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These numbers will I tear, and write in prose.
Biron. [Afide.] O, rhimes are guards on wanton
Cupid's hofe :

Disfigure not his flop.

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Long. The fame fhall go.

[he reads the fonnet:

Did not the heavenly rhetorick of thine eye

('Gainst whom the world cannot hold argument) Perfuade my heart to this falfe perjury,

Vows, for thee broke, deferve not punishment: A woman I forfwore; but I will prove, Thou being a goddess, I forfwore not thee: My vow was earthly, theu a heavenly love; Thy grace being gain'd, cures all difgrace in me. Vows are but breath, and breath a vapour is : Then thou fair fun, which on my earth dost shine, Exhal'ft this vapour-vow; in thee it is:

If broken then, it is no fault of mine; If by me broke, what fool is not fo wife, To lofe an oath to win a paradife?

Biron [Afide.] This is the liver-vein, which makes flesh a deity;

A green goofe, a goddess: pure, pure idolatry. God amend us, God amend! we are much out o' the way.

1 Oh, rhimes are guards on wanton Cupid's bofe : Disfigure not bis fhop.]

All the editions happen to concur in this error: but what agreement in fenfe is there between Cupid's bofe and his fap? or, what relation can thofe two terms have to one another? or, what, indeed, can be understood by Cupid's foop? It muft undoubtedly be corrected, as I have reformed the text. Slops are large and wide-kneed breeches, the garb in fashion in our author's days, as we may observe from old family pictures; but they are now worn only by boors and fea-faring men and we have dealers whose fole bufinefs it is to furnish the failors with fhirts, jackets, &c.who are called, op men; and their shops, flop-hops. THEOBALD.

the liver vein,— - The liver was anciently fup

pofed to be the feat of love. JOHNSON.

Enter

Enter Dumain.

Long. By whom fhall I fend this?

-Company! ftay. [Stepping afide. Biron. [Afide.] All hid, all hid, an old infant play; Like a demy-god, here fit I in the sky,

And wretched fool's fecrets heedfully o'er-eye: More facks to the mill! O heavens, I have my wifh; Dumain transform'd, four woodcocks in a dish! Dum. O most divine Kate!

Biron. O most prophane coxcomb!

[Afide.

Dum. By heaven the wonder of a mortal eye! Biron. By earth, fhe is not corporal; there you

[Afide.

lie. Dum. Her amber hair for foul hath amber coted.* Biron. An amber-colour'd raven was well noted.

[Afide.

By earth, he is but corporal, there you lie.] Old edition:
By earth, he is not, corporal, there you lie.

Dumain, one of the lovers, in fpite of his vow to the contrary, thinking himself alone here, breaks out into fhort foliloquies of admiration on his miftrefs; and Biron, who ftands behind as an eves-dropper, takes pleasure in contradicting his amorous raptures. But Dumain was a young lord: he had no fort of poft in the army: what wit, or allufion, then, can there be in Biron's calling him corporal? I dare warrant, I have restored the poet's true meaning, which is this. Dumain calls his mistress divine, and the wonder of a mortal eye; and Biron in flat terms denies these hyperbolical praises. I fcarce need hint, that our poet commonly ufes corporal as corporeal. THEOBALD.

Theobald's emendation is plaufible, but perhaps unneceffary. The paffage may be thus explained. Dumain fwears first, by beaven, that the is the wonder of a mortal eye Biron feems in his reply to mean, Swear next by earth, that the is not corporal; and when you have carried matters fo far, I fhall not fcruple to tell you in yet plainer terms, that you lye. STEEVENS.

+-amber coted.] To core is to outftrip, to overpafs. So in Hamlet. certain players

66

"We coted, &c."

So in Chapman.

66

-Words her worth had prov'd with deeds

"Had more ground been allow'd the race, and coted far

"his fteeds."

STEEVENS.

Dd 4

Dum.

[blocks in formation]

Dum. As fair as day,

[Afide

Biron. Ay, as fome days; but then no fun muft

fhine.

[Afide.

Dum, O that I had my wifh!

Long. And I had mine!

[Afide.

King. And I mine too, good Lord!

[Afide.

Biran. Amen, fo I had mine! Is not that a good

word?

[Afide.

Dum. I would forget her, but a fever she Reigns in my blood, and will remembred be.

Biron. A fever in your blood! why then, incifion Would let her out in fawcers; fweet mifprifion !

[Afide. Dum. Once more I'll read the ode, that have

writ.

Biron. Once more I'll mark, how love can vary

wit.

Dumain reads his fonnet:

On a day, (alack, the day!)
Love, whofe month is ever May,
Spy'd a bloffem paffing fair,
Playing in the wanton air:
Through the velvet leaves the wind,
All unfeen, 'gan passage find;
That the lover, fick to death,
Wish'd himself the heaven's breath.
Air, (quoth he) tky cheeks may blow
Air, would I might triumph fo! +
But, alack, my hand is fworn,
Ne'er to pluck thee from thy thorn :

[Afide.

Air, would I might triumph fo!] Perhaps we may better read,
Ah! quould I might triumph fo! JOHNSON.

Vow, alack, for youth unmeet,

Youth fo apt to pluck a fweet.

Do not call it fin in me,

That I am forfworn for thee:

Thou, for whom even fove would fwear, s
Juno but an Ethiope were;
And deny himself for Jove,

Turning mortal for thy love.

This will I fend, and fomething else more plain,
That fhall exprefs my true love's fasting pain.
O, would the King, Biron, and Longaville,
Were lovers too, ill, to example ill,

Would from my forehead wipe a perjur'd note;
For none offend, where all alike do dote.

Long. Dumain, thy love is far from charity,
That in love's grief defir'ft fociety: [coming forward.
You may look pale; but I fhould blush, I know,
To be o'er-heard, and taken napping so.

fuch;

King. Come, Sir, you blush; as his, your cafe is [coming forward, You chide at him, offending twice as much. You do not love Maria? Longaville Did never fonnet for her fake compile ? Nor never lay'd his wreathed arms athwart His loving bofom, to keep down his heart. I have been closely fhrowded in this bush,

And mark'd you both, and for you both did blush. I heard your guilty rhimes, obferv'd your fashion; Saw fighs reek from you, noted well your passion.

6

-even Jove would fwear,] The word even has been fupplied. STEEVENS.

7 --my true love's fasting pain.] I should rather chufe to read feftring, rankling. WARBURTON.

There is no need of any alteration. Fafting is longing, hungry, avanting. JOHNSON.

Ay,

Ay me! fays one; O Jove! the other cries;
Her hairs were gold; cryftal the other's eyes.
You would for paradise break faith and troth;

[To Long. And Jove, for your love, would infringe an oath. [To Dumain.

What will Biron say, when that he shall hear
A faith infringed, which fuch zeal did fwear?
How will he scorn? how will he spend his wit?
How will he triumph, leap, and laugh at it??
For all the wealth that ever I did fee,

I would not have him know fo much by me.
Biron. Now step I forth to whip hypocrify.
Ah, good my liege, I pray thee, pardon me.
[Coming forward.
Good heart, what grace haft thou, thus to reprove
Thefe worms for loving, that art moft in love?
Your eyes do make no coaches: In your tears,
There is no certain princess that appears?
You'll not be perjur'd, 'tis a hateful thing;
Tufh, none but minstrels like of fonnetting.
But are you not afham'd? nay, are you not
All three of you, to be thus much o'er shot ?
You found his mote; the king your mote did fee;
But I a beam do find in each of three.

O, what a scene of foolery have I seen,
Of fighs, of groans, of forrow, and of teen!
O me, with what ftrict patience have I fat,
To fee a king transformed to a knot! *

To

How will he triumph, leap, and laugh at it?] We should certainly read, geap, i. e. jeer, ridicule. WARBURTON.

To leap is to exult, to fkip for joy. It muft ftand. JOHNSON. To fee a king transformed to a knot !] Knot has no fenfe that can fuit this place. We may read fot. The rhimes in this play are fuch, as that fat and for may be well enough admitted. JOHNSON.

A knot is, I believe, a true lover's knot, meaning that the King

-lay'd

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