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There is a nobler glory, which survives
Until our being fades, and, solacing
All human care, accompanies its change;
Deserts not virtue in the dungeon's gloom,
And, in the precincts of the palace, guides
Its footsteps through that labyrinth of crime;
Imbues his lineaments with dauntlessness,
Even when, from power's avenging hand, he takes
Its sweetest, last and noblest title-death;
-The consciousness of good, which neither gold,
Nor sordid fame, nor hope of heavenly bliss,
Can purchase; but a life of resolute good,
Unalterable will, quenchless desire
Of universal happiness, the heart

That beats with it in unison, the brain,
Whose ever wakeful wisdom toils to change
Reason's rich stores for its eternal weal.

This commerce of sincerest virtue needs
No mediative signs of selfishness,
No jealous intercourse of wretched gain,
No balancings of prudence, cold and long;
In just and equal measure all is weighed,
One scale contains the sum of human weal,
And one, the good man's heart.

How vainly seek

The selfish for that happiness denied

To aught but virtue! Blind and hardened, they,
Who hope for peace amid the storms of care,
Who covet power they know not how to use,
And sigh for pleasure they refuse to give,-
Madly they frustrate still their own designs;
And, where they hope that quiet to enjoy

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Which virtue pictures, bitterness of soul,
Pining regrets, and vain repentances,
Disease, disgust, and lassitude, pervade
Their valueless and miserable lives.

But hoary-headed selfishness has felt

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Its death-blow, and is tottering to the grave:

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A brighter morn awaits the human day,
When every transfer of earth's natural gifts
Shall be a commerce of good words and works;
When poverty and wealth, the thirst of fame,
The fear of infamy, disease and woe,

War with its million horrors, and fierce hell
Shall live but in the memory of time,
Who, like a penitent libertine, shall start,
Look back, and shudder at his younger years.

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VI.

ALL touch, all eye, all ear,

The Spirit felt the Fairy's burning speech.
O'er the thin texture of its frame,

The varying periods painted changing glows,
As on a summer even,

When soul-enfolding music floats around,
The stainless mirror of the lake
Re-images the eastern gloom,
Mingling convulsively its purple hues

With sunset's burnished gold.

Then thus the Spirit spoke:

It is a wild and miserable world!

Thorny, and full of care,

Which every fiend can make his prey at will.

O Fairy in the lapse of years,

Is there no hope in store?

Will yon vast suns roll on

Interminably, still illuming

The night of so many wretched souls,

And see no hope for them?

Will not the universal Spirit e'er

Revivify this withered limb of Heaven?

The Fairy calmly smiled

In comfort, and a kindling gleam of hope

Suffused the Spirit's lineaments.

Oh! rest thee tranquil; chase those fearful doubts,
Which ne'er could rack an everlasting soul,

That sees the chains which bind it to its doom.

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Yes! crime and misery are in yonder earth,
Falsehood, mistake, and lust;

But the eternal world

Contains at once the evil and the cure.

Some eminent in virtue shall start up,
Even in perversest time:

The truths of their pure lips, that never die,
Shall bind the scorpion falsehood with a wreath

Of ever-living flame,

Until the monster sting itself to death.

How sweet a scene will earth become !

Of purest spirits, a pure dwelling-place,
Symphonious with the planetary spheres;
When man, with changeless nature coalescing,
Will undertake regeneration's work,

When its ungenial poles no longer point
To the red and baleful sun
That faintly twinkles there.

Spirit! on yonder earth,

Falsehood now triumphs; deadly power
Has fixed its seal upon the lip of truth!
Madness and misery are there!
The happiest is most wretched! Yet confide,
Until pure health-drops, from the cup of joy,
Fall like a dew of balm upon the world.1
Now, to the scene I shew, in silence turn,
And read the blood-stained charter of all woe,
Which nature soon, with recreating hand,
Will blot in mercy from the book of earth.

1 The rest of this section of Queen Mab, and the whole of Section VII, are omitted from the first edition of 1839, but restored in the second,—in

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the Postscript to the Preface of which, Mrs. Shelley states that this restoration was made by the publisher at her request.

How bold the flight of passion's wandering wing,
How swift the step of reason's firmer tread,
How calm and sweet the victories of life,
How terrorless the triumph of the grave!

How powerless were the mightiest monarch's arm,
Vain his loud threat, and impotent his frown!
How ludicrous the priest's dogmatic roar!
The weight of his exterminating curse,
How light and his affected charity,

To suit the pressure of the changing times,
What palpable deceit !-but for thy aid,
Religion but for thee, prolific fiend,

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Who peoplest earth with demons, hell with men,
And heaven with slaves!

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Thou taintest all thou lookest upon!-the stars,
Which on thy cradle beamed so brightly sweet,
Were gods to the distempered playfulness
Of thy untutored infancy: the trees,

The grass, the clouds, the mountains, and the sea,
All living things that walk, swim, creep, or fly,
Were gods: the sun had homage, and the moon
Her worshipper. Then thou becamest, a boy,
More daring in thy frenzies: every shape,
Monstrous or vast, or beautifully wild,
Which, from sensation's relics, fancy culls;
The spirits of the air, the shuddering ghost,
The genii of the elements, the powers
That give a shape to nature's varied works,
Had life and place in the corrupt belief

Of thy blind heart: yet still thy youthful hands
Were pure of human blood. Then manhood gave
Its strength and ardour to thy frenzied brain;
Thine eager gaze scanned the stupendous scene,

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