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bid me be fure to follow the Directions of my Guardian, (the

tioned Lady) and I above-men

fhall never want. The Truth of my Cafe is, I fuppofe, that I was educated for a Purpose he did not know he fhould be unfit for when I came to Years. Now, Sir, what I ask of you, as a Cafuift, is to tell me how far in thefe Circumftances 'I am innocent, though fubmiffive; he guilty, though impotent?

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I am, SIR,

Your conftant Reader,
PUCELLA.

To the Man called the SPECTATOR,

Friend,

ORASMUCH as at the Birth

For the Labour, thou didft promife

upon thy Word, that letting alone the "Vanities that do abound, thou would'eft only endeavour to ftrengthen the 'crooked Morals of this our Babylon, I gave Credit to thy fair Speeches, and admitted one of thy Papers, every Day fave Sunday, into my House; for the Edification of my Daughter Tabitha, and to the End that Sufanna the Wife of my Bofom might profit

there

C

thereby. But alas! my Friend, I find 'that thou art a Liar, and that the Truth is not in thee; elfe why didst ' thou in a Paper which thou didst lately put forth, make mention of thofe vain Coverings for the Heads of our 'Females, which thou loveft to liken unto Tulips, and which are lately 'fprung up among us? Nay why didit ❝ thou make mention of them in such a feeming, as if thou didst approve the Invention, infomuch that my Daughter Tabitha beginneth to wax wanton, and to luft after these foolish Vanities? Surely thou doft fee with the Eyes of the Flesh. Verily therefore, unless 'thou doft fpeedily amend and leave off following thine own Imaginations, I I will leave off thee.

T

Thy Friend,

as bereafter thou doft demean thy felf,

Hezekiah Broadbrim.

INDE X

A

To the Seventh Volume.

A.

BSENCE of Lovers, Death in Love, N. 241.
How to be made easy, ibid.

Admiration, one of the moft pleafing Paffions,
N. 237. fhort-lived, 256.

Adverfity, no Evil in it felf, N. 237.

Age. A comfortable old Age, the Reward of a well-fpent Youth, N. 260.

Ambition, never fatisfied, N. 256. The End of it, 255. The Effects of it in the Mind, 256. Subjects us to many Troubles, 257. The true Object of a laudable Ambition, ibid.

Apes, what Women fo called, and defcribed, N. 244. Appetites the Incumbrances of old Age, N. 260. Argumentum Bafilinum, what, N. 239. Socrates, his way of Arguing, ibid. In what manner managed by States and Communities, ibid.

Argus, his Qualifications and Employments under Juno, N. 250.

Ariftanetus his Letters, fome Account of them, N. 238. Ariftotle, the Inventer of Syllogifm, N. 239. his Definition of an entire Action in Epic Poetry, 267. His Senfe of the Greatnefs of the Action in a Poem; his Method of Examining an Epic Poem, 273. An Obfervation of that Critick's, ibid.

Art of Criticism, the Spectator's Account of that Poem, N. 253.

B.

B.

EAU's Head, the Diffection of one, N. 275.

BEAU'S

C

C.

ESAR (Julius) a frequent Saying of his, N.256.
Camillus, his Deportment to his Son, N. 263.
Chearfulness and Good-nature the two great Orna-
ments of Virtue, N. 243.

Children, the Unnaturalnefs in Mothers of making
them fuck a Stranger's Milk, N. 246.
Club-law a convincing Argument, N. 239.

Conftancy in Sufferings, the Excellency of it, N.237.
Cordeliers, their Story of St. Francis their Founder, N.
245.

Coverley (Sir Roger de) his Return to Town, and Con
verfation with the Spectator in Gray's-Inn Walks, N.

269.

Courtship, the pleasanteft Part of a Man's Life, N. 261.
Cries of London require fome Regulation, N. 251.
Criminal Love, fome Account of the State of it, N.
274.

Curiofity, one of the strongest and most lafting of our
Appetites, N. 237.

E.

ENVY; the Abhorrence of Envy, a certain Note

of a great Mind, N. 253.

Erafmus infulted by a Parcel of Trojans, N. 239.
Eyes, a Differtation on them, N. 250. the prevailing
Influence of the Eye inftanced in several Particu

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FAME, the difficulty of obtaining and preferving
it, N. 255. The Inconveniencies attending the

defire of it, ibid.

Female Literature in want of a Regulation, N. 242.
Female Oratory, the Excellency of it, N. 247.

G

G.

ERMANICUS, his Tafte of true Glory, N.

GERMAN

Good-nature and Chearfulness the two great Orna-

ments of Virtue, N. 243.

Greeks and Trojans, who fo called, N.

H.

1.239

ETEROPTICK, who fo to be called, N.

HETE

250.

50

Homer's Excellence in the Multitude and Variety of his
Characters, N. 273.

Honeycomb (Will) his great Infight into Gallantry, N.
265.

Hoods, coloured, a new Invention, N. 265.

Hypocrify, the Honour and Justice done by it to Re-
ligion, N. 243.

J

1.

ANE (Mrs.) a great Pickthank, N. 272.
Irus; the great Artifice of Irus, N. 264.

L.

LAPIRIUS, his great Generofity, N. 248.
Laughter a Counterpoife to the Spleen, N. 249.
What fort of Perfons the most accomplish'd to
raise it, ibid. A Poetical Figure of Laughter out
of Milton, ibid.

Letters to the Spectators from-

-with a Letter

from a Citi-
from Ruftick

tranflated from Ariftanetus, N. 238;
zen in Praise of his Benefactor, 240;
Sprightly, a Country Gentleman, complaining of a
Fashion introduced in the Country by a Courtier
newly arrived, ibid. from Charles Eafy, reflecting-
on the Behaviour of a Sort of Beau at Philafter,
ibid. from Afteria on the Absence of Lovers, 241;
from Rebecca Ridinghood, complaining of an ill-bred

Fellow-

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