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Sunday amusements, and threaten to carry on a fight before Congress to secure a Sunday closing law for the District. This resolution is the result of a mass meeting held on Sunday. "It is unfortunate because it is going to make the church unpopular. Yet its object is to gain popularity for the churches.

"This paper always has and always will support the churches of Washington and their work. We devote all possible space to their activities. During the Billy Sunday campaign we printed twice as much news about the campaign as any other newspaper in Washington. "But when the churches of Washington try to fill their pews through force, we are against it. We believe that Washington needs Sunday amusements, and we believe that if they are restricted it will be the restriction of Constitutional rights. Surely the church and its people should realize the value of liberty. The history of the church through the ages certainly shows what radical measures have been taken to secure religious liberty.

"The crux of the whole situation is probably summed up by one of the preachers who quoted figures to show that on a certain Sunday 7,000 people attended fifty churches, while more than 50,000 people attended thirty-eight motion picture shows. This statement in itself gives to the layman the impression of jealousy in the

church.

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"We are looking at the subject with the good of the city in view, and we believe that the good of the city requires Sunday amusements. Washington is in a very unique position right now. There is an opportunity at hand to make the city one of the foremost in the country with the attendant danger of its deteriorating in size

In fact they are under police supervision and we believe that our city is far better off with its citizens. sitting in a theater on Sunday evening than if these same people should flood the streets seeking other amusement which, because of its scarcity, might take baser form.

"The churches should remember, too, that the day is already partly restricted to them, as theaters are not allowed to open until three in the afternoon. This gives to the church full sway on Sunday morning. If they cannot induce sufficient to attend these services, something is wrong with the church.

"We would like to see Washington purged of everything tending toward viciousness, and we have on numerous occasions conducted campaigns against vice that was very apparent, but when the churches seek to eliminate Sunday amusements they are ill advised, and their activities instead of filling their pews will have an opposite tendency."

Puritanism, in the colonial days, compelled all people under its civil and religious jurisdiction "to attend divine services on Sunday." A nonconformist was fined ten shillings for nonattendance at church on Sunday. Dr. Bownde, a Puritan, published a treatise on the Sabbath, wherein he maintained that it was an act of immorality not to attend divine service on Sunday, and "all the Puritans fell in with this doctrine."

There can be no sound reason given why the theaters and movies should be closed by civil authorities, at the instigation of some churches,

This quiet scene is suggestive not of compulsion, but of piety and freedom. Only willing service is pleasing to God.

and importance to a somnolent village. Provincial blue laws will tend to bring about the latter alternative.

"We must bear in mind that Sunday is the only day on which a number of our people can indulge in any form of amusement, and that there are religions whose Sabbath day does not mean Sunday. We do not argue the wisdom of their belief, but under our Constitution, they are entitled to it.

"So far as our amusements are concerned, there is nothing to show that they have in any way corrupted the morals of the community.

upon one day of the week while admitting their lawful operation on every other day of the week, except it be that the church ritual regards the day as sacred. But this latter reason makes such legislation religious and consequently unconstitutional.

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If the theaters and movies are breeders of crime, then the state ought to prohibit them every day in the week. But the civil law has no more right to prohibit legitimate business on Sunday because the church demands it than it would have to prohibit church prayer meetings on Wednesday night because the movies demand it in the interests of their business.

The individual who believes that it is morally wrong to disregard Sunday as a sacred day ought to be encouraged to be true to his conscience until it can become properly enlightened, but he should not be allowed to make his conscience the guide and monitor for his neigh(Continued on page 42)

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America the H

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EACE, IN WASHINGTON'S "WELCOME HOME" PARADE, FEB. 27, 1919

of the World

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liberty, and the pursuit of happiness." The enjoyment of liberty is the most precious boon in this life. The gift life without the gift of liberty would be but ject slavery. No person can be truly happy as ng as he and others are in bondage. Conseently the greatest of all earthly blessings and alienable political rights is liberty.

Our great and glorious nation is the only nation at ever guaranteed in its fundamental law libty in its fullest and truest sense. Here democcy has come into full bloom and has yielded its ost benign fruitage. It is a government of the eople, by the people, and for the people. The eople know no masters and no rulers but such as ey themselves choose. Immediate and final sovreignty rests with the people. Americans realize mat civil and religious liberty stand or fall toether. The conscience of the minority must be eld as sacred as the conscience of the majority. If America ever repudiates her fundamental rinciples of the equality of civil and religious

rights in the individual, denies the right of the free exercise of the individual conscience in religious matters, abandons the true principle of separation of church and state, and abdicates the sovereignty of democracy for the tyrannical rule of autocracy, -if America turns the wheels of progress and civilization backward instead of forward, the last hope of reforming the world politically is gone. Whenever America and Americanism go down, the hope of lasting political world reconstruction is lost, for when the hope of America perishes the world is doomed.

But we must not close with this dark picture even if America should fail and this present world be doomed, for our trust is in One who is greater than America. If all men and all earthly systems should fail us, we still believe in the eternal truth of which Lowell wrote so forcefully:

"Careless seems the great Avenger; history's pages but record

One death-grapple in the darkness 'twixt old systems and the Word;

Truth forever on the scaffold, Wrong forever on the throne,

Yet that scaffold sways the future, and, behind the dim unknown,

Standeth God within the shadow, keeping watch above his own."

R

An Eloquent Tribute to Democracy and

American Ideals

EPRESENTATIVE MOON, chairman of the Committee on Post Offices and Post Roads, set forth his ideas of the principles of democracy and the hopes and ideals of the American people, in an eloquent speech delivered before Congress Dec. 16, 1918, of which the following paragraphs are excerpts:

"Let us rejoice to see the principles of democracy spreading over the earth; I do not mean a partisan democracy, but that great democratic thought that makes the world restless today; that great innate force for good that has actuated men in all the ages - the love of freedom, the love of justice; that love that finds for its habitat no particular section, but lives the world over; that great spirit of democracy that whispered words of hope into the ears of men before Aaron was a priest, Moses a prophet, or David a king-ever seeking justice, ever standing for the right- that spirit that survived the chariot wheels of the pagan warrior, the battle-ax of the Romans, the Inquisition of the Spaniards, and the cannons of Great Britain; that spirit that has lived to kindle the fires on every altar erected to human liberty, that has opened the doors of every temple where men worship their Creator in obedience to their own consciences; that has loosened the shackles of slaves and placed the crown on the brows of the martyrs to truth; that catches the humble boy by the hand and leads him into the path of rectitude and bids him follow it as the only open way to the pinnacles of immortal fame.

Photo by Buck

that it was not the hand of man, but the fingers of God that fixed the stars on the flag of the Republic to light the path of liberty through all the ages to come."

"But what of the United States? What return shall we have for the generous gift of $20,000,000,000 of money to the cause of liberty? What shall we have in return for the blood of the bravest of the brave'- that has been shed under our flag upon foreign lands in the defense of our rights and liberties and in support of the governments of Europe con

tending against the most imperial dynas ties of all the ages! Nothing, nothing! We seek no reward. We ask no indemnity. We shall quietly withdraw the flag of the Republic from the banners with which it has been associated. Let us pray that it shall be returned over the soldiers of the Union without a star dimmed or a stripe tarnished, still the flag uncom promised in foreign lands or at home, that shall ever be the em blem of a great and free people exercising a supreme sovereignty under the Constitution, a sovereignty that must not and will not be impaired by treaty or otherwise, either for peace or for any other purpose. We love peace. We fight and die for peace. But the peace that comes to republics by the will of imperial arbitrators upon any great national issue where we desire to protect the constitutional rights and liberties of our people, will not be the peace of freedom. It will be the peace of slavery. When our boys return, we shall meet them with a greeting that is worthy of them and their valor; and as they bear our standard back to our shores, a hundred million American citizens will salute it. The unconquered banner of an unconquerable people. The flag to liberty given, whose every hue was born in heaven."" WE WE WE

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HON. JOHN A. MOON

"That spirit, standing under the shadow of the cross, that has echoed the divine proclamation for 2,000 years of 'Peace on earth and good will to men;' that directed the hand that wrote the Declaration of Independence and hovered over the cradle of the Republic, may it live until every kingdom shall fall and every empire shall be dissolved, that government in obedience to the will of the governed may arise upon their ruins. Then the nations shall know

POLITICAL or civil liberty is perfect freedom of opinion, expression, and action, limited only by the equal rights of others.

"EQUAL AND EXACT JUSTICE
TO ALL MEN, OF WHATEVER
STATE OR PERSUASION, RE-
LIGIOUS OR POLITICAL."

-THOS. JEFFERSON.

Various Principles Applied to Sunday Laws

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Good Helping Evil

By Milton C. Wilcox

N evil principle put into effect by a good man is more potent in its harm than its exercise by a bad man; for the moral influence of the good man will weigh in favor of all he advocates. A reliable business man could pass a counterfeit note without suspicion, whereas a strange, depraved-looking person would be suspected under the most favorable circumstances. Principles and measures should be weighed and accepted because of their intrinsic worth, not because advocated by men however high in position or in the estimation of their fellows.

The Golden Rule

True and intelligent Christians will never seek to control the religious or nonreligious opinions of even a single man, save by the law of love and the method of persuasion and reason. They know in their own experience that Christ did not compel their allegiance by force; he won it by love. As did Christ toward them, so will they do toward others. And this is the golden rule. The law of Christianity is persuasion, not force. Says the great apostle to the Gentiles: "Not that we have lordship over your faith, but are helpers of your joy: for by faith ye stand." 2 Cor. 1: 24, A. R. V. "Knowing therefore the fear of the Lord, we persuade men." 2 Cor. 5: 11. "Persuade," "beseech," "entreat," "whosoever will," is the language of the gospel.

What is Rest?

Is it rest to you, reader, to lay aside all manual labor, attend church, read, idle about, eat a good dinner, and go to sleep? You meet the letter of Sunday law. But your neighbor

Smith, lean, sallow, nervous, has wrought within doors all the week at his desk. He needs, and feels he must have, a change on Sunday; so he works in his garden in the morning, and goes to a park or attends a baseball game in the afternoon. This is rest, real refreshing rest to Smith. Yet a Sunday law, professedly to give rest to the toiler, would make Smith's resting a crime and Smith a criminal. Reader, candidly, do you want such a law? Do you wish to make Smith a criminal and enemy, or hold him as neighbor and friend?

Usurping Divine Prerogatives

To assume the control of conscience-and all religious legislation enters that domain — is to usurp the authority of God, is to put the human in place of the divine. Now A may be in the right and B in the wrong in a religious controversy; but what authority has either to decide for the other? or what right or authority has the civil tribunal to determine the issue? Each and both are responsible to God alone for conscience and religious conviction. God, the spiritual One, is the Judge. Whoso therefore assumes the judgeship in a religious controversy under penalty of law -and that is what a Sunday law is in whatever guise usurps the place of God. Even the Christ came not to judge, but to save; and he then declared, "If any man hear my words, and believe not, I judge him not." The word of God's truth will judge "in the last day." See John 12: 47, 48.

Who is to be Protected?

Human government is a device not to protect the many against the few, but to protect and secure the few against the many; not to pro

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