Journal of American Folklore, Svazek 79American Folk-lore Society, 1966 |
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Strana 404
... recording was a commercial " broadside " process , both preserving and influencing tradition . One can both excuse and ... recorded by the Carter Family in 1936 ( I am not postulating the origin of the material with Lincoln ) . Country ...
... recording was a commercial " broadside " process , both preserving and influencing tradition . One can both excuse and ... recorded by the Carter Family in 1936 ( I am not postulating the origin of the material with Lincoln ) . Country ...
Strana 517
... recorded material of non - Western musics was small in relation to that of the Western high - art , popular , and folk traditions . The lack of scientifically dependable field recording equipment was one of the reasons for this hiatus ...
... recorded material of non - Western musics was small in relation to that of the Western high - art , popular , and folk traditions . The lack of scientifically dependable field recording equipment was one of the reasons for this hiatus ...
Strana 633
... recording of it which became quite popular " ( Kincaid never recorded it ) , but from a live performance or from a Kincaid song folio ( which Rogers must have seen , judging by his comments on Kincaid's work ) . Likewise if Rogers ...
... recording of it which became quite popular " ( Kincaid never recorded it ) , but from a live performance or from a Kincaid song folio ( which Rogers must have seen , judging by his comments on Kincaid's work ) . Likewise if Rogers ...
Obsah
Mythology as a Reflection | 3 |
Psychological Symbolism | 52 |
A Reconstructed Myth from Eastern | 84 |
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American Folklore American Folklore Society anthropologists Aonuka appear Arnhem Land asked aunt Aymara ballad behavior belief bird Blue Mud Bay Borongan brother called canoe characters child Child ballads clan coconut collection culture dance dead death Discoverer-of-the-Sun eastern Samar example false face father fish folklorists folktales girl Groote Eylandt Guerrehés Guingamor Guiuan hero husband Igsabod informants Iolofath island Jātaka killed king kinihera knight linguistic living looked magic Maka-andog marriage married masks mentioned Moros mother motif Mud Bay myth narrative narrator native Negro numskull oral literature paperbark person población Ponape Ponapean Pusong Rasim recorded reference riddles rite ritual Samaran segments sister social society songs spear spirit story structure style symbolic tale tell tion tobacco told tradition tree Ulithi Ulithian variants village wife woman women Wuradilagu young