Cowley, his magnanimity, N. 114. Coxcombs, generally the womens favourites, N. 128. DE D. EATH, the contemplation of it affords a delight mixed with terror and forrow. N. 133. Intended for our relief, ibid. Deaths of eminent perfons the moft improving paffages in hiftory, ibid. Debt, the ill state of fuch as run in debt, N. 82. Decency, nearly related to virtue, N. 104. Demurers, what fort of women fo to be called, N. 89. Devotion, the great advantage of it, N. 93. The most natural relief in our afflictions, 163. Dick Craftin challengeth Tom Tulip, N. 91. Difappointments in love, the moft difficult to be conquered of any other, N. 163. Diffenters, their canting way of reading, N. 147. Diffimulation, the perpetual inconvenience of it, N. 103. Duelling, a difcourfe against it, N. 84. Pharamond's edict against it. Duration, the idea of it, how obtained according to Mr Locke, N. 94. Different beings may enter tain different notions of the fame parts of duration, ibid. E. Education, an ill method observed in the educating youth, N. 157. Eminent men, the tax paid by them to the public, N. 101. Englishmen, the peculiar bleffing of being born one, N. 135. The Spectator's fpeculations upon the English tongue, ibid. English not naturally talkative, ibid. and 148. The English tongue much adulterated, 165. Epaminondas, his honourable death, N. 133. Ephraim, the quaker, the Spectator's fellow-traveller in a stage-coach, N. 132. His reproof to a recruiting-officer in the fame coach, ibid. and advice to him at their parting, ibid. Equanimity, without it we can have no true taste of life, N. 143. Equeftrian order of ladies, N. 104. Its origin, ibid. Errors Errors and prepoffeffions difficult to be avoided, N. 117.1 Eucrate, his conference with Pharamond, N. 84. Eudoxus and Leontine, their friendship and education of their children, N. 123. Exercife, the great benefit and neceffity of bodily exercife. N. 116. F. Alfehood in man, a recommendation to the fair fex, N. 156. Families, the ill measures taken by great families in the education of their younger fons, N. 108. Fan, the exercise of it, N. 102. Fashion, men of fashion, who, N. 151. Fauftina the Emprefs, her notions of a pretty gentleman, N. 128. Female virtues, which the most shining, N. 81. Flutter of the fan, the variety of motions in it, N. 102. Freeport (Sir Andrew) his moderation in point of politics, N. 126. Frugality, the fupport of generofity, N. 107. Aming, folly G. G Glory, the love of it, N. 139. In what the per fection of it confifts, ibid. Genius, what properly a great one, N. 160. Gentry of England, generally fpeaking, in debt, N. 82. Geography of a jeft fettled, N. 138. Gigglers in church, reproved, N. 158. Gipfies, an adventure between Sir Roger, the Spectator, and fome gipfies, N. 130. Glaphyra, her story out of Jofephus, N. 110. Good-breeding, the great revolution that has happened in that article, N. 119. Good-humour, the neceffity of it, N. 100. Good-nature more agreeable in conversation than wit, N. 169. The neceffity of it, ibid. Good-nature born with us, ibid. Grandmother, Sir Roger de Goverley's great-great-greatgrandmother's receipt for an hafty-pudding and a white-pot, N. 109. VOL. II. K k Great Great men, the tax paid by them to the public, N. 101. Not truly known till some years after their deaths, ibid. H. H The life of Tomy ladies, ibid. [Andfome people generally fantastical, N. 144. The Spectator's lift of fome handsome ladies, ibid. Harry Terfett and his lady, their way of living, N. 100. Hate, why a man ought not to hate even his enemies, N. 125. Head-drefs, the most variable thing in nature, N. 98. Extravagantly high in the fourteenth century, ibid. With what fuccefs attacked by a monk of that age, ibid. Heathen philofopher, N. 150. Heirs and elder brothers frequently spoiled in their education, N. 123. Hiftorian in converfation, who, N. 136. Honeycomb (Will), his knowledge of mankind, N. 105. His letter to the Spectator, 131. His notion of a man of wit, 151. His boafts, ibid. His artifice, 156. Honour, wherein commendable, N. 99. And when to be exploded. Hunting, the use of it, N. 116. Ichneu I. [Chneumon, a great deftroyer of crocodiles eggs, N. 126. Idols, coffee-house idols, N. 87. Immortality of the foul, arguments in proof of it, N. III. Impertinents, feveral forts of them described, N. 148. and 168. Indigo, the merchant, a man of prodigious intelligence, N, 136. Indifpofition, a man under any, whether real or imaginary, ought not to be admitted into company, N. 143. Indolence, what, N. 100. Inftinct, the power of it in brutes, N. 120. Irrefolution, from whence arifing, N. 151. Irus's fear of poverty, and effects of it, N. 114. K. ENNET, (Dr) his account of the country wakes, KENN. 161. Knowledge, Knowledge, the purfuits of it long but not tedious, N. 94. The only means to extend life beyond its natural dimenfions, ibid. L. Labour, bodily labour of two indion from that Laertes, his character in diftinction from that of Irus, N. 114. Lancashire witches, a comedy cenfured, N. 141. Language, the English, much adulterated during the war, N. 165. Leontine and Eudoxus, their great friendship and adventures, N. 123. Letters to the Spectator; from Rofalinda, with a defire to be admitted into the ugly club, N. 87; from T. T. complaining of the idols in coffee-houses, ibid. from Philo-Britanicus on the corruption of fervants, 88; from Sam Hopewell, 89; from Leonora, remind ing the Spectator of the catalogue, 92; from B. D. concerning real forrow, 95; from Annabella, recommending the Bishop of Cambray's education of a daughter, ibid. from Tom Trufty, a fervant, containing an account of his life and fervices, 96; from the matter of the fan-exercise, 102; from against the equeftrian order of ladies, 104; from Will Wimble to Sir Roger de Coverley, with a jack, 108; to the Spectator from-complaining of the new petticoat, 127; from a lawyer on the circuit, with an account of the progress of the fashions in the country, 129; from Will Honeycomb, 131; from George Trufty, thanking the Spectator for the great benefit he has received from his works, 134; from William Wifeacre, who defires his daughter may learn the exercife of the fan, ibid. from a profeffed liar, 136; from Ralph Vallet, the faithful fervant of a perverse mafter, 137; from Patience Giddy, the next thing to a lady's woman, ibid. from Lydia Novell, complaining of her lover's conduct, 140; from R. D. concerning the corrupt tafte of the age, and the reafons of it, ibid. from Betty Santer about a wager, ibid. from Parthenope, who is angry with the Spectator for meddling with the ladies petticoats, ibid. from upon drinking, ibid. from Rachael Bafto, concerning female gamefters, ibid. from ParK k 2 thenia, thenia, ibid. from containing a reflection on a comedy called The Lancashire Witches, 141; from Andromache, complaining of the falfe notion of galantry in love, with fome letters from her husband to her, 142; from concerning wagerers, 145; from complaining of impertinents in coffee-houfes, ibid. from complaining of an old bachelor, concerning the skirts in mens coats, ibid. from ibid. from on the reading of the common-prayer, 147; from the Spectator to a dancing out-law, 148; from the fame to a dum vifitant, ibid. to the Spectator from Sylvia a widow, defiring his advice in the choice of a hufband, 149; the Spectator's anfwer, ibid. to the Spectator from Simon Honeycomb, giving an account of his modefty, impudence, and marriage, 154; from an idol that keeps a coffeehoufe, 155; from a beautiful milliner, complaining of her cuftomers, ibid. from with a reproof to the Spectator, 158; from concerning the ladies vifitants, ibid. from complaining of the behaviour of perfons in church, ibid. from a woman's man, ibid. from with a defcription of a country-wake, 161; from Leonora, who had juft loft her lover, 163; from a young officer to his father, 165; to the Spectator from a caftle-builder, 167; from concerning the tyranny of schoolmafters, 168; from T. S. a fchool-boy at Richmond, ibid. from concerning impertinents, ibid. from Ifaac Hedgeditch, a pocher, ibid. Lewis of France, compared with the Czar of Muscovy, N. 139. Lie given, a great violation of the point of honour, N. 99. Life, in what manner our lives are spent, according to Seneca, N. 93. Life is not real but when chearful, 143. In what manner to be regulated, ibid. How to have a right enjoyment of it, ibid. A furvey of it in a vifion, 159. Love, a paffion never well cured, N. 118. Natural love in brutes more intense than in reasonable creatures, 120. The gallantry of it on a very ill foot, 142. Love has nothing to do with ftate, 149. M. MACBETH, the incantations in that play vindicat ed, N. 14!. Mahometans, |