The Spectator, Svazek 15Alexander Chalmers E. Sargeant, M. & W. Ward, Munroe, Francis & Parker, and Edward Cotton, Boston, 1810 |
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Strana 17
... reason may keep under and subdue every vice or folly to which he is most inclined ; but wine makes every latent seed sprout up in the soul , and show itself ; it gives fury to the passions , and force to those objects which are apt to ...
... reason may keep under and subdue every vice or folly to which he is most inclined ; but wine makes every latent seed sprout up in the soul , and show itself ; it gives fury to the passions , and force to those objects which are apt to ...
Strana 18
... reason , whose business it is to clear the mind of every vice which is crept into it , and to guard it against all the approaches of any that en- deavours to make its entrance . But besides these ill effects which this vice produces in ...
... reason , whose business it is to clear the mind of every vice which is crept into it , and to guard it against all the approaches of any that en- deavours to make its entrance . But besides these ill effects which this vice produces in ...
Strana 36
... reasons for all his pains , and prescrip- tions for every fancy that troubled him ; in hot weather he lived upon juleps , and let blood to prevent fevers ; when it grew cloudy he generally apprehended a consumption ; to shorten the his ...
... reasons for all his pains , and prescrip- tions for every fancy that troubled him ; in hot weather he lived upon juleps , and let blood to prevent fevers ; when it grew cloudy he generally apprehended a consumption ; to shorten the his ...
Strana 38
... reason to repent I had not staid for him ; he had married me for my money , and I soon found he loved money to dis- traction ; there was nothing he would not do to get it : nothing he would not suffer to preserve it ; the smallest ...
... reason to repent I had not staid for him ; he had married me for my money , and I soon found he loved money to dis- traction ; there was nothing he would not do to get it : nothing he would not suffer to preserve it ; the smallest ...
Strana 39
... reason you mention , but out of pure morality that I think so much constancy should be rewarded , though I may not do it after all perhaps . I do not believe all the unreasonable malice of mankind can give a pretence why I should have ...
... reason you mention , but out of pure morality that I think so much constancy should be rewarded , though I may not do it after all perhaps . I do not believe all the unreasonable malice of mankind can give a pretence why I should have ...
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acquaintance agreeable appear bacon beautiful body casuist CICERO consider creatures delight dervis desire divine DRYDEN endeavour entertain Epig eternity eyes faculties fair lady fancy freebench FRIDAY gentleman give glorious glory Gregorio Leti Gyges hand happiness Harpath hath hear heart heaven Herodotus Hilpa honour hors d'œuvre humour husband imagination infinite Julius Cæsar kind king lady Lancelot Addison letter light lived look lover mankind manner Marcus Aurelius marriage married ment mind MONDAY nature neighbours never night observed occasion ourselves OVID pain paper passion person philosopher pleased pleasure present pretty racter rapture reader reason received roundhead says secret Shalum sleep soul SPECTATOR tell thing thou thought tion Tirzah told trees Trophonius truth verses VIRG virtue Waitfort WEDNESDAY Whichenovre whig whole widow wife words write young
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Strana 261 - It must be so — Plato, thou reasonest well ; Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? Why shrinks the soul Back on herself, and startles at destruction ? Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man ! Eternity ! thou pleasing, dreadful thought ! Through what variety of untried being, Through what new scenes...
Strana 27 - I have sinned ; what shall I do unto thee, O thou preserver of men? Why hast thou set me as a mark against thee, So that I am a burden to myself?
Strana 81 - Thou comest to me with a sword, and with a spear, and with a shield; but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
Strana 244 - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Strana 50 - I might say of only a day or an hour, and miserable to all eternity; or, on the contrary, miserable for this short term of years, and happy for a whole eternity : what words are sufficient to express that folly and want of consideration which in such a case makes a wrong choice ? I here put the case even at the worst, by supposing, what seldom happens, that a course of virtue makes us miserable in this life : but if we suppose, as it generally happens, that virtue would make us more happy even in...
Strana 261 - If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy. But when, or where ? — This world was made for Caesar.
Strana 49 - ... and of the great distance of that second duration which is to succeed it. The mind, I say, might give itself up to that happiness which is at hand, considering that it is so very near, and that it would last so very long. But when the choice we actually have before us is this, Whether we will...
Strana 261 - The stars shall fade away, the sun himself Grow dim with age, and Nature sink in years, But thou shalt flourish in immortal youth, Unhurt amidst the war of elements, The wreck of matter, and the crush of worlds.
Strana 121 - Momus is said to be the son of Nox and Somnus, of darkness and sleep. Idle men who have not been at the pains to accomplish or distinguish themselves, are very apt to detract from others ; as ignorant men are very subject to decry those beauties in a celebrated work which they have not eyes to discover.
Strana 48 - ... punishment, and enjoined to pursue our pleasures under pain of damnation ? He would certainly imagine that we were influenced by a scheme of duties quite opposite to those which are indeed prescribed to us. And truly, according to such an imagination, he must conclude that we are a species of...