Mother with infant down the rocks. Their moans
The vales redoubled to the hills, and they
To Heav'n. Their martyr'd blood and ashes sow
O'er all the Italian fields, where still doth sway
The triple Tyrant; that from these may grow
A hundred fold, who having learn'd thy way
Early may fly the Babylonian wo."

In the Nineteenth Sonnet, which is also On his blindness, we see the jealous watchfulness of his mind over the use of his high gifts, and the beautiful manner in which he satisfies himself that virtuous thoughts and intentions are not the least acceptable offering to the Almighty.

"When I consider how my light is spent

Ere half my days, in this dark world and wide,
And that one talent which is death to hide,
Lodged with me useless, though my soul more bent
To serve therewith my Maker, and present
My true account, lest he returning chide;
Doth God exact day-labor, light denied,
I fondly ask: But patience, to prevent
That murmur, soon replies, God doth not need
Either man's work or his own gifts; who best
Bear his mild yoke, they serve him best; his state
Is kingly; thousands at his bidding speed,
And post o'er land and ocean without rest;
They also serve who only stand and wait."

Those to Mr. Henry Lawes on his Airs, and to Mr. Lawrence, can never be enough admired. They breathe the very soul of music and friendship. Both have a tender, thoughtful grace; and for their lightness, with a certain melancholy complaining intermixed, might be stolen from the harp of Æolus. The last is the picture of a day spent in social retirement and elegant relaxation from severer studies. We sit with the poet at table and hear his familiar sentiments from his own lips afterwards.

"Lawrence, of virtuous father virtuous son,

Now that the fields are dank and ways are mire,
Where shall we sometimes meet, and by the fire
Help waste a sullen day, what may be won
From the hard season gaining? Time will run
On smoother, till Favonius re-inspire

The frozen earth, and clothe in fresh attire
The lily and rose, that neither sow'd nor spun.
What neat repast shall feast us, light and choice,
Of Attic taste, with wine, whence we may rise
To hear the lute well-touch'd, or artful voice
Warble immortal notes and Tuscan air?

He who of these delights can judge, and spare
To interpose them oft, is not unwise."

In the last, On his deceased Wife, the allusion to Alcestis is beautiful, and shows how the poet's mind raised and refined his thoughts by exquisite classical conceptions, and how these again were enriched by a passionate reference to actual feelings and images. It is this rare union that gives such voluptuous dignity and touching purity to Milton's delineation of the female character. "Methought I saw my late espoused saint

Brought to me like Alcestis from the grave,
Whom Jove's great son to her glad husband gave,
Rescued from death by force, though pale and faint.
Mine, as whom wash'd from spot of child-bed taint
Purification in the old law did save,

And such, as yet once more I trust to have
Full sight of her in Heav'n without restraint,
Came vested all in white, pure as her mind:
Her face was veil'd, yet to my fancied sight
Love, sweetness, goodness in her person shined
So clear, as in no face with more delight:

But O as to embrace me she inclined,

I waked, she fled, and day brought back my night."

There could not have been a greater mistake or a more unjust piece of criticism than to suppose that Milton only shone on great subjects; and that on ordinary occasions and in a familiar life, his mind was unwieldy, averse to the cultivation of grace and elegance, and unsusceptible of harmless pleasures. The whole. tenor of his smaller compositions contradicts this opinion, which however they have been cited to confirm. The notion first got abroad from the bitterness (or vehemence) of his controversial writings, and has been kept up since with little meaning and with less truth. His Letters to Donatus and others are not more remarkable for the display of a scholastic enthusiasm, than for that of the most amiable dispositions. They are severe in youthful

virtue unreproved." There is a passage in his prose-works (the Treatise on Education) which shows, I think, his extreme openness and proneness to pleasing outward impressions in a striking point of view. "But to return to our own institute," he says, "besides these constant exercises at home, there is another opportunity of gaining experience to be won from pleasure itself abroad. In those vernal seasons of the year, when the air is calm and pleasant, it were an injury and sullenness against nature, not to go out and see her riches, and partake in her rejoicing with Heaven and earth. I should not therefore be a persuader to them of studying much then, but to ride out in companies with prudent and well staid guides, to all quarters of the land," &c. Many other passages might be quoted, in which the poet breaks through the ground-work of prose, as it were, by natural fecundity and a genial, unrestrained sense of delight. To suppose that a poet is not easily accessible to pleasure, or that he does not take an interest in individual objects and feelings, is to suppose that he is no poet; and proceeds on the false theory, which has been so often applied to poetry and the Fine Arts, that the whole is not made up of the particulars. If our author, according to Dr. Johnson's account of him, could only have treated epic, high-sounding subjects, he would not have been what he was, but another Sir Richard Blackmore. I may conclude with observing, that I have often wished that Milton had lived to see the Revolution of 1688. This would have been a triumph worthy of him, and which he would have earned by faith and hope. He would then have been old, but would not have lived in vain to see it, and might have celebrated the event in one more undying strain!

ESSAY XXIII.

On Coffee-house Politicians.

THERE is a set of people who fairly come under this denomination. They spend their time and their breath in coffee-houses and other places of public resort, hearing or repeating some new thing. They sit with a paper in their hands in the morning, and with a pipe in their mouths in the evening, discussing the contents of it. The Times, the Morning Chronicle, and the Herald are necessary to their existence: in them "they live and move and have their being." The Evening Paper is impatiently expected, and called for at a certain critical minute: the news of the morning become stale and vapid by the dinner-hour. A fresher interest is required, an appetite for the latest-stirring information is excited with the return of their meals; and a glass of old port or humming ale hardly relishes as it ought without the infusion of some lively topic that had its birth with the day, and perishes before night. "Then come in the sweets of the evening:"-the Queen, the coronation, the last new play, the next fight, the insurrection of the Greeks or Neapolitans, the price of stocks, or death of kings, keep them on the alert till bed-time. No question comes amiss to them that is quite new-none is ever heard of that is at all old.

"That of an hour's age doth hiss the speaker."

The World before the Flood or the Intermediate State of the Soul are never once thought of-such is the quick succession of subjects, the suddenness and fugitiveness of the interest taken in them, that the Two-penny Post-Bag would be at present looked upon as an old-fashioned publication, and the Battle of Waterloo, like the proverb, is somewhat musty. It is strange that people should take so much interest at one time in what they so soon forget :the truth is, they feel no interest in it at any time, but it does for

something to talk about. Their ideas are served up to them, like their bill of fare, for the day; and the whole creation, history, war, politics, morals, poetry, metaphysics, is to them like a file of antedated newspapers, of no use, not even for reference, except the one which lies on the table !-You cannot take any of these persons at a greater disadvantage than before they are provided with their cue for the day. They ask with a face of dreary vacuity, "Have you anything new ?"—and on receiving an answer in the negative, have nothing farther to say. Talk of the Westminster Election, the Bridge-street Association, or Mr. Cobbett's Letter to John Cropper of Liverpool, and they are alive again. Beyond the last twenty-four hours, or the narrow round in which they move, they are utterly to seek, without ideas, feelings, interests, apprehensions of any sort; so that if you betray any knowledge beyond the vulgar routine of SECOND EDITIONS and firsthand private intelligence, you pass with them for a dull fellow, not acquainted with what is going forward in the world or with the practical value of things. I have known a person of this stamp censure John Cam Hobhouse for referring so often as he does to the affairs of the Greeks and Romans, as if the affairs of the nation were not sufficient for his hands: another asks you if a General in modern times cannot throw a bridge over a river without having studied Cæsar's Commentaries; and a third cannot see the use of the learned languages, as he has observed that the greatest proficients in them are rather taciturn than otherwise, and hesitate in their speech more than other people. A dearth of general information is almost necessary to the thorough-paced coffee-house politician; in the absence of thought, imagination, sentiment, he is attracted immediately to the nearest commonplace, and floats through the chosen regions of noise and empty rumors without difficulty and without distraction. Meet "any six of these men in buckram," and they will accost you with the same question and the same answer: they have seen it somewhere in print, or had it from some city-oracle, that morning; and the sooner they vent their opinions the better, for they will not keep. Like tickets of admission to the theatre for a particular evening, they must be used immediately, or they will be worth nothing: and the object is to find auditors for the one and customers for the