An essay concerning human understanding. To which are now added, i. analysis of mr. Locke's doctrine of ideas [&c.].1824 |
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Strana 3
... mind , and consequently determined , i . e . such as it is there seen and perceived to be . This , I think , may fitly be called a determinate or determined idea , when such as it is at any time objectively in the mind , and so ...
... mind , and consequently determined , i . e . such as it is there seen and perceived to be . This , I think , may fitly be called a determinate or determined idea , when such as it is at any time objectively in the mind , and so ...
Strana 4
... mind has before its view , and sees in itself , when that idea is present in it , or should be present in it , when a man gives a name to it : I say , should be ; because it is not every one , not perhaps any one , who is so careful of ...
... mind has before its view , and sees in itself , when that idea is present in it , or should be present in it , when a man gives a name to it : I say , should be ; because it is not every one , not perhaps any one , who is so careful of ...
Strana 9
... mind can neither make nor destroy them . CHAP . III . Of ideas of one sense . 1. As colours , of seeing ; sounds , of hearing . 2. Few simple ideas have SECT . names . CHAP . IV . Of solidity . SECT . and reflection . 1-6 . Pleasure and ...
... mind can neither make nor destroy them . CHAP . III . Of ideas of one sense . 1. As colours , of seeing ; sounds , of hearing . 2. Few simple ideas have SECT . names . CHAP . IV . Of solidity . SECT . and reflection . 1-6 . Pleasure and ...
Strana 16
... minds ; every one is conscious of them in himself , and men's words and actions will satisfy him that they are in others . Our first enquiry then shall be , how they come into the mind . has endeavoured to defend , is because they have ...
... minds ; every one is conscious of them in himself , and men's words and actions will satisfy him that they are in others . Our first enquiry then shall be , how they come into the mind . has endeavoured to defend , is because they have ...
Strana 16
... mind in thinking ; I could look into no - body's understanding but my own , to see how it wrought ; nor have a prospect into other men's minds , to view their thoughts there ; and observe what steps and motions they took , and by what ...
... mind in thinking ; I could look into no - body's understanding but my own , to see how it wrought ; nor have a prospect into other men's minds , to view their thoughts there ; and observe what steps and motions they took , and by what ...
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An Essay Concerning Human Understanding. to Which Are Now Added, I. Analysis ... John Locke Náhled není k dispozici. - 2016 |
An Essay Concerning Human Understanding. to Which Are Now Added, I. Analysis ... John Locke Náhled není k dispozici. - 2016 |
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abstract ideas actions amongst atheists bishop of Worcester body cause ceive cerning certainly clear and distinct colours comes complex ideas conceive concerning conscious consider derstanding discourse distinct ideas distinguish doubt duration evident examine existence faculties farther happiness hath idea of substance imagine impressions imprinted infinite innate ideas innate principles knowledge lordship mankind maxims memory men's mind Mingrelia mixed modes names nate nature neral never notion objects observe operations opinion pain particular perceive perception perhaps personal identity pleasure ples positive idea practical principles primary qualities produce propositions rational real essence reason received sensation and reflection sensation or reflection senses sidered signify simple ideas sleep Socrates soever solidity sort soul sound space speak species stand substratum suppose taken notice things thoughts tion true truth understanding uneasiness universal consent unquestionable truth whereby wherein whereof whilst words
Oblíbené pasáže
Strana 77 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Strana 280 - The mind being, as I have declared, furnished with a great number of the simple ideas conveyed in by the senses, as they are found in exterior things, or by reflection on its own operations, takes notice also that a certain number of these simple ideas go constantly together...
Strana 115 - Why are whiteness and coldness in snow, and pain not, when it produces the one and the other idea in us ; and can do neither, but by the bulk, figure, number, and motion of its solid parts ? 17. The particular bulk, number, figure, and motion of the parts of fire, or snow, are really in them...
Strana 421 - The Ideas of Goblins and Sprights have really no more to do with Darkness than Light : Yet let but a foolish Maid inculcate these often on the Mind of a Child, and raise them there together, possibly he shall never be able to separate them again so long as he lives; but Darkness shall ever afterwards bring with it those frightful Ideas, and they shall be so joined that he can no more bear the one than the other.
Strana 258 - Who will render to every man according to his deeds: To them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Strana 426 - It may also lead us a little towards the original of all our notions and knowledge, if we remark how great a dependence our words have on common sensible ideas; and how those which are made use of to stand for actions and notions quite removed from sense, have their rise from thence, and from obvious sensible ideas are transferred to more abstruse significations, and made to stand for ideas that come not under the cognizance of our senses...
Strana 281 - So that if any one will examine himself concerning his notion of pure substance in general, he will find he has no other idea of it at all, but only a supposition of he knows not what support of such qualities, which are capable of producing simple ideas in us; which qualities are commonly called accidents.
Strana 78 - First. Our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them; and thus we come by those ideas we have of "yellow, white, heat, cold, soft, hard, bitter, sweet, and all those which we call sensible qualities...
Strana 429 - Words in their primary or immediate signification, stand for nothing but the ideas in the mind of him that uses them, how imperfectly soever, or carelessly, those ideas are collected from the things which u2 they are supposed to represent.