The History of Creation, Or, The Development of the Earth and Its Inhabitants by the Action of Natural Causes: A Popular Exposition of the Doctrine of Evolution in General, and of that of Darwin, Goethe and Lamarck in Particular, Svazek 1
D. Appleton, 1880
Co říkají ostatní - Napsat recenzi
Na obvyklých místech jsme nenalezli žádné recenze.
Další vydání - Zobrazit všechny
able according acting active adaptation already animals and plants appear arise artificial become body called causes cells common comparative completely conception connected consequence consider continued course creation Creator Cuvier Darwin definite different species direct distinct distinguished doctrine earth established example existence explain expressed fact force formation forms fundamental further genera Goethe groups hand higher human idea important individual influence Inheritance interesting knowledge known laws less Linnæus living mammals manner material matter means mechanical natural natural selection naturalists necessary observed organic original parental perfect period phenomena philosophers possess present principle produce progress propagation qualities races relations remains remarkable result scientific selection separate sexual simple single so-called species struggle Theory of Descent theory of development tion transformation transmission universe varieties vegetable vertebrate animals whole wild
Strana 315 - A celebrated author and divine has written to me that he has "gradually learnt to see that it is just as noble a conception of the Deity to believe that He created a few original forms capable of self-development into other and needful forms, as to believe that He required a fresh act of creation to supply the voids caused by the action of His laws.
Strana 132 - Reflecting on these facts, and collecting analogous ones, it seemed to me probable that allied species were descended from a common ancestor. But during several years I could not conceive how each form could have been modified so as to become admirably adapted to its place in nature. I began, therefore, to Study domesticated animals and cultivated plants, and after a time perceived that man's power of selecting and breeding from...
Strana 36 - Moses looks upon the results of the great laws of organic development ... as the direct actions of a constructing Creator, yet in his theory there lies hidden the ruling idea of a progressive development and a differentiation of the originally simple matter. We can, therefore, bestow our just and sincere admiration on the Jewish lawgiver's grand insight into Nature, and his simple and natural hypothesis of Creation, without discovering in it a so-called Divine revelation.
Strana 18 - ... plants and animals (man included), we shall find everywhere, and at all times, the very opposite of that kindly and peaceful social life which the goodness of the Creator ought to have prepared for his creatures — we shall rather find everywhere a pitiless, most embittered Struggle of All against All. Nowhere in nature, no matter where we turn our eyes, does that idyllic peace, celebrated by the poets, exist ; we find everywhere a struggle and a striving to annihilate neighbours and competitors....
Strana iv - Thus calmly spake the venerable Sage, " An active Principle : — howe'er removed From sense and observation, it subsists In all things, in all natures ; in the stars Of azure heaven, the unenduring clouds, In flower and tree, in every pebbly stone That paves the brooks, the stationary rocks, The moving waters, and the invisible air.
Strana 35 - Its extraordinary success is explained not only by its close connection with Jewish and Christian doctrines, but also by the simple and natural chain of ideas which runs through it, and which contrasts favourably with the confused mythology of creation current among most of the other ancient nations.
Strana 21 - By the Theory of Descent we are for the first time enabled to conceive of the unity of nature in such a manner that a mechanico-causal explanation of even the most intricate organic phenomena, for example, the origin and structure of the organs of sense is no more difficult (in a general way) than is the mechanical explanation of any physical process ; as, for example, earthquakes, the courses of the wind, or the currents of the ocean. We thus arrive at the extremely important conviction that all...
Strana 69 - God, which alone is compatible with the monistic conception of the universe, and which recognizes God's Spirit and power in all phenomena without exception. This monistic idea of God, which belongs to the future, has already been expressed by Giordano Bruno, in the following words : — ' A spirit exists in all things, and no body is so small but contains a part of the divine substance within itself, by which it is animated.
Strana 148 - ... by art, seems to be done with equal efficacy, though more slowly, by nature, in the formation of varieties of mankind, fitted for the country which they inhabit.