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Ducation, an ill method obferved in the edu
Eminent men, the tax paid by them to the publick,
Englishmen, the peculiar bleffing of being born one,
English not naturally talk-
Epaminondas, his honourable death, N. 133.
Equanimity, without it we can have no true tafte
Equeftrian order of ladies, N. 104. Its origin, ibid.
Eternity, a profpect of it, N. 159.
Eucrate, his conference with Pharamond, N. 84.
Eudofia, her character, N. 144.
Eudoxus and Leontine, their friendship, and educa-
Exercife, the great benefit and neceffity of bodily
Alfehood in man, a recommendation to the fair
Families, the ill measures taken by great families in
Fafhion, men of fashion, who, N. 151.
Fauftina the Empress, her notions of a pretty gen-
Female virtues, which the moft fhining, N. 81.
Flutter of the fan, the variety of motions in it,
Freeport (Sir Andrew) his moderation in point of
Frugality, the fupport of generofity, N. 107,
AMING, the folly of it, N. 93.
Glory, the love of it, N. 139. In what the
Genius, what properly a great one, N. 160.
Geography of a jeft fettled, N. 138.
Gigglers in church, reproved, N. 158.
Gipfies, an adventure between Sir Roger, the Spec-
Glaphyra, her ftory out of Jofephus, N. 110.
Good-humour, the neceffity of it, N. 100.
Sir Roger de
and a white-pot, A receipt for an hafty-pudding
Great men, the tax paid by them to the publick,
HAndfome people generally fantaftical, N. 144.
Harry Terfett and his lady, their way of living,
Hare, why a man ought not to hate even his ene-
With what fuccefs attacked by a monk of that
Heathen philofopher, N. 150.
Heirs and elder brothers frequently fpoiled in their
Hiftorian in converfation, who, N. 136.
Honeycomb (Will), his knowledge of mankind,
Honour, wherein commendable, N, 99. And when
Hunting, the use of it, N. 116.
Chneumon, a great deftroyer of crocodiles eggs,
Idols, coffeehouse idols, N. 87.
Immortality of the foul, arguments in proof of it,
Impertinents, feveral forts of them defcribed, N.
Indigo, the merchant, a man of prodigious intelli-
Indifpofition, a man under any, whether real or
Indolence, what, N. 100.
Instinct, the power of it in brutes, N. 120.
KENNET, (Dr.) his account of the country wakes,
Knowledge, the pursuits of it long but not tedious,
Abour, bodily labour of two kinds. N. 115-
Lancafbire witches, a comedy cenfured, N. 141.
Leontine and Eudoxus, their great friendship and
gry with the Spectator for meddling with the ladies petticoats, ibid. from upon drinking, ibid. from Rachael Bafto concerning female gamefters, ibid. from Parthenia, ibid. from
taining a reflection on a comedy called The Lan safhire Witches, 141; from Andromache, complaining of the falfe notion of galantry in love, with fome letters from her husband to her, 142; from concerning wagers, 145; from
complaining of impertinents in coffee-houfes, ib. from-- complaining of an old bachelor, ibid. from concerning the fkirts in mens coats, ibid. from on the reading the CommonPrayer, 147, from the Spectator to a dancing out-law, 148; from the fame to a dum vifitant, ibid, to the Spectator from Sylvia a widow, defiring his advice in the choice of a husband, 149; the Spectator's anfwer, ibid. to the Spectator from Simon Honeycomb, giving an account of his mo defty, impudence, and marriage, 154; from an idol that keeps a coffee-houfe, 155; from a beautiful milliner, complaining of her customers, ibid. from with a reproof to the Spectator, 158; from concerning the ladies vifitants, ibid. from complaining of the behaviour of perfons in church, ibid. from a woman's man, ibid. from with a defcription of a countrywake, 161; from Leonora, who had just loft her lover, 163; from a young officer to his father, 165; to the Spectator from a caftle-builder, 167; from concerning the tyranny of fchoolmafters, 168; from T. S. a fchool-boy at Richmond, ibid. from concerning impertinents, ibid. from Ifaac Hedgeditch, a pocher, ibid. Lewis of France, compared with the Czar of Muf covy, N. 139.
Lye given, a great violation of the point of hon our, N. 99.
Life, In what manner our lives are fpent, accord