The British Essayists;: SpectatorJ. Johnson, J. Nichols and son, R. Baldwin, F. and C. Rivington, W. Otridge and son, W.J. and J. Richardson, A. Strahan, R. Faulder, ... [and 40 others], 1808 |
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Strana 61
... not be gratified with those objects which are most agreeable to them , and which they cannot meet with in these lower regions of nature ; objects , YOL . XV . 1 G • " which neither eye hath seen , nor ear $ 580 . 61 SPECTATOR .
... not be gratified with those objects which are most agreeable to them , and which they cannot meet with in these lower regions of nature ; objects , YOL . XV . 1 G • " which neither eye hath seen , nor ear $ 580 . 61 SPECTATOR .
Strana 62
Alexander Chalmers. • " which neither eye hath seen , nor ear heard , nor can it enter into the heart of man to conceive ? I knew a man in Christ ( says St. Paul , speaking of himself ) above fourteen years ago ( whether in the body , I ...
Alexander Chalmers. • " which neither eye hath seen , nor ear heard , nor can it enter into the heart of man to conceive ? I knew a man in Christ ( says St. Paul , speaking of himself ) above fourteen years ago ( whether in the body , I ...
Strana 73
... hath left the im- pressions of his industry behind him in the place where he has lived . Upon the foregoing considerations , I can scarcely forbear representing the subject of this paper as a kind of moral virtue ; which , as I have ...
... hath left the im- pressions of his industry behind him in the place where he has lived . Upon the foregoing considerations , I can scarcely forbear representing the subject of this paper as a kind of moral virtue ; which , as I have ...
Strana 91
... hath wisely furnished it with two principles of action , self - love and benevolence ; designed one of them to render man wakeful to his own personal interest , the other to dispose him for giving his utmost assistance to all engaged in ...
... hath wisely furnished it with two principles of action , self - love and benevolence ; designed one of them to render man wakeful to his own personal interest , the other to dispose him for giving his utmost assistance to all engaged in ...
Strana 92
... hath an ab . solute fulness of perfection in himself , who gave ex- istence to the universe , and so cannot be supposed to want that which he communicated , without di- minishing from the plenitude of his own power and happiness . The ...
... hath an ab . solute fulness of perfection in himself , who gave ex- istence to the universe , and so cannot be supposed to want that which he communicated , without di- minishing from the plenitude of his own power and happiness . The ...
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acquainted agreeable appear AUGUST 27 bacon battle of Blenheim beauty body casuist cave cerning CICERO consider creature delight desire discourse divine dreams DRYDEN endeavour entertained eternity existence eyes faculties fair lady fancy favours fortune freebench FRIDAY gentleman give Gladio Gyges hand happiness Harpath hath hear heart heaven Hilpa honour humour husband imagination inclination infinite kind king la Trappe lady Lancelot Addison letter light lived look lover mankind manner marriage married Middle Temple mind miserable MONDAY nature neighbouring never night observed occasion OCTOBER 22 OVID pain paper passion persons pleased pleasure present pretty reader reason received Shalum sight sleep soul SPECTATOR sure taborets tell temper thing Thomas Britton thou thought tion Tirzah told trees truth VIRG virtue WEDNESDAY Whichenovre whole widow wife words write young
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Strana 256 - IT must be so — Plato, thou reason'st well ! — Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man.
Strana 256 - Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.
Strana 239 - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Strana 256 - ... there is all Nature cries aloud Through all her works). He must delight in virtue ; And that which He delights in must be happy. But when ? or where ? This world was made for Caesar — I'm weary of conjectures — this must end them.
Strana 46 - Th' infernal doors, and on their hinges grate Harsh thunder, that the lowest bottom shook Of Erebus.
Strana 113 - That there is more beauty in the works of a great genius who is ignorant of all the rules of art, than in the works of a little genius, who not only knows but scrupulously observes them.
Strana 256 - Tis the divinity that stirs within us ; 'Tis heaven itself that points out an hereafter, And intimates eternity to man. Eternity ! thou pleasing dreadful thought ! Through what variety of untried being, Through what new scenes and changes must we pass ? The wide, th' unbounded prospect lies before me ; But shadows, clouds, and darkness rest upon it.
Strana 62 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
Strana 33 - This virtue does indeed produce, in some measure, all those effects which the alchymist usually ascribes to what he calls the philosopher's stone ; and if it does not bring riches, it does the same thing, by banishing the desire of them. If it cannot remove the disquietudes arising out of a man's mind, body, or.
Strana 34 - ... of money by the king of Lydia, he thanked him for his kindness, but told him he had already more by half than he knew what to do with. In short, content is equivalent to wealth, and luxury to poverty; or, to give the thought a more agreeable turn, "Content is natural wealth," says Socrates; to which I shall add, "Luxury is artificial poverty.