SCRIBNER, ARMSTRONG, AND COMPANY,
LONDON AND EDINBURGH: T. NELSON AND SONS.
Abbot, Ezra, Professor (Harvard), catalogue of works on the future
state, iii. 718.
Abelard (d. 1142),
idea of omnipotence, i. 411; on realism, ii. 53; on original sin, ii. 169.
Ability, proper meaning of the word, ii. 291; plenary ability, ii. 152; natural and moral ability, value of the distinction, ii. 265; Pel- agian doctrine, ii. 152; Semi- Pelagian or Arminian doctrine, ii. 267; distinguished from lib- erty, ii. 291; when does ability limit obligation, and when does it not, ii. 153, 251; iii. 233. See Inability. Absolute and Infinite, the, philosophical definition of, i. 347;
conclusions drawn from those definitions, i. 347 ff.; fallacy of those conclusions, i. 349.
Absolute Power,
scholastic doctrine, i. 409. Absolution,
merely declarative, iii. 762; doc- trine of Romanists, iii. 494, 753, 758, 764; arguments against, iii. 764; not sustained by John xx. 23, iii. 761. Active and passive Obedience of Christ, iii. 142.
his original state, ii. 92, 116; his fall, ii. 123; the effects of his fall on himself, ii. 129; on his posterity, ii. 192; the repre- sentative of his race, ii. 197: a type of Christ, iii. 153. Administrator
of the sacraments, iii. 514. Adult Baptism,
qualifications for, iii. 541. Adultery,
Scriptural ground of divorce, iii.
Advent, Second, of Christ,
church doctrine of, iii. 792; its antecedents, iii. 800 ff.; its con- comitants, iii. 837 ff.; objec- tions urged against the church doctrine, iii. 796; objection founded on Matthew xxiv. and xxv., iii. 797; premillenial ad- vent theory, iii. 861; objections to it, iii. 862 ff.; expectation of the Apostles concerning the Second Advent, iii. 867. Agassiz, Professor (Harvard), his avowal of theism, i. 222: definition of species, ii. 80, iii. 778; condemnation of Dar- winism, ii. 15. Agobard (Bishop of Lyons, d. 840), number of the sacraments, iii. 497. Agricola (d. 1566),
on good works, iii. 238.
Alexander, Joseph Addison, Pro- fessor (d. 1860),
on vicarious suffering, ii. 508; on the end of the world, iii. 841; on hell, iii. 875.
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