Journal of American Folklore, Svazek 79American Folk-lore Society, 1966 |
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Strana 281
... individual ends . A primary postulate in Bur- mese society , and one unquestionably derived from religion , is that the individual is solely responsible for his acts . It follows that on the level of the family , in inter- personal ...
... individual ends . A primary postulate in Bur- mese society , and one unquestionably derived from religion , is that the individual is solely responsible for his acts . It follows that on the level of the family , in inter- personal ...
Strana 282
... individual position there is the overt symbol of religious faith . When the Burmans do come together , it is usually on the level of the religion which so pervades village life and underlies the basic outlook of every individual ...
... individual position there is the overt symbol of religious faith . When the Burmans do come together , it is usually on the level of the religion which so pervades village life and underlies the basic outlook of every individual ...
Strana 401
... individual careers from the vantage point of the social system and at other times he is looking at the social system from the viewpoint of the individual . The author explicitly states that this book is a study of personality and social ...
... individual careers from the vantage point of the social system and at other times he is looking at the social system from the viewpoint of the individual . The author explicitly states that this book is a study of personality and social ...
Obsah
Mythology as a Reflection | 3 |
Psychological Symbolism | 52 |
A Reconstructed Myth from Eastern | 84 |
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American Folklore American Folklore Society anthropologists Aonuka appear Arnhem Land asked aunt Aymara ballad behavior belief bird Blue Mud Bay Borongan brother called canoe characters child Child ballads clan coconut collection culture dance dead death Discoverer-of-the-Sun eastern Samar example false face father fish folklorists folktales girl Groote Eylandt Guerrehés Guingamor Guiuan hero husband Igsabod informants Iolofath island Jātaka killed king kinihera knight linguistic living looked magic Maka-andog marriage married masks mentioned Moros mother motif Mud Bay myth narrative narrator native Negro numskull oral literature paperbark person población Ponape Ponapean Pusong Rasim recorded reference riddles rite ritual Samaran segments sister social society songs spear spirit story structure style symbolic tale tell tion tobacco told tradition tree Ulithi Ulithian variants village wife woman women Wuradilagu young