true or false) riveted there by long custom and education, beyond all possibility of being pulled out again.
Page 29 - The eye it cannot choose but see; We cannot bid the ear be still; Our bodies feel, where'er they be, Against or with our will. Nor less I deem that there are Powers Which of themselves our minds impress; That we can feed this mind of ours In a wise passiveness.
Page 23 - Let ever so much probability hang on one side of a covetous man's reasoning, and money on the other ; it is easy to foresee which will outweigh.
Page 6 - Active, persistent, and careful consideration of any belief or supposed form of knowledge in the light of the grounds that support it and the further conclusions to which it tends constitutes reflective thought.
Page 17 - Temples have their sacred images, and we see what influence they have always had over a great part of mankind. But, in truth, the ideas and images in men's minds are the visible powers that constantly govern them, and to these they all universally pay a ready submission.
Page 177 - I mean such a use of them as may serve to convey the precise notions of things, and to express in general propositions certain and undoubted truths, which the mind may rest upon, and be satisfied with, in its search after true knowledge.
Page 76 - Each case has to be dealt with as it arises, on the basis of its importance and of the context in which it occurs. To take too much pains in one case is as foolish — as illogical — as to take too little in another. At one extreme, almost any conclusion that insures prompt and unified action may be better than any long delayed conclusion; while at the other, decision may have to be postponed for a long period — perhaps for a lifetime. The trained mind is the one that best grasps the degree of...
Page 16 - To draw inferences has been said to be the great business of life. Every one has daily, hourly, and momentary need of ascertaining facts which he has not directly observed ; not from any general purpose of adding to his stock of know[ ledge, but because the facts them!
Page 120 - ... street, the landlubber at sea, the ignoramus in sport at a contest between experts in a complicated game, are further instances. Put an inexperienced man in a factory, and at first the work seems to him a meaningless medley. All strangers of another race proverbially look alike to the visiting stranger. Only gross differences of size or color are perceived by an outsider in a flock of sheep, each of which is perfectly individualized to the shepherd. A diffusive blur and an indiscriminately shifting...
Page 168 - Three typical views have been maintained regarding the relation of thought and language: first, that they are identical; second, that words are the garb, or clothing, of thought, necessary not for thought but only for conveying it; and third (the view we shall here maintain), that, while language is not thought, it is necessary for thinking as well as for communication.

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