The Nature of Mind and Human Automatism
J. B. Lippincott Company, 1885 - Počet stran: 173
Individuals who are facing declining health and eventual death experience intense emotional and psychological challenges. Yet mental health disciplines like psychology and psychiatry have not been well represented in the end-of-life areas of practice. This book offers mental health practitioners invaluable information about the choices that people must make regarding how they will die, or how they will resist dying, and about the ethical issues involved in making those choices. Offering a presentation of the major moral, value-based, and ethical principles that guide end-of-life decision making, including autonomy, beneficence, mercy, and justice, the author also reviews the crucial elements of informed consent, competence, and other issues that guide the American legal system's stance on this controversial debate. The book articulates the role and functions that mental health practitioners--particularly psychologists--can fulfill as members of end-of-life interdisciplinary teams to help individuals interact more fully with their loved ones and make real decisions on a path toward increasing the probability of death with dignity. (PsycINFO Database Record (c) 2005 APA, all rights reserved).
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Strana 107 - If these positions are well based, it follows that our mental conditions are simply the symbols in consciousness of the changes which take place automatically in the organism ; and that, to take an extreme illustration, the feeling we call volition is not the cause of a voluntary act, but the symbol of that state of the brain which is the immediate cause of that act.
Strana 144 - All this fires my soul, and, provided I am not disturbed, my subject enlarges itself, becomes methodised and defined, and the whole, though it be long, stands almost complete and finished in my mind, so that I can survey it, like a fine picture or a beautiful statue, at a glance. Nor do I hear in my imagination the parts successively, but I hear them, as it were, all at once (gleich alles zusammen).
Strana 18 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Strana 107 - The consciousness of brutes would appear to be related to the mechanism of their body simply as a collateral product of its working, and to be as completely without any power of modifying that working, as the steam-whistle which accompanies the work of a locomotive engine is without influence upon its machinery.
Strana 69 - Consequently, the final outcome of that speculation commenced by the primitive man, is that the Power manifested throughout the Universe distinguished as material, is the same Power which in ourselves wells up under the form of consciousness.
Strana 144 - When I proceed to write down my ideas, I take out of the bag of my memory, if I may use that phrase, what has previously been collected into it in the way I have mentioned. For this reason the committing to paper is done quickly enough, for everything is, as I said before, already finished; and it rarely differs on paper from what it was in my imagination.
Strana 13 - We can trace the development of a nervous system, and correlate with it the parallel phenomena of sensation and thought. We see with undoubting certainty that they go hand in hand. But we try to soar in a vacuum the moment we seek to comprehend the connection between them.
Strana 143 - When I am, as it were, completely myself, entirely alone, and of good cheer, say, travelling in a carriage, or walking after a good meal or during the night when I cannot sleep, it is on such occasions that my ideas flow best and most abundantly. Whence and how they come, I know not ; nor can I force them.
Strana 69 - The universe, then, consists entirely of mindstuff. Some of this is woven into the complex form of human minds containing imperfect representations of the mind-stuff outside them, and of themselves also, as a mirror reflects its own image in another mirror, ad infinitum. Such an imperfect representation is called a material universe. It is a picture in a man's mind of the real universe of mind-stuff. The two chief points of this doctrine may be thus summed up : — Matter is a mental picture in which...
Strana 25 - The only tenable supposition is, that mental and physical proceed together, as undivided twins. When, therefore, we speak of a mental cause, a mental agency, we have always a twosided cause ; the effect produced is not the effect of mind alone, but of mind in company with body.