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These are the spells by which to reassume
An empire o'er the disentangled doom. 569

To suffer woes which Hope thinks infinite;
To forgive wrongs darker than death or
night;

To defy Power, which seems omnipotent; To love, and bear; to hope till Hope creates From its own wreck the thing it contemplates;

Neither to change, nor falter, nor repent; This, like thy glory, Titan, is to be

Good, great and joyous, beautiful and free; This is alone Life, Joy, Empire, and Victory!

THE CENCI

A TRAGEDY
IN FIVE ACTS

strongly excited, and he urged the subject to me as one fitted for a tragedy. More than ever I felt my incompetence; but I entreated him to write it instead and he began and pro

thy with the sufferings of the human beings whose passions, so long cold in the tomb, he revived, and gifted with poetic language. This tragedy is the only one of his works that he communicated to me during its progress. We talked over the arrangement of the scenes together...

The Cenci was Shelley's first attempt at writing drama, a form of composition for which he had conceived himself to have no talent. It was executed with greater rapidity than any of his earlier works, being begun at Rome by Mayceeded swiftly, urged on by intense sympa14, and finished at Leghorn, August 8, 1819, though as usual Shelley continued to revise it till it left his hands. He printed two hundred and fifty copies at an Italian press, and these were issued in the spring of 1820, at London, as the first edition. A second edition was published the following year. Shelley desired that the play should be put upon the stage, and had it offered at Covent Garden by Peacock, but it was declined on account of the subject. He thought it was written in a way to make it popular, and that the repulsive element in the story had been eliminated by the delicacy of his treatment. His interest in it lessened after its refusal by the managers; but their judgment was supported by the unfavorable impression made by it when it was privately played for the first time under the auspices of the Shelley Society, at London, in 1886.

Mrs. Shelley's note, as usual, gives nearly all that is essential to the history of the poem and of Shelley's interest in it:

'When in Rome, in 1819, a friend put into our hands the old manuscript account of the story of The Cenci. We visited the Colonna and Doria palaces, where the portraits of Beatrice were to be found; and her beauty cast the reflection of its own grace over her appalling story. Shelley's imagination became

We suffered a severe affliction in Rome by the loss of our eldest child, who was of such beauty and promise as to cause him deservedly to be the idol of our hearts. We left the capital of the world, anxious for a time to escape a spot associated too intimately with his presence and loss. Some friends of ours were residing in the neighborhood of Leghorn, and we took a small house, Villa Valsovano, about half-way between the town and Monte Nero, where we remained during the summer. villa was situated in the midst of a podere; the peasants sang as they worked beneath our windows, during the heats of a very hot season, and at night the water-wheel creaked as the process of irrigation went on, and the fireflies flashed from among the myrtle hedges: nature was bright, sunshiny, and cheerful, or diversified by storms of a majestic terror, such as we had never before witnessed.

Our

'At the top of the house there was a sort of terrace. There is often such in Italy, generally roofed. This one was very small, yet not

only roofed but glazed; this Shelley made his study; it looked out on a wide prospect of fertile country, and commanded a view of the near sea. The storms that sometimes varied our day showed themselves most picturesquely as they were driven across the ocean; sometimes the dark lurid clouds dipped towards the waves, and became water spouts, that churned up the waters beneath, as they were chased onward, and scattered by the tempest. At other times the dazzling sunlight and heat made it almost intolerable to every other; but Shelley basked in both, and his health and spirits revived under their influence. In this airy cell he wrote the principal part of The Cenci. He was making a study of Calderon at the time, reading his best tragedies with an accomplished lady [Mrs. Gisborne] living near us, to whom his letter from Leghorn was addressed during the following year. He admired Calderon, both for his poetry and his dramatic genius; but it shows his judgment and originality, that, though greatly struck by his first acquaintance with the Spanish poet, none of his peculiarities crept into the composition of The Cenci; and there is no trace of his new studies, except in that passage to which he himself alludes, as suggested by one in El Purgatorio de San Patricio.

'Shelley wished The Cenci to be acted. He was not a play-goer, being of such fastidious taste that he was easily disgusted by the bad filling up of the inferior parts. While preparing for our departure from England, however, he saw Miss O'Neil several times; she was then in the zenith of her glory, and Shelley was deeply moved by her impersonation of several parts, and by the graceful sweetness, the intense pathos, and sublime vehemence of passion she displayed. She was often in his thoughts as he wrote, and when he had finished, he became anxious that his tragedy should be acted, and receive the advantage of having this accomplished actress to fill the part of the heroine. With this view he wrote the following letter to a friend [Peacock, July, 1819] in London:

"The object of the present letter is to ask a favor of you. I have written a tragedy on the subject of a story well known in Italy, and, in my conception, eminently dramatic. I have taken some pains to make my play fit for representation, and those who have already seen it judge favorably. It is written without any of the peculiar feelings and opinions which eharacterize my other compositions; I having attended simply to the impartial development of such characters as it is probable the persons represented really were, together with the greatest degree of popular effect to be produced by such a development. I send you a translation

of the Italian MS. on which my play is founded; the chief subject of which I have touched very delicately; for my principal doubt as to whether it would succeed, as an acting play, hangs entirely on the question, as to whether such a thing as incest in this shape, however treated, would be admitted on the stage. I think, however, it will form no objection, considering, first, that the facts are matter of history and, secondly, the peculiar delicacy with which I have treated it.

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I am exceedingly interested in the question of whether this attempt of mine will succeed or no. I am strongly inclined to the affirmative at present; founding my hopes on this, that as a composition it is certainly not inferior to any of the modern plays that have been acted, with the exception of Remorse; that the interest of its plot is incredibly greater and more real, and that there is nothing beyond what the multitude are contented to believe that they can understand, either in imagery, opinion, or sentiment. I wish to preserve a complete incognito, and can trust to you that, whatever else you do, you will at least favor me on this point. Indeed this is essential, deeply essential to its success. After it had been acted, and successfully (could I hope such a thing), I would own it if I pleased, and use the celebrity it might acquire, to my own purposes.

"What I want you to do, is to procure for me its presentation at Covent Garden. The principal character, Beatrice, is precisely fitted for Miss O'Neil, and it might even seem written for her, (God forbid that I should ever see her play it it would tear my nerves to pieces,) and in all respects it is fitted only for Covent Garden. The chief male character I confess I should be very unwilling that any one but Kean should play - that is impossible, and I must be contented with an inferior actor."

6

The play was accordingly sent to Mr. Harris. He pronounced the subject to be so objectionable that he could not even submit the part to Miss O'Neil for perusal, but expressed his desire that the author would write a tragedy on some other subject, which he would gladly accept. Shelley printed a small edition at Leghorn, to insure its correctness; as he was much annoyed by the many mistakes that crept into his text, when distance prevented him from correcting the press.

'Universal approbation soon stamped The Cenci as the best tragedy of modern times. Writing concerning it, Shelley said: "I have been cautious to avoid the introducing faults of youthful composition; diffuseness, a profusion of inapplicable imagery, vagueness, generality, and, as Hamlet says, words, words"

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There is nothing that is not purely dramatic throughout; and the character of Beatrice, proceeding from vehement struggle to horror, to deadly resolution, and lastly, to the elevated dignity of calm suffering, joined to passionate tenderness and pathos, is touched with hues so vivid and so beautiful, that the poet seems to have read intimately the secrets of the noble heart imaged in the lovely countenance of the unfortunate girl. The Fifth Act is a masterpiece. It is the finest thing he ever wrote, and may claim proud comparison not only with any contemporary, but preceding poet. The varying feelings of Beatrice are expressed with passionate, heart-reaching eloquence. Every character has a voice that echoes truth in its tones. It is curious, to one acquainted with the written story, to mark the success with which the poet has inwoven the real incidents of the tragedy into his scenes, and yet, through the power of poetry, has obliterated all that would otherwise have shown too harsh or too hideous in the picture. His success was a double triumph; and often after he was earnestly entreated to write again in a style that commanded popular favor, while it was not less instinct with truth and genius. But the bent of his mind went the other way; and even when employed on subjects whose interest depended on character and incident, he would start off in another direction, and leave the delineations of human passion, which he could depict in so able a manner, for fantastic creations of his fancy, or the expression of those opinions and sentiments with regard to human nature and its destiny, a desire to diffuse which was the master passion of his soul.'

Though Shelley's references to the drama, in his correspondence, are many, they are rather concerned with the stage-production and publication of it than with criticism. While still warm with its composition he wrote to Peacock, 'My work on The Cenci, which was done in two months, was a fine antidote to nervous medicines and kept up, I think, the pain in my side as sticks do a fire. Since then I have materially improved;' and in offering the dedication to Leigh Hunt, he says, 'I have written something and finished it, different from anything else, and a new attempt for me; and I mean to dedicate it to you. I should not have done so without your approbation, but I asked your picture last night, and it smiled assent. If I did not think it in some degree worthy of you, I would not make you a public offering of it. I expect to have to write to you soon about it. If Ollier is not turned Christian, Jew, or become infected with the Murrain, he will publish it. Don't let him be frightened, for it is nothing which by any courtesy of language can be termed either moral or immoral.'

In letters to Ollier he describes it as 'calcu lated to produce a very popular effect,' 'expressly written for theatrical exhibition,' and written for the multitude.' He doubtless had in mind, while using these phrases, its restraint of style, in which it is unique among his longer works, and its freedom from abstract thought and the peculiar imagery in which he delighted. Its failure disappointed him, as it is the only one of his works from which he seems to have expected contemporary and popular success. The Cenci ought to have been popular,' he writes again to Ollier; and the effect of continued neglect of his writings, in depressing his spirits, is shown in a letter the preceding day to Peacock,- Nothing is more difficult and unwelcome than to write without a confidence of finding readers; and if my play of The Cenci found none or few, I despair of ever producing anything that shall merit them.' 'Byron was loud in censure,' and Keats was critical, in the very point where criticism was perhaps least needed; he wrote, acknowledging a gift copy, 'You, I am sure, will forgive me for sincerely remarking that you might curb your magnanimity, and be more of an artist, and load every rift of your subject with ore. The thought of such discipline must fall like cold chains upon you, who perhaps never sat with your wings furled for six months together. And is not this extraordinary talk for the writer of Endymion, whose mind was like a pack of scattered cards?' Trelawny records Shelley's last, and most condensed judgment: In writing The Cenci my object was to see how I could succeed in describing passions I have never felt, and to tell the most dreadful story in pure and refined language. The image of Beatrice haunted me after seeing her portrait. The story is well authenticated, and the details far more horrible than I have painted them. The Cenci is a work of art; it is not colored by my feelings nor obscured by my metaphysics. I don't think much of it. It gave me less trouble than anything I have written of the same length.'

DEDICATION

TO LEIGH HUNT, ESQ.

MY DEAR FRIEND, -I inscribe with your name, from a distant country, and after an absence whose months have seemed years, this the latest of my literary efforts.

Those writings which I have hitherto published have been little else than visions which impersonate my own apprehensions of the beautiful and the just. I can also perceive in them the literary defects incidental to youth and im

patience; they are dreams of what ought to be or may be. The drama which I now present to you is a sad reality. I lay aside the presumptuous attitude of an instructor and am content to paint, with such colors as my own. heart furnishes, that which has been.

Had I known a person more highly endowed than yourself with all that it becomes a man to possess, I had solicited for this work the ornament of his name. One more gentle, honorable, innocent and brave; one of more exalted toleration for all who do and think evil, and yet himself more free from evil; one who knows better how to receive and how to confer a benefit, though he must ever confer far more than he can receive; one of simpler, and, in the highest sense of the word, of purer life and manners, I never knew; and I had already been fortunate in friendships when your name was added to the list.

In that patient and irreconcilable enmity with domestic and political tyranny and imposture which the tenor of your life has illustrated, and which, had I health and talents, should illustrate mine, let us, comforting each other in our task, live and die.

All happiness attend you!
Your affectionate friend,
PERCY B. SHELLEY.

ROME, May 29, 1819.

PREFACE

A MANUSCRIPT was communicated to me during my travels in Italy, which was copied from the archives of the Cenci Palace at Rome and contains a detailed account of the horrors which ended in the extinction of one of the noblest and richest families of that city, during the Pontificate of Clement VIII., in the year 1599. The story is that an old man, having spent his life in debauchery and wickedness, conceived at length an implacable hatred towards his children; which showed itself towards one daughter under the form of an incestuous passion, aggravated by every circumstance of cruelty and violence. This daughter, after long and vain attempts to escape from what she considered a perpetual contamination both of body and mind, at length plotted with her mother-in-law and brother to murder their common tyrant. The young maiden who was urged to this tremendous deed by an impulse which overpowered its horror was evidently a most gentle and amiable being, a creature formed to adorn and be admired, and thus violently thwarted from her nature by the necessity of circumstance and opinion. The deed was quickly discovered, and, in spite of the most earnest prayers made to the Pope by the highest persons in Rome, the criminals were put to

Summary

death. The old man had during his life repeatedly bought his pardon from the Pope for capital crimes of the most enormous and unspeakable kind at the price of a hundred thousand crowns; the death therefore of his victims can scarcely be accounted for by the love of justice. The Pope, among other motives for severity, probably felt that whoever killed the Count Cenci deprived his treasury of a certain and copious source of revenue. Such a story, if told so as to present to the reader all the feelings of those who once acted it, their hopes and fears, their confidences and misgivings, their various interests, passions and opinions, acting upon and with each other yet all conspiring to one tremendous end, would be as a light to make apparent some of the most dark and secret caverns of the human heart.

On my arrival at Rome I found that the story of the Cenci was a subject not to be mentioned in Italian society without awakening a deep and breathless interest; and that the feelings of the company never failed to in-, cline to a romantic pity for the wrongs and a passionate exculpation of the horrible deed to which they urged her who has been mingled two centuries with the common dust. ranks of people knew the outlines of this history and participated in the overwhelming interest which it seems to have the magic of exciting in the human heart. I had a copy of Guido's picture of Beatrice which is preserved in the Colonna Palace, and my servant instantly recognized it as the portrait of La Cenci.

All

This national and universal interest which the story produces and has produced for two centuries and among all ranks of people in a great City, where the imagination is kept forever active and awake, first suggested to me the conception of its fitness for a dramatic purpose. In fact it is a tragedy which has already received, from its capacity of awakening and sustaining the sympathy of men, approbation and success. Nothing remained as I imagined but to clothe it to the apprehensions of my countrymen in such language and action as would bring it home to their hearts. The deepest and the sublimest tragic compositions, King Lear and the two plays in which the tale of Edipus is told, were stories which already existed in tradition, as matters of popular belief and interest, before Shakespeare and Sophocles made them familiar to the sympathy of all succeeding generations of mankind.

This story of the Cenci is indeed eminently 1 The Papal Government formerly took the most extraordinary precautions against the publicity of facts which offer so tragical a demonstration of its own wickedness and weakness; so that the communication of the MS. had become, until very lately, a matter of some difficulty.

fearful and monstrous; anything like a dry exhibition of it on the stage would be insupportable. The person who would treat such a subject must increase the ideal and diminish the actual horror of the events, so that the pleasure which arises from the poetry which exists in these tempestuous sufferings and crimes may mitigate the pain of the contemplation of the moral deformity from which they spring. There must also be nothing attempted to make the exhibition subservient to what is vulgarly termed amoral purpose The highest moral purpose aimed at in the highest species of the drama is the teaching the human heart, through its sympathies and antipathies, the knowledge of itself; in proportion to the possession of which knowledge every human being is wise, just, sincere, tolerant and kind. If dogmas can do more, it is well: but a drama is no fit place for the enforcement of them. Undoubtedly no person can be truly dishonored by the act of another; and the fit return to make to the most enormous injuries is kindness and forbearance and a resolution to convert the injurer from his dark passions by peace and love. Revenge, retaliation, atonement, are pernicious mistakes. If Beatrice had thought in this manner she would have been wiser and better; but she would never have been a tragic character. The few whom such an exhibition would have interested could never have been sufficiently interested for a dramatic purpose, from the want of finding sympathy in their interest among the mass who surround them. It is in the restless and anatomizing casuistry with which men seek the justification of Beatrice, yet feel that she has done what needs justification; it is in the superstitious horror with which they contemplate alike her wrongs and their revenge, that the dramatic character of what she did and suffered, consists.

I have endeavored as nearly as possible to represent the characters as they probably were, and have sought to avoid the error of making them actuated by my own conceptions of right or wrong, false or true: thus under a thin veil converting names and actions of the sixteenth century into cold impersonations of my own mind. They are represented as Catholics, and as Catholics deeply tinged with religion. To a Protestant apprehension there will appear something unnatural in the earnest and perpetual sentiment of the relations between God and men which pervade the tragedy of the Cenci. It will especially be startled at the combination of an undoubting persuasion of the truth of the popular religion with a cool and determined perseverance in enormous guilt. But religion in Italy is not, as in Protestant countries, a cloak to be worn on particular

days; or a passport which those who do not wish to be railed at carry with them to exhibit; or a gloomy passion for penetrating the impenetrable mysteries of our being, which terrifies its possessor at the darkness of the abyss to the brink of which it has conducted him. Religion coexists, as it were, in the mind of an Italian Catholic, with a faith in that of which all men have the most certain knowledge. It is interwoven with the whole fabric of life. It is adoration, faith, submission, penitence, blind admiration; not a rule for moral conduct. It has no necessary connection with any one virtue. The most atrocious villain may be rigidly devout, and without any shock to established faith confess himself to be so. Religion pervades intensely the whole frame of society, and is, according to the temper of the mind which it inhabits, a passion, a persuasion, an excuse, a refuge; never a check. Cenci himself built a chapel in the court of his Palace, and dedicated it to St. Thomas the Apostle, and established masses for the peace of his soul. Thus in the first scene of the fourth act Lucretia's design in exposing herself to the consequences of an expostulation with Cenci after having administered the opiate was to induce him by a feigned tale to confess himself before death, this being esteemed by Catholics as essential to salvation; and she only relinquishes her purpose when she perceives that her perseverance would expose Beatrice to new outrages.

I have avoided with great care in writing this play the introduction of what is commonly called mere poetry, and I imagine there will scarcely be found a detached simile or a single isolated description, unless Beatrice's description of the chasm appointed for her father's murder should be judged to be of that nature.1

In a dramatic composition the imagery and the passion should interpenetrate one another, the former being reserved simply for the full development and illustration of the latter. Imagination is as the immortal God which should assume flesh for the redemption of mortal passion. It is thus that the most remote and the most familiar imagery may alike be fit for dramatic purposes when employed in the illustration of strong feeling, which raises what is low and levels to the apprehension that which is lofty, casting over all the shadow of its own greatness. In other respects I have written more carelessly; that is, without an overfastidious and learned choice of words. In this respect I entirely agree with those modern critics who assert that in order to move men to true sympathy we must use the

1 An idea in this speech was suggested by a most sublime passage in El Purgatorio de San Patricio of Calderon; the only plagiarism which I have intentionally committed in the whole piece.

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