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How gloomier is the contrast

Of human nature there!

Where Socrates expired, a tyrant's slave,
A coward and a fool, spreads death around-
Then, shuddering meets his own.

Where Cicero and Antoninus lived,
A cowled and hypocritical monk
Prays, curses, and deceives.

Spirit! ten thousand years

Have scarcely past away,

Since, in the waste where now the savage drinks His enemy's blood, and aping Europe's sons, Wakes the unholy song of war,

Arose a stately city,

Metropolis of the western continent:
There, now, the mossy column-stone,
Indented by Time's unrelenting grasp,
Which once appeared to brave
All, save its country's ruin;
There the wide forest scéne,
Rude in the uncultivated loveliness
Of gardens long run wild,

Seems, to the unwilling sojourner, whose steps
Chance in that desert has delayed,

Thus to have stood since earth was what it is.
Yet once it was the busiest haunt,
Whither as to a common centre, flocked
Strangers, and ships, and merchandise:
Once peace and freedom blest
The cultivated plain:

But wealth, that curse of man,

Blighted the bud of its prosperity:
Virtue and wisdom, truth and liberty,
Fled, to return not, until man shall know
That they alone can give the bliss
Worthy a soul that claims

Its kindred with eternity.

There's not one atom of yon earth

But once was living man;

Nor the minutest drop of rain,

That hangeth in its thinnest cloud,
But flowed in human veins:
And from the burning plains
Where Lybian monsters yell,
From the most gloomy glens
Of Greenland's sunless clime,
To where the golden fields
Of fertile England spread
Their harvest to the day,
Thou canst not find one spot
Whereon no city stood.

How strange is human pride!
I tell thee that those living things,
To whom the fragile blade of grass,
That springeth in the morn
And perisheth ere noon,

Is an unbounded world;

I tell thee that those viewless beings,
Whose mansion is the smallest particle
Of the impassive atmosphere,
Think, feel, and live like man;
That their affections and antipathies,
Like his, produce the Laws
Ruling their moral state;
And the minutest throb
That through their frame diffuses
The slightest, faintest motion,
Is fixed and indispensable
As the majestic laws

That rule yon rolling orbs.

The Fairy paused. The Spirit

In cxstacy of admiration, felt

All knowledge of the past revived; the events
Of old and wondrous times,
Which dim tradition interruptedly

Teaches the credulous vulgar, were unfolded
In just perspective to the view;
Yet dim from their infinitude.

The Spirit seemed to stand

High on an isolated pinnacle;
The flood of ages combating below,
The depth of the unbounded universe
Above, and all around

Nature's unchanging harmony.

III.

FAIRY! the Spirit said,
And on the Queen of Spells
Fixed her ethereal eyes,

I thank thee. Thou hast given
A boon which I will not resign, and taught
A lesson not to be unlearned. I know
The past, and thence I will essay to glean
A warning for the future, so that man
May profit by his errors, and derive
Experience from his folly;

For, when the power of imparting joy
Is equal to the will, the human soul
Requires no other heaven.

MAB.

Turn thee, surpassing Spirit!
Much yet remains unscanned.
Thou knowest how great is man,
Thou knowest his imbecility:
Yet learn thou what he is;
Yet learn the lofty destiny
Which restless time prepares
For every living soul.

Behold a gorgeous palace, that, amid
Yon populous city, rears its thousand towers
And seems itself a city. Gloomy troops
Of sentinels, in stern and silent ranks,
Encompass it around: the dweller there
Cannot be free and happy; hearest thou not
The curses of the fatherless, the groans

Of those who have no friend? He passes on:

The King, the wearer of a gilded chain

That binds his soul to abjectedness, the fool

Whom courtiers nickname monarch, whilst a slave Even to the basest appetites-that man

Heeds not the shriek of penury: he smiles

At the deep curses which the destitute

Mutter in secret, and a sullen joy

Pervades his bloodless heart when thousands groan But for those morsels which his wantonness

Wastes in unjoyous revelry, to save

All that they love from famine: when he hears
The tale of horror, to some ready-made face
Of hypocritical assent he turns,

Smothering the glow of shame, that spite of him,
Flushes his bloated cheek.

Now to the meal

Of silence, grandeur, and excess, he drags
His palled, unwilling appetite. If gold,
Gleaming around, and numerous viands culled
From every clime, could force the loathing sense
To overcome satiety, if wealth,

The spring it draws from, poisons not,―or vice,
Unfeeling, stubborn vice, converteth not
Its food to deadliest venom; then that king
Is happy; and the peasant who fulfils
His unforced task, when he returns at even,
And by the blazing faggot meets again
Her welcome for whom all his toil is sped,
Tastes not a sweeter meal.

Behold him now

Stretched on the gorgeous couch; his fevered brain Reels dizzily awhile: But, ah! too soon

The slumber of intemperance subsides,

And conscience, that undying serpent. calls
Her venomous brood to their nocturnal task.
Listen! he speaks! oh, mark that frenzied eye-
Oh! mark that deadly visage.

KING.

No cessation!

Oh! must this last for ever!

Awful Death,

I wish, yet fear to clasp thee! Not one moment
Of dreamless sleep! O dear and b'essed peace,
Why dost thou shroud thy vestal purity

In penury and dungeons? wherefore lurkest
With danger, death, and solitude; yet shunn'st
The palace I have built thee?
Sacred peace!
Oh visit me but once, but pitying shed
One drop of balm upon my withered soul.

Vain man! that palace is the virtuous heart,
And peace defileth not her snowy robes
In such a shed as thine. Hark! yet he mutters;
His slumbers are but varied agonies,

They prey like scorpions on the springs of life.
There needeth not the hell that bigots frame
To punish those who err: earth in itself
Contains at once the evil and the cure;
And all-sufficing nature can chastise

Those who transgress her law,-she only knows
How justly to proportion to the fault

The punishment it merits.

Is it strange

That this poor wretch should pride him in his woe?
Take pleasure in his abjectness, and hug
The scorpion that consumes him? Is it strange
That, placed on a conspicuous throne of thorns,
Grasping an iron sceptre, and immured
Within a splendid prison, whose stern bounds
Shut him from all that's good or dear on earth,
His soul asserts not its humanity?

That inan's mild nature rises not in war
Against a king's employ! No-'tis not strange.
He, like the vulgar, thinks, feels, acts, and lives
Just as his father did; the unconquered powers
Of precedent and custom interpose
Between a king and virtue. Stranger yet,

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