The Devil and Demonism in Early Modern England

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Cambridge University Press, 12. 1. 2006
An original book examining the concept of the Devil in English culture between the Reformation and the end of the English Civil War. Nathan Johnstone looks at the ways in which beliefs about the nature of the Devil and his power in human affairs changed as a consequence of the Reformation, and its impact on religious, literary and political culture. He moves away from the established focus on demonology as a component of the belief in witchcraft and examines a wide range of religious and political milieux, such as practical divinity, the interiority of Puritan godliness, anti-popery, polemic and propaganda, and popular culture. The concept of the Devil that emerged from the Reformation had a profound impact on the beliefs and practices of committed Protestants, but it also influenced both the political debates of the reigns of Elizabeth I, James I and Charles I, and in popular culture more widely.

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The Zurich Letters second series comprising the correspondence of several
314

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Strana 307 - The Tenure of Kings and Magistrates PROVING THAT IT IS LAWFUL, AND HATH BEEN HELD SO THROUGH ALL AGES, FOR ANY WHO HAVE THE POWER TO CALL TO ACCOUNT A TYRANT, OR WICKED KING, AND AFTER DUE CONVICTION TO DEPOSE AND PUT HIM TO DEATH, IF THE ORDINARY MAGISTRATE HAVE NEGLECTED OR DENIED TO DO IT.
Strana 296 - A SERIOUS remonstrance in behalf of the Christian religion, against the horrid blasphemies and impieties which are still used in the English play-houses, to the great dishonour of Almighty God, and in contempt of the statutes of this realm.
Strana 308 - An Arrow Against All Tyrants and Tyrany, shot from the Prison of New-gate into the Prerogative Bowels of the Arbitrary House of Lords and all other Usurpers and Tyrants Whatsoever, signed by Richard Overton, appeared.

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