Co říkají ostatní - Napsat recenzi
Na obvyklých místech jsme nenalezli žádné recenze.
Další vydání - Zobrazit všechny
abstract action animals appears Aristotle axioms benevolence binocular vision called connexion consciousness Contraposition corresponding criticism Cyon definite Descartes direction distinct doctrine elements empiristic Ethics existence experience explain expression fact feeling Galluppi geometry Gioberti give Grant Allen Helmholtz human Hume hypothesis idea images impressions individual induction inference instance intuition J. S. Mill Jevons judgment Kant Kantian knowledge less Logic matter means mental metaphysical method Mill Mill's mind moral movement Nativists nature nervous notion objective sciences objects observation organs original pain particular perceive perception phenomena Philosophy physical pleasure position possible presentative cognition principle Prof proposition pseudospherical Psychology question reality reason recognised regard relation representation representative cognition result retina Rosmini scientific seems sensation sense space Spinoza supposed Syllogism theory things thought tion true truth universal universal proposition visual visual perception whole words Wundt
Strana 334 - For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him ; but when he cried unto him, he heard.
Strana 361 - ... you cannot form a notion of this faculty, conscience, without taking in judgment, direction, superintendency. This is a constituent part of the idea, that is, of the faculty itself: and to preside and govern, from the very economy and constitution of man, belongs to it. Had it strength, as it has right; had it power, as it has manifest authority, it would absolutely govern the world.
Strana 362 - Let it be allowed, though virtue or moral rectitude does indeed consist in affection to and pursuit of what is right and good, as such; yet, that when we sit down in a cool hour, we can neither justify to ourselves this or any other pursuit, till we are convinced that it will be for our happiness, or, at least, not contrary to it.
Strana 339 - This part of knowledge is irresistible, and like bright sunshine, forces itself immediately to be perceived, as soon as ever the mind turns its view that way; and leaves no room for hesitation, doubt, or examination, but the mind is presently filled with the clear light of it.
Strana 333 - Why leap ye, ye high hills ? this is the hill which God desireth to dwell in ; yea, the Lord will dwell in it for ever. 17 The chariots of God are twenty thousand, even thousands of angels : the Lord is among them, as in Sinai, in the holy place.
Strana 359 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...
Strana 362 - It may be allowed, without any prejudice to the cause of virtue and religion, that our ideas of happiness and misery are of all our ideas the nearest and most important to us; that they will, nay, if you please, that they ought to prevail over those of order, and beauty, and harmony, and proportion, if there should ever be, as it is impossible there ever should be, any inconsistence between them: though these last too, as expressing the fitness of actions, are real as truth itself.
Strana 356 - There are two ways in which the subject of morals may be treated. One begins from inquiring into the abstract relations of things: the other from a matter of fact, namely, what the particular nature of man is, its several parts, their economy or constitution ; from whence it proceeds to determine what course of life it is, which is correspondent to this whole nature.
Strana 489 - That is to say, the consciousness of my own existence is at the same time an immediate consciousness of the existence of other things without me.