The Post-Mortem Vindication of Jesus in the Sayings Gospel QA&C Black, 6. 1. 2007 - Počet stran: 224 Q 13:34-35, the Jerusalem Logion, aligns the rejection of the speaker by Jerusalem both with the abandonment of Jerusalem's house and with the future invisibility and return of the speaker: 'You will not see me until you say, Blessed is the Coming One in the name of the Lord' (13:35b). The coincidence of not seeing language with a reference to a future coming is reminiscent of the connection, in Jewish literature especially, between the assumption and eschatological function. The book proposes that this reference to Jesus' assumption is a clue to how Q conceives of the post-mortem vindication of Jesus, since numerous Q sayings presuppose a knowledge of Jesus' death. In support of this, the book argues that in Hellenistic Jewish writings assumption was not always considered to be an escape from death (as in the biblical instances of Enoch and Elijah), but could happen at or after death, as was more clearly the case in Greek thought. Such a strategy of vindication is necessary for Q because it evidences a belief in Jesus' ongoing existence and future return as the Son of Man, and because resurrection though a feature of Q's eschatology is not individually applied to Jesus. A similar view is presupposed by the pre-Markan empty tomb tradition, which describes the disappearance of Jesus' body but narrates neither the resurrection itself nor an appearance of the risen Jesus. The book also draws out implications of the thesis for the place of the Sayings Gospel Q within the early Christian movements, particularly vis-vis the vindication of Jesus. |
Obsah
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Survey of Research | 31 |
Chapter 3 Assumption in Antiquity | 49 |
Chapter 4 The Death and Assumption of Jesus in Q 133435 | 94 |
Chapter 5 The Significance of Assumption in Q 133435 for Other Q Materials | 123 |
Chapter 6 The Assumption of Jesus in Q and Early Christianity | 151 |
Conclusion Resurrection andor Assumption How Different is Q? | 168 |
Bibliography | 173 |
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The Post-Mortem Vindication of Jesus in the Sayings Gospel Q Daniel A. Smith Náhled není k dispozici. - 2007 |
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absence Allison angels Antoninus Liberalis Apocalyptic appears argued Ascension assumption language assumption narratives author’s translation Bickermann bodily Bultmann Catchpole Christ christology Collins coming context Critical Edition death of Jesus describes deuteronomistic difficult disappearance divine early Christian Easter Faith empty tomb Ennius Enoch Entriickung eschatological eschatological function esus exaltation Excavating Q Ezra figure final find first Fleddermann God’s Gospel of Peter heaven heavenly Hellenistic Herakles Himmelfahrt History Hoffmann identification instance interpretation Israel Jacobson Jerusalem Jerusalem Lament Jewish judgment kerygmatic Kloppenborg Kwaak leere Grab literature Lohfink Lukan Luke’s Mark Mark’s Messiah Moses motifs original Ovid Parousia passion Philo Plutarch post-mortem vindication prophets Q community Q material rejection repentance resurrection resurrection of Jesus righteous Robinson Romulus saying’s scholars Septuagint Sign of Jonah significance similar soul sources speaker Spruchquelle Steck Studien suggests Synoptic Problem Testament theology Todt tradition trans Tuckett Wisdom Zeller Zwiep