Religion in Late ModernitySUNY Press, 17. 7. 2002 - Počet stran: 284 Religion in Late Modernity runs against the grain of common suppositions of contemporary theology and philosophy of religion. Against the common supposition that basic religious terms have no real reference but are mere functions of human need, the book presents a pragmatic theory of religious symbolism in terms of which the cognitive engagement of the Ultimate is of a piece with the cognitive engagement of nature and persons. Throughout this discussion, Neville develops a late-modern conception of God that is defensible in a global theological public. Against the common supposition that religion is on the retreat in late modernity except in fundamentalist forms, the author argues that religion in our time is a stimulus to religiously oriented scholarship, a civilizing force among world societies, a foundation for obligation in politics, a source for healthy social experimentation, and the most important mover of soul. |
Vyhledávání v knize
Výsledky 1-5 z 78
Strana iv
... Philosophy . 2. Philosophical theology . I. Title . BL51 .N442 2001 200'.9'051 - dc21 2001049422 10 9 8 7 6 5 4 3 2 1 For my brother James Harvey Neville 1945-1999 Contents Preface Introduction.
... Philosophy . 2. Philosophical theology . I. Title . BL51 .N442 2001 200'.9'051 - dc21 2001049422 10 9 8 7 6 5 4 3 2 1 For my brother James Harvey Neville 1945-1999 Contents Preface Introduction.
Strana ix
... Philosophy in Late Modernity Chapter II . The Public Character of Theology and Religious Studies Chapter 12. Religions , Philosophies , and Philosophy of Religion The Impact of Scholarship on Philosophy of Religion 217 A Definition of ...
... Philosophy in Late Modernity Chapter II . The Public Character of Theology and Religious Studies Chapter 12. Religions , Philosophies , and Philosophy of Religion The Impact of Scholarship on Philosophy of Religion 217 A Definition of ...
Strana xii
... philosophy , modernist movements have always had alternatives . Postmodernism as the rejection of modernism does not nec- essarily reject those alternatives . Indeed , postmodernism itself , to the extent it has any specific meaning ...
... philosophy , modernist movements have always had alternatives . Postmodernism as the rejection of modernism does not nec- essarily reject those alternatives . Indeed , postmodernism itself , to the extent it has any specific meaning ...
Strana xiii
... philosophy of religion , and its relation to the history of philosophy . The chapters of this book argue a particular position on late - modern religion from each of these angles . Of course there are many other perspectives on the ...
... philosophy of religion , and its relation to the history of philosophy . The chapters of this book argue a particular position on late - modern religion from each of these angles . Of course there are many other perspectives on the ...
Strana xiv
... Philosophy , Science and Religion : The European Heritage " at Leuven , Belgium , in the fall of 1998 , under the title , " God in Nature : Symbolic Reference and Reframing the Question of Divine Action . " Chapter 5 contains material ...
... Philosophy , Science and Religion : The European Heritage " at Leuven , Belgium , in the fall of 1998 , under the title , " God in Nature : Symbolic Reference and Reframing the Question of Divine Action . " Chapter 5 contains material ...
Obsah
The Contingencies of Nature | 9 |
Determinateness and Times Flow | 13 |
Creation and Eternity | 19 |
Symbols of Ontological Asymmetry | 24 |
Human Nature | 29 |
To Be under Obligation | 31 |
The Human Condition | 36 |
Orientation and Poise | 39 |
The Causal Effectiveness of Religions | 138 |
Global Modernization and Religious Traditions | 144 |
Maitreyan Strategies | 150 |
Religion and Politics Spheres of Tolerance | 158 |
Obligation and Civil Religion | 162 |
Ultimacy and Religions Essential Features | 164 |
Political Tolerance of Religions | 166 |
Religion and Public Theology | 169 |
Religious Symbols | 45 |
The Reference of Religious Symbols | 52 |
The Interpretation of Religious Symbols | 57 |
The Truth of Religious Symbols | 61 |
The Symbols of Divine Action | 66 |
The Concept of God | 67 |
What Can We Know about God? | 72 |
When Can We Say God Is a Personal Agent? | 77 |
When Should We Not Say God Is a Personal Agent? | 84 |
Eternity and the Transformation of Soul | 88 |
Plotinus and Eternity | 91 |
The Transformation of Soul to Engage Eternity | 95 |
The Engagement of Eternity | 97 |
Eternity Engaged through the Temporal | 100 |
Real and Illusory | 102 |
Eternity and Immortality | 105 |
Religion and Scholarship | 109 |
Recent History of the Study of Religions | 110 |
Participation and Distance in a Typology of the Study of Religions | 115 |
Models of Spirituality among Historically Conscious Scholars | 126 |
Religion and Society | 131 |
World Society World Culture World Community | 132 |
Religion and the American Experiment | 171 |
The American Religious Scene | 172 |
An Hypothesis | 176 |
What Makes Religions Religious | 179 |
Religion and Vital Engagement | 184 |
Ralph Waldo Emerson and the Oversoul | 188 |
The Soul Transformed | 192 |
A Challenge to Modernism | 196 |
The Public Character of Theology and Religious Studies | 203 |
Religions Philosophies and Philosophy of Religion | 217 |
A Definition of Philosophy of Religion | 221 |
The Problematic of Translation and Comparison | 225 |
Comparison Philosophy and Theology | 229 |
A Paleopragmatic Philosophy of the History of Philosophy | 233 |
The Phenomenology Comparison and Lineages of Philosophies | 235 |
Structures Insights Orientation | 239 |
Truth Usability Fallibilism | 242 |
Notes | 249 |
261 | |
269 | |
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abstract actual American Asian assertions Axial Age Buddhist causal chapter character Christianity civil religion claim conception conditional features Confucianism context contingency cosmic vision creative act creator critical Daoism define determinate developed dimensions disciplines divine doctrine Emerson engagement enlightenment essential features eternity European ex nihilo experience expressions extensional finite/infinite contrasts function future gion gious Hegel Hinduism history of philosophy human nature hypothesis iconic identity imaginative structure important instance interpretation Jesus kind language late-modern metaphysical Neoplatonic Neville normative objects obligation one's ontological orientation participation past Peirce personification philosophy of religion Plotinus political possible practice pragmatic present process philosophy Process theology question reality relations reli religious studies religious symbols religious traditions representation respect rituals scholars scholarship secular semiotic codes sense signs social society soul spiritual study of religion temporal modes theological studies theory tion topic truth ture ultimate understanding Western