The Book of Nature, Svazek 2J. & J. Harper, 1828 - Počet stran: 530 |
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Strana iii
... subsequent request to submit them to the public ; though he has always intended to do so as soon as he could find leisure . As the lectures were delivered from general recollection , though On the Varieties of the Human Race.
... subsequent request to submit them to the public ; though he has always intended to do so as soon as he could find leisure . As the lectures were delivered from general recollection , though On the Varieties of the Human Race.
Strana vi
... Human Race IV . On Instinct - - V. On the distinguishing Characters of Instinct , Sensation , and Intelligence · VI . On Sympathy and Fascination VII . On Sleep , Dreaming , Revery , and Trance : Sleep - walking , and Sleep - talking ...
... Human Race IV . On Instinct - - V. On the distinguishing Characters of Instinct , Sensation , and Intelligence · VI . On Sympathy and Fascination VII . On Sleep , Dreaming , Revery , and Trance : Sleep - walking , and Sleep - talking ...
Strana vii
... Human Happiness VIII . On the general Faculties and Free - agency of the Mind PAGE - 420 - 437 - 448 IX . On the Origin , Connexion , and Character of the Passions 459 X. On the leading Characters and Passions of savage and ci- vilized ...
... Human Happiness VIII . On the general Faculties and Free - agency of the Mind PAGE - 420 - 437 - 448 IX . On the Origin , Connexion , and Character of the Passions 459 X. On the leading Characters and Passions of savage and ci- vilized ...
Strana 9
... human understanding , the philosophy of society and whatever relates to it , or general and synthetical surveys of these different departments of science , are as equally branches of physics , or the nature of things , as equally part ...
... human understanding , the philosophy of society and whatever relates to it , or general and synthetical surveys of these different departments of science , are as equally branches of physics , or the nature of things , as equally part ...
Strana 56
... human race ! We call ourselves lords of the visible creation : nor ought we at any time , with affected abjec- tion , to degrade or despise the high gift of a rational and immortal exist- ence . Yet , what is the visible creation ? by ...
... human race ! We call ourselves lords of the visible creation : nor ought we at any time , with affected abjec- tion , to degrade or despise the high gift of a rational and immortal exist- ence . Yet , what is the visible creation ? by ...
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acid action adverted already observed animal appears Aristotle arteries atmosphere attraction birds blood body bones called capable carbone carbonic acid cause character chemical affinity chiefly chyle colour common conceived consequence consists constitutes cotyledon curious cuticle Cuvier degree denominated distinct doctrine earth elementary Empedocles Epicurus equally existence external fact fibres fishes fluid formation gastric juice genus gneiss gravitation heart heat hence ideas insects instances instinct intelligence kind lacteals Lect lecture less Lucretius lungs manner material matter means minute motion muscles muscular nature occasionally organs origin oxyde oxygene particles peculiar perfect perhaps perpetually petrifactions phænomena Phil philosophers plants Plato possess present principle produced proof properties proportion putrefaction Pythagoras quadrupeds radicles rocks secernent secreted sensation sense skin solid species stomach substance supposed surface theory thing tion traced tribes variety various vegetable vessels whence whole worms zoophytes
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Strana 383 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no preeminence above a beast : for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Strana 26 - From Harmony, from heavenly Harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in man.
Strana 493 - O, that the slave had forty thousand lives ! One is too poor, too weak for my revenge. Now do I see 'tis true. Look here, lago ; All my fond love thus do I blow to heaven : 'Tis gone. Arise, black vengeance, from thy hollow cell ! Yield up, O love, thy crown and hearted throne To tyrannous hate ! Swell, bosom, with thy fraught, For 'tis of aspics
Strana 466 - Haste thee, nymph, and bring with thee Jest, and youthful Jollity, Quips, and cranks,* and wanton* wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides.
Strana 495 - Still it whispered promised pleasure, And bade the lovely scenes at distance haiL Still would her touch the strain prolong; And from the rocks, the woods, the vale, She...
Strana 425 - In time the mind comes to reflect on its own operations, about the ideas got by sensation, and thereby stores itself with a new set of ideas, which I call ideas of reflection.
Strana 511 - He spoke, and headlong from the mountain's height Deep in the roaring tide he plunged to endless night.
Strana 34 - While the particles continue entire, they may compose bodies of one and the same nature and texture in all ages ; but should they wear away or break in pieces, the nature of things depending on them would be changed. Water and earth composed of old worn particles and fragments of particles, would not be of the same nature and texture now with water and earth composed of entire particles in the beginning. And therefore that nature may be lasting, the changes of corporeal things are to be placed only...
Strana 26 - From harmony, from heavenly harmony This universal frame began ; When Nature underneath a heap Of jarring atoms lay, And could not heave her head, The tuneful voice was heard from high, Arise, ye more than dead.
Strana 407 - ... some motion must be thence continued by our nerves, or animal spirits, by some parts of our bodies, to the brains or the seat of sensation, there to produce in our minds the particular ideas we have of them.