Journal of American Folklore, Svazek 79American Folk-lore Society, 1966 |
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Strana 100
... tree . When the tree started to fall , making a falling sound , the father ran away so that he would not see the child killed . He was sure , though , that the child was dead , for the tree fell on the very spot where the child stood ...
... tree . When the tree started to fall , making a falling sound , the father ran away so that he would not see the child killed . He was sure , though , that the child was dead , for the tree fell on the very spot where the child stood ...
Strana 322
... tree in the Philippine versions . In all but two tales , from Samar , the tree grows from the remains of an animal carcass . In one Samaran variant the heroine shakes a tree to obtain her ball gown and horse . In four Tagalog and two ...
... tree in the Philippine versions . In all but two tales , from Samar , the tree grows from the remains of an animal carcass . In one Samaran variant the heroine shakes a tree to obtain her ball gown and horse . In four Tagalog and two ...
Strana 429
... tree , to which he gives no special significance , and subsequent com- mentators have invariably accepted his choice . The most common legend about the aspen is that it , like so many other trees , provided the wood for the cross , and ...
... tree , to which he gives no special significance , and subsequent com- mentators have invariably accepted his choice . The most common legend about the aspen is that it , like so many other trees , provided the wood for the cross , and ...
Obsah
Mythology as a Reflection | 3 |
Psychological Symbolism | 52 |
A Reconstructed Myth from Eastern | 84 |
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American Folklore American Folklore Society anthropologists Aonuka appear Arnhem Land asked aunt Aymara ballad behavior belief bird Blue Mud Bay Borongan brother called canoe characters child Child ballads clan coconut collection culture dance dead death Discoverer-of-the-Sun eastern Samar example false face father fish folklorists folktales girl Groote Eylandt Guerrehés Guingamor Guiuan hero husband Igsabod informants Iolofath island Jātaka killed king kinihera knight linguistic living looked magic Maka-andog marriage married masks mentioned Moros mother motif Mud Bay myth narrative narrator native Negro numskull oral literature paperbark person población Ponape Ponapean Pusong Rasim recorded reference riddles rite ritual Samaran segments sister social society songs spear spirit story structure style symbolic tale tell tion tobacco told tradition tree Ulithi Ulithian variants village wife woman women Wuradilagu young