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Thenceforth they are his cattle; drudges, born
To bear his burdens, drawing in his gears,
And sweating in his service, his caprice
Becomes the soul that animates them all.
He deems a thousand, or ten thousand lives
Spent in the purchase of renown for him,
An easy reck'ning: and they think the same.
Thus kings were first invented, and thus kings
Were burnish'd into heroes, and became
The arbiters of this terraqueous swamp;
Storks among frogs, that have but croak'd and
died.

Strange, that such folly, as lifts bloated man
To eminence, fit only for a god,

Should ever drivel out of human lips,

E'en in the cradled weakness of the world!
Still stranger much, that, when at length mankind
Had reach'd the sinewy firmness of their youth,
And could discriminate and argue well

On subjects more mysterious, they were yet
Babes in the cause of freedom, and should fear
And quake before the gods themselves had made:
But above measure strange, that neither proof
Of sad experience, nor examples set
By some whose patriot virtue has prevail'd,
Can even now, when they are grown mature
In wisdom, and with philosophick deeds
Familiar, serve t' emancipate the rest!
Such dupes are men to custom, and so prone
To rev'rence what is ancient, and can plead
A course of long observance for its use,
That even servitude,the worst of ills.

Because deliver'd down from sire to son,
Is kept and guarded as a sacred thing.
But is it fit, or can it bear the shock
Of rational discussion, that a man,
Compounded and made up like other men
Of elements tumultuous, in whom lust
And folly in as ample measure meet
As in the bosoms of the slaves he rules,
Should be a despot absolute, and boast
Himself the only freeman of his land?
Should, when he pleases, and on whom he will
Wage war, with any or with no pretence
Of provocation giv'n, or wrong sustain'd,
And force the beggarly last doit, by means
That his own humour dictates, from the clutch
Of poverty, that thus he may procure
His thousands, weary of penurious life,
A splendid opportunity to die?

Say yo, who (with less prudence than of old
Jotham ascrib'd to his assembled trees
In politick convention) put your trust
I' th' shadow of a bramble, and, reclin'd
In fancied peace beneath his dang'rous branch,
Rejoice in him, and celebrate his sway,
Where find ye passive fortitude? Whence springs
Your self-denying zeal, that holds it good
To stroke the prickly grievance, and to hang
His thorns with streamers of continual praise ?
We too are friends to loyalty. We love
The king who loves the law, respects his bounds,
And reigns content within them: him we serve
Freely and with delight, who leaves us free:

But recollecting still that he is man,

We trust him not too far. King though ne be
And king in England too, he may be weak
And vain enough to be ambitious still;
May exercise amiss his proper pow'rs,
Or covet more than freemen choose to grant!
Beyond that mark is treason. He is ours,
T'administer, to guard, t' adorn the state
But not to warp or change it. We are his,
To serve him nobly in the common cause,
True to the death; but not to be his slaves.
Mark now the diff'rence, ye that boast your love
Of Kings, between your loyalty and ours.
We love the man; the paltry pageant, you:
We the chief patron of the commonwealth;
You, the regardless author of its wocs :
We, for the sake of liberty, a king;
You, chains and bondage for a tyrant's sake:
Our love is principle, and has its root
In reason; is judicious, manly, free;

Yours, a blind instinct, crouches to the rod,
And licks the foot that treads it in the dust.
Were kingship as true treasure as it seems,
Sterling, and worthy of a wise man's wish,
I would not be a king to be belov'd
Causeless, and daub'd with undiscerning praise
Where love is mere attachment to the throne,
Not to the man who fills it as he ought.
Whose freedom is by suff'rance, and at will
Of a superiour, he is never free.

Who lives, and is not weary of a life
Expos'd to manacles, deserves them well.

The state that strives for liberty, though foil'd,
And forc'd to abandon what she bravely sought,
Deserves at least applause for her attempt,
And pity for her loss. But that's a cause
Not often unsuccessful: pow'r usurp'd
Is weakness when oppos'd; conscious of wrong,
'Tis pusillanimous and prone to flight.
But slaves, that once conceive the glowing
thought

Of freedom, in that hope itself possess

All that the contest calls for; spirit, strength,
The scorn of danger, and united hearts;
The surest presage of the good they seek.*
Then shame to manhood, and opprobrious

more

To France' than all her losses and defeats,
Old or of later date, by sea or land,
Her house of bondage, worse than that of old
Which God aveng'd on Pharaoh-the Bastile;
Ye horrid tow'rs, th' abode of broken hearts:
Ye dungeons, and ye cages of despair,
That monarchs have supplied from age to age
With musick, such as suits their sov'reign ears-
The sighs and groans of miserable men!
There's not an English heart that would not leap
To hear that ye were fall'n at last; to know

The author hopes that he shall not be censured for unnecessary warmth upon so interesting a subject. He is aware, that it is become almost fashionable, to stigmatize ruch sentiments as no better than empty declamation; but it is an ill symptom, and peculiar to modern times.

That e'en our enemies, so oft employ'd
In forging chains for us, themselves are free,
For he who values, Liberty, confines
His zeal for her predominence within

No narrow bounds; her cause engages him
Wherever pleaded. 'Tis the cause of man.
There dwell the most forlorn of human kind,
Immur'd though unaccus'd, condemn'd untried,
Cruelly spar'd, and hopeless of escape.
There, like the visionary emblem seen
By him of Babylon, life stands a stump,
And, filleted about with hoops of brass,
Still lives, though all his pleasant boughs a

gone.

To count the hour-bell and expect no change;
And ever as the sullen sound is heard,
Still to reflect, that, though a joyless note
To him whose moments all have one dull pace,
Ten thousand rovers in the world at large
Account it musick; that it summons some
To theatre, or jocund feast, or ball;
The wearied hireling finds it a release
From labour; and the lover, who has chid
Its long delay, feels ev'ry welcome stroke
Upon his heart-strings, trembling with delight
To fly for refuge from distracting thought
To such amusements of ingenious wo
Contrives, hard shifting, and without her tools.
To read engraven on the mouldy walls,
In stagg'ring types, his predecessor's tale,
A sad memorial, and subjoin his own-
To turn purreyor to an overgorg'd

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