INDEX

A

To the Third Volume.

A.

BSENCE in Converfation, a remarkable In-
stance of it in Will. Honeycomb, N. 77, The
Occafion of this Abfence, ibid. and Means to
conquer it, ibid. The Character of an Absent Man
out of Bruyere, ibid.

'Action the Felicity of the Soul, N. 116.

Affliction and Sorrow, not always expreft by Tears,

N. 95. True Affliction labours to be invisible, ibid.
Amusements of Life, when innocent, neceffary and al-
lowable, N. 93.

Apparitions, the Creation of weak Minds, N. 11.0.

B.

BEAUTIES, whether Male or Female, very untra-

87.

Board Wages, the ill Effects of it, N. 88.
Brunette, and Phillis, their Adventures, N.80.

Bruyere, (Monfieur) his Character of an abfent Man

N. 77.

C.

CAMBRAY (the Bishop of) his Education of a.

Daughter recommended, N.95.

Cenfure, a Tax, by whom paid to the Publick, and for

what, N. 101.

Chaplain, the Character of Sir Roger de Coverley's,

N. 106.

Chas

Chastity, the great Point of Honour in Women, N.99.
Children in the Wood, a Ballad, wherein to be com
mended, N.85.

Church-yard, the Country Change on Sunday, N.112.
Club of Ugly Faces, 78. The Difficulties met with in
erecting that Club, ibid,

Compliments in ordinary Difcourfe cenfured, N. 103.
Conde (Prince of) his Face like that of an Eagle, N. 86.
Connecte (Thomas) a Monk in the 14th Century, a zea-
lous Preacher against the Womens Commodes in those
Days, N.98.

Converfation, ufually stuffed with too many Compli
ments, N. 103.

Coverley (Sir Roger de) he is fomething of an Humou-
rift, N. 106. His Choice of a Chaplain, ibid. His Ma-
nagement of his Family, 107. His Account of his
Ancestors, 109. Is forced to have every Room in his
House exorcifed by his Chaplain, 110. A great Benefa-
ctor to his Church in Worcestershire, 112. in which he
suffers no one to fleep but himself, ibid. He gives the
Spectator an Account of his Amours, and Character
of his Widow, 113. The Trophies of his fe-
veral Exploits in the Country, 115. A great Fox-
hunter, 116. An Inftance of his good Nature,
ibid.

Country Sunday, the Ufe of it, N. 112,

Courage recommends a Man to the Female Sex more
than any other Quality, N. 99. One of the chief
Topicks in Books of Chivalry, ibid. Falfe Courage,
itid.

Cowley, his Magnanimity, N. 114.

Crab, of King's-College in Cambridge, Chaplain to the
Club of Ugly Faces, N. 78.

D.

DEBT: the ill State of fuch as run in Debt, N.82.

Decency, nearly related to Vi tue, N. 104.

De-

Demurrers, what fort of Women fo to be called, N.89 Devotion, the great Advantage of it, N. 93.

Dick Craftin challengeth Tom Tulip, N.91.

Diffimulation, the perpetual Inconvenience of it, N.

103.

Duelling, a Difcourfe against it, N. 84. Pharamond's Edict against it, 97.

Duration, the Idea of it how obtained according to Mr. Lock, N. 94. Different Beings may entertain different Notions of the fame Parts of Duration, ibid.

E.

EMINENT Men, the Tax paid by them to the

101.

Equestrian Order of Ladies, N. 104. Its Origin, ibid.
Eucrate, the Favourite of Pharamond, N. 76, his Cons
ference with Pharamond, 84.
Endefia, her Behaviour, N.79.

F.

Families their younger

milies in the Education of their younger Sons, N.. 108.

Fan, the Exercise of it, N. 102.

Female Virtues, which the most shining, N.81.

Fine Gentleman, a Character frequently mifapplied by

the Fair Sex, 75.

Flavia, her Mother's Rival, N. 91.

Flutter of the Fan, the Variety of Motions in it, N.

102.

Frugality, the Support of Generofity, N. 107.

G.

AMING, the Folly of it, N. 93.

Gentry of England, generally speaking, in Debt,

N. 82.

Glaphrya, her Story out of Jofephus, N.110.
Good-Humour, the Neceffity of it, N. 100.

Grandmother: Sir Roger de Coverley's Great, Great, Great Grandmother's Receipt for an Hafty-Pudding and a White-Pot, N. 109.

Great

Great Men, the Tax paid by them to the Publick, N. 101. Not truly known till fome Years after their Deaths, ibid.

H.

HARRY TERSET and his Lady, their Way of

Living, N. 100.

Head-drefs, the most variable thing in Nature, N. 98. Extravagantly high in the 14th Century, ibid. With what Succefs attacked by a Monk of that Age, ibid. Honeycomb (Will) throws his Watch into the Thames, N. 77. his Knowledge of Mankind, 105.

Honour, wherein commendable, N. 99. and when to be exploded, ibid.

Hunting, the Use of it, N. 116.

I.

IDOLS: Coffee-houfe Idols, N. 87.

Immortality of the Soul, Arguments in Proof of it,
N. 111.

Indolence, what, N. 100.

Irus's Fear of Poverty, and Effects of it, N. 114.

K.

KNOWLEDGE, the Pursuits of it long, but not

tedious, N. 94. The only Means to extend Life

beyond its natural Dimensions, ibid.

L.

LABOUR: bodily Labour of two Kinds, N. 115.

Laertes, his Character in Diftinction from that of

Irus, N. 114.

Letters to the Spectator; from the Ugly Club at Cambridge, N. 78. from a whimsical Young Lady, 79. from B. D. defiring a Catalogue of Books for the Female Library, ibid. from Rofalinda, with a Defire to be admitted into the Ugly Club, 87; from T.T. complaining of the Idols in Coffee-houses, ibid. from Philo-Britannicus on the Corruption of Servants, 88; from Sam. Hopewell, 89. from Leonora, reminding the Spectator of the Catalogue, 92; from B.D. con

N 11

cern

cerning real Sorrow, 95; from Annabella, recommending the Bishop of Cambray's Education of a Daughter, ibid. from Tom. Trufty, a Servant, containing an Account of his Life and Services, 96; from the Mafter of the Fan-Exercife, 102; from against the Equeftrian Order of Ladies, 104; from Will. Wimble to Sir Roger de Coverley, with a Jack, 108.

116

Lie given, a great Violation of the Point of Honour, N. 103.

Life: in what manner our Lives are spent, according to Seneca, N. 93.

M.

MAHOMETANS, a Cuftom among them, N. 85.

Master, a good one, a Prince in his Family, N. 107. Mourning: the Signs of true Mourning generally mifunderstood; N. 95.

NIGR

N.

IGRANILLA, a Party Lady, forced to patch on the wrong Side, N. 81.

OB

O.

BSCURITY, the only Defence against Reproach, N. roi.

Oeconomy, wherein compared to good Breeding, N. 114.

P.

PASSIONS of the Fan, a Treatife for the Use of

the Author's Scholars, N. 102.

Patches: Party Patches, N. 81.

Pedants, who fo to be reputed, N. 105. The Book Pedant the most fupportable, ibid.

Pericles, his Advice to the Women, N. 81. Perfians, their Inftitution of their Youth, N. 99. Pharamond, Memoirs of his private Life, N. 76. His great Wisdom, ibid. Some Account of him and his Favourite, N. 84. His Edict against Duels, 97. Phyfiognomy, every Man in fome degree Master of that Art, N. 86.

Plato,