Bolduc, Joseph, 90. Borgia, Alexander, 464. Bouchard, Mme Gédéon, 9. Bouchard, Jean, 149. Bouchard, Mme Jean, 24, 26. Bouchard, M. Jean, et Madame, pl. 3 British-American folk-tradition, primary British Isles, plays based on earliest history Brome, Richard, 483. "Bugbears, The," Eng ish author of, haunted-house theme in, 481. Bulu Tales, 428-437. Bundy, Richard C., " Folk-Tales from Liberia (in Abstract), 406-427. Caesar and Pompey," 463, 466. California, Indians of northwestern, 346. tales of, 90-167. Candlemas Day, 449, 521. Cantin, L.-H., 2, 3, 15, 32, 44, 59, 65, 68, 70, 73, 79, 81, 85. Cape Breton, sailors' chanties and other Catelan, M., on festival of the Holy Bear Cedar-bark, red, offered to supernatural Cephalophus melanorheus (small mouse- songs, 15-89. See Songs. Chapman, George, beginning of dramatic career of, 478, 479. Charlatans, 467. Charlemagne cycle of romances, 454. Charmed ring, 454. Charms, 468, 472, 484. "Cheats," 480, 481. Chesley or Shesley Mountain, B.C., 233, 234. Chesley River, B.C., 233. Choir-boys as stage fairies, 448, 451. Dease Mountain, B.C., 231. Dee, Dr. John, 460, 466, 476. Dekker, Thomas, 455, 457, 458, 461, 467, 478, 479. -employment in, of fairies, magicians, devils, conjurers, wise women, witches, Enchanter, mediæval, 453, 457. of romance, practising magician and, the, in Milton's Comus," a poetic Endings, to tales from the South, 402, 403. able source of Marlowe's Faustus, 461. why it brings bad luck on all, in hunting, why the beaver lives in low places along why the beaver splashes his tail in water why the beaver and porcupine make why a certain bird (not a robin) has a why the birds are scattered over the origin of birth and death, 206, 207, 216 why the buzzard eats carrion, 282. why in front of the caribou's lower legs why there are great migrations of caribou, why cats kill rats, 419, 420. why the coast country and interior origin of constellations, 266. origin of cremation, 239-241. origin of death-chant, 239. how a certain species of deer got its white why deer run from Indians, suddenly why deer scent people from a distance, doctor's cult (Nibiked), origin of Ojibwa, 290 (comp. note), 291. why a dog looks back at the person who has beaten him, 421. why dogs lost the power of speaking like origin of earth, 287. origin of elks, 258. why elks live in the woods, 259. why fire can be made with wood or origin of flood, 347. why foam comes on the river when rain why food is burned in fire at feast for how the fox came to have a bushy tail, why the fox preys upon chickens, 424. why frogs croak, 420. why game is easy to hunt, 218. why ghosts sometimes strike people and why there are stripes on the inside of the why the Haida are superior to all tribes why Indians are careful not to offend Etiology, continued: why Indians use rattles, 290. why the Indians use brush-lodges, 212. notes), 236, 237. why the king-salmon has red marks why the king-salmon is thick around root why a lad at puberty is at first very why lakes and fish may be found all over the country, 220. origin of lakes, comparative notes, 219. how the leopard's coat came to be spotted, why leopards never lose a chance to kill a origin of lightning, 354, 422, 423. why the loon has a big beak, 209. 220. how man's mentula came to be split at why mice are very small, 231. why the mole has hands that are turned origin of the moon, 205, 255. why mud is soft and people sink in it, 220. why muskrats live in the water and have origin of olachen, 203 (comp. notes), 204. why people and game have small floating why people are not afraid of earthquakes, why people sometimes have had no food in their homes, 221. why people have names, 422. why the porcupine has only four claws, why the porcupine lives in high places in origin of the potlatch, 258. origin of promontories, 254. why the rabbit has a short tail, 361. how rabbits came to have soft pads on why the raven's nose has a mark as if it why ravens have crooked legs and walk why there are no feathers on raven's why the sheep is the best runner of all origin of sheep and goat horns, 215. why shovel-nosed snowshoes are called why the south wind blows only a short why the steel-head salmon is thin, 242. origin of the sun, 205, 254, 255, 346, 347- origin of thunder, 354, 422, 423. origin of tides, 201. origin of the toad crest of the Katce'de, 237 (comp. notes), 238. why the tip of the weasel's tail is black, why willows are eaten by moose, 231. why the winter season is about four why the hair on the wolverene's loins is why the wolverene has a halting gait, 248. why some women are good-looking, 220. why woodworms bore in wood, 243. Evil powers in plays, 466. spirits, 468. See also under Superstitions conjuration of, 474, 475. Execution of Negro, 505, 506. F. B., review of Curtin and Hewitt's review of Rafael Karsten's Myths of the Fabel, Peter, 463, 464. Facétie des trois rèves 178-180. Fairy plays of the Elizabethan period, 448-453. Finlay, H. H., 441. Flood Legend of the Nootka Indians of Vancouver Island, A, 351-355. Fogg, Mrs. Rachel E., 497, 498, 500-503. indifference to study of, in America, research professorship in, established at Folk-Lore from Virginia, South Carolina, Folk-Lore of the Cherokee of Robeson Folk-Tales from Students in the Georgia Folk-Tales from Students in Tuskegee Forman, Simon, 468, 479. France, collection of popular poetry of, 194, 195. French element in America, 189. population of New England about equal Gaelic-American lore, language, and cus- Games, game-songs, and amusements: "Christmas Eves, Eves, Eves," 378. Creel-my-Crankie, 489. Fire on the Mountain, 493. I'm a poor old chimney sweeper, 491, I wonder where Maria's gone, 495, 496. In this ring comes a lady fair, 495. kissing-games, 489-492, 494, 495. Mother, O mother! my toes are sore, 496. Oats, pease, beans, and barley grows, 494. pea-whipping, 388. Put your right foot in, etc., 496. Rich man, poor man, etc., prognosticates Seek and Find, 377. Skip to my Lou, 493. The Wild-Goose Chase, 494, 495. Weevily Wheat, 488. We're marching round a Pretty Girl, 495- Ganelon, 454. GaxEwi'sa ("rabbits eat on the top"). Georgia, folk-tales from, 370-373, 402-405. Ghosts, problems concerning, quite distinct Glacier or Sand Mountain, B.C., 231. III," 475. Goats, sacrifice of, at ancient festival, 522. 346. Goofering, 380. Gosselin, C.-E., 2, 4. Grazzini, 471. Greene, Robert, 449, 450, 461-463, 465. Hair of Sumatrans, mode of dressing, 312. Hardy, John (Negro), order for execution Hartley, Edmund, 468. Harvey, Emily N., A Brer Rabbit Story, Hawaii, field-work in folk-lore done in, 444. 352. Hengist and Horsa, 454, 455. "Henry VI," 473-475. Henslowe, Philip, 450, 456, 478. Herrington, H. W., Witchcraft and Magic Historical drama, 455. Holinshed, Raphael, 455, 473-475. Hovington, Édouard, 9, 123, pl. 3 (following Hunting-rituals of Nootka, 354. - - pits dug to kill, 436. run to see which runs fastest, 231. tracks of, lead to hunters' tent, 294. welcome Nymo home on account of antelope (Cephalophus leucocastec), 434. turtle borrows horns of, 429. in guise of, steals civet-cat's antlers, deer, boys throw stones at, hit anus, bushes scratch Nänibozhu's, till |