The Preacher King: Martin Luther King, Jr. and the Word that Moved AmericaOxford University Press, 6. 2. 1997 - Počet stran: 368 Today it seems extraordinary that a nation the size of the United States could have been so profoundly affected by the minister of a little Baptist church in Montgomery, Alabama. But at a turning point in American history, Martin Luther King, Jr., had an incalculable effect on the fabric of daily life and the laws of the nation. As no other preacher in living memory and no politician since Lincoln, he transposed the themes of love, suffering, deliverance, and justice from the sacred shelter of the pulpit into the arena of public policy. He was the last great religious reformer in America. How the man who always saw himself as "fundamentally a clergyman, a Baptist preacher" crafted his strategic vision and moved a nation to renewal is the subject of this remarkable new book. The Preacher King investigates Martin Luther King Jr.'s, religious development from a precocious "PK" ("preacher's kid") in segregated Atlanta to the most influential American preacher and orator of the twentieth century. To give the most accurate and intimate portrait possible, author Richard Lischer draws almost exclusively on King's unpublished sermons and speeches, as well as tape recordings, personal interviews, and even police surveillance reports. In King's published works, Lischer shows, King and his editors modified and polished his sermons in order to reach as wide an audience as possible. By returning to the raw sources, Lischer recaptures King's real, African-American, preaching voice and, consequently, something of the real King himself. He shows how as the son, the grandson, and the great-grandson of preachers, King early on absorbed the poetic cadences, the traditions, and the power of the pulpit. He traces King's coming of age from his rebellious teenage years (King once wrote that at thirteen he shocked his Sunday School class by "denying the bodily resurrection of Jesus") to his arrival in Montgomery, where he took on the role of "Brother Pastor" to his flock during the year of ministry before he burst into national prominence. Lischer shows that King was as profoundly influenced by his fellow African-American preachers as he was by Gandhi and the philosophers, and tracks King's themes of brotherhood and justice from the set pieces of his weekly sermons to his electrifying mass meeting speeches, demonstrations, and civil addresses. Lischer also reveals a later phase of King's development that few of his biographers or critics have addressed: the prophetic rage with which he condemned American religious and political hypocrisy. During the last three years of his life, Lischer shows, King accused his country of genocide, warned of long hot summers in the ghettos, and called for a radical redistribution of wealth. More than any other book, The Preacher King captures the crucial aspect of the identity of Martin Luther King, Jr. Human, complex, and passionate, here is a preacher who never gave up trying to shape a congregation of people that would be capable of redeeming the moral and political character of the nation. |
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Strana 8
... unimportant because his so - called canon actually consists of an enormous inventory of set pieces , the the- matic formulas he patched together in a bewildering number of combi- nations under a variety of sermon titles . Some of 8 ...
... unimportant because his so - called canon actually consists of an enormous inventory of set pieces , the the- matic formulas he patched together in a bewildering number of combi- nations under a variety of sermon titles . Some of 8 ...
Strana 17
... preacher occu- pies a place in the hierarchy of the divine cosmos as the one who is au- thorized to proclaim God's lordship over other powers . Because the preacher has been called directly by God , he also SURROUNDED 17.
... preacher occu- pies a place in the hierarchy of the divine cosmos as the one who is au- thorized to proclaim God's lordship over other powers . Because the preacher has been called directly by God , he also SURROUNDED 17.
Strana 18
... called directly by God , he also has a privileged perch outside the hierarchy as the one who can " see " how God's purposes are unfolding in the whole world . Throughout his career , King carried the sanctuary with him as a state of ...
... called directly by God , he also has a privileged perch outside the hierarchy as the one who can " see " how God's purposes are unfolding in the whole world . Throughout his career , King carried the sanctuary with him as a state of ...
Strana 19
... called " the Veil , " when , because of his color , he first perceived himself to be , as Du Bois put it , a “ problem ” to white society around him . Without cause or warn- ing , the parents of his white friend forbade their child to ...
... called " the Veil , " when , because of his color , he first perceived himself to be , as Du Bois put it , a “ problem ” to white society around him . Without cause or warn- ing , the parents of his white friend forbade their child to ...
Strana 21
... called " the Frenzy " that descends upon black worship . Like his African forebears , King Sr. held that the great God binds himself to special communities and discloses his presence through acts of power in the assembly . The Spirit ...
... called " the Frenzy " that descends upon black worship . Like his African forebears , King Sr. held that the great God binds himself to special communities and discloses his presence through acts of power in the assembly . The Spirit ...
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Abernathy African African-American Alabama America Atlanta audience audiotape Baptist Church Bernard Lee Bible biblical Birmingham black church black preacher Boston C. T. Vivian called Christ Christian civil religion Civil Rights Movement climax congregation Crozer Dexter divine dream Duke Divinity School Ebenezer evil Exodus father folk preachers formulas freedom Garrow God's gospel homiletical hope human identified interpretation Intr James James Bevel Jesus King's sermons later liberal live Lord March Martin Luther King mass meetings ment metaphor ministry Montgomery moral Morehouse Moses nation Negro church never nonviolence pastor phrase political preaching Press prophetic pulpit quoted race racism Ralph Abernathy religion religious rhetorical role segregation Selma sermon sermons and speeches set piece slave social soul spiritual story strategy student style suffering Sunday symbol tell Testament theology tion tradition University Vernon Johns voice words Wyatt Tee Walker York young King