CHABOT, ADMIRAL OF FRANCE: A TRAGEDY. BY G. CHAPMAN AND J. SHIRLEY, 1639.
No Advice to Self Advice.
another's knowledge,
Applied to my instruction, cannot equal
My own soul's knowledge how to inform acts. The sun's rich radiance shot thro' waves most fair, Is but a shadow to his beams i' th' air; His beams that in the air we so admire, Is but a darkness to his flame in fire; In fire his fervour but in vapour flies, To what his own pure bosom rarefies: And the Almighty Wisdom having given Each man within himself an apter light To guide his acts than any light without him, (Creating nothing, not in all things equal,) It seems a fault in any that depend On others' knowledge, and exile their own.
Virtue under Calumny.
as in cloudy days we see the Sun
Glide over turrets, temples, richest fields (All those left dark and slighted in his way); And on the wretched plight of some poor shed Pours all the glories of his golden head: So heavenly Virtue on this envied Lord Points all his graces.
CÆSAR AND POMPEY: A TRAGEDY. BY G. CHAPMAN. 1631.
Cato's Speech at Utica to a Senator, who had exprest fears
Away, Statilius; how long shall thy love
Exceed thy knowledge of me, and the Gods,
Whose rights thou wrong'st for my right? have not I Their powers to guard me in a cause of theirs, Their justice and integrity to guard me
In what I stand for? he that fears the Gods, For guard of any goodness, all things fears; Earth, seas, and air; heav'n; darkness; broad day-light; Rumour, and silence, and his very shade: And what an aspen soul has such a creature! How dangerous to his soul is such a fear! In whose cold fits, is all Heav'n's justice shaken To his faint thoughts; and all the goodness there, Due to all good men by the Gods' own vows; Nay, by the firmness of their endless being; All which shall fail as soon as any one Good to a good man in them: for his goodness Proceeds from them, and is a beam of theirs. O never more, Statilius, may this fear Faint thy bold bosom, for thyself or friend, More than the Gods are fearful to defend.
Poor Slaves, how terrible this Death is to them!- If men would sleep, they would be wrath with all That interrupt them; physic take, to take The golden rest it brings; both pay and pray For good and soundest naps: all friends consenting
In those invocations; praying all
"Good rest the Gods vouchsafe you." But when Death Sleep's natural brother, comes; that's nothing worse, But better (being more rich—and keeps the store— Sleep ever fickle, wayward still, and poor);
O how men grudge, and shake, and fear, and fly His stern approaches! all their comforts, taken In faith, and knowledge of the bliss and beauties That watch their wakings in an endless life, Drown'd in the pains and horrors of their sense Sustain'd but for an hour.
His Discourse with Athenodorus on an After Life. Cato. As Nature works in all things to an end, So, in the appropriate honour of that end, All things precedent have their natural frame; And therefore is there a proportion
Betwixt the ends of those things and their primes: For else there could not be in their creation Always, or for the most part, that firm form In their still like existence, that we see In each full creature. What proportion then Hath an immortal with a mortal substance?
And therefore the mortality, to which
A man is subject, rather is a sleep
Than bestial death; since sleep and death are called The twins of nature. For, if absolute death, And bestial, seize the body of a man,
Then there is no proportion in his parts,
(His soul being free from death) which otherwise Retain divine proportion. For, as sleep No disproportion holds with human souls, But aptly quickens the proportion
'Twixt them and bodies, making bodies fitter To give up forms to souls, which is their end:
So death, twin-born of sleep, resolving all Man's body's heavy parts, in lighter nature Makes a re-union with the sprightly soul; When in a second life their Beings given Hold their proportions firm in highest heaven. Athenodorus. Hold you, our bodies shall revive; re- suming
Our souls again to heaven?
Cato. Past doubt; though others
Think heav'n a world too high for our low reaches Not knowing the sacred sense of Him that sings. "Jove can let down a golden chain from heaven, Which, tied to earth, shall fetch up earth and seas”. And what's that golden chain but our pure souls That, govern'd with his grace and drawn by him, Can hoist the earthy body up to him?-
The sea, the air, and all the elements,
Comprest in it; not while 'tis thus concrete,
But 'fined by death, and then giv'n heav'nly heat. * We shall, past death,
Retain those forms of knowledge, learn'd in life: Since if what here we learn we there shall lose, Our immortality were not life, but time:
And that our souls in reason are immortal, Their natural and proper objects prove; Which Immortality and Knowledge are: For to that object ever is referr'd
The nature of the soul, in which the acts Of her high faculties are still employ'd; And that true object must her powers obtain, To which they are in nature's aim directed; Since 'twere absurd to have her set an object Which possibly she never can aspire.
Come, Cæsar, quickly now, or lose your vassal. Now wing thee, dear Soul, and receive her heaven. The earth, the air, and seas I know, and all The joys and horrors of their peace and wars; And now will see the Gods' state and the stars. Greatness in Adversity.
Vulcan from heav'n fell, yet on 's feet did light, And stood no less a God than at his height.
BUSSY D'AMBOIS: A TRAGEDY. BY G. CHAPMAN, 1613.
Invocation for Secrecy at a Love-meeting.
Tamyra. Now all the peaceful Regents of the Nigh Silently-gliding Exhalations,
Languishing Winds, and murmuring Falls of Waters, Sadness of Heart, and Ominous Secureness,
Enchantment's dead Sleeps; all the Friends of Rest, That ever wrought upon the life of man;
Extend your utmost strengths, and this charm'd hour Fix like the center; make the violent wheels Of Time and Fortune stand; and great Existence. The Maker's Treasury, now not seem to be To all but my approaching friend and me.
Here's nought but whispering with us: like a calm
D'Ambois: with whom she has an appointment.
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