Brownson's Quarterly ReviewOrestes Augustus Brownson Benjamin H. Greene, 1855 |
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Výsledky 1-5 z 100
Strana 2
... natural order , a philosophy confined to that order , or detached from super- natural revelation , can never be adequate to its wants . The soul taken in its actual state has , so to speak , a natural want or desire of the supernatural ...
... natural order , a philosophy confined to that order , or detached from super- natural revelation , can never be adequate to its wants . The soul taken in its actual state has , so to speak , a natural want or desire of the supernatural ...
Strana 3
Orestes Augustus Brownson. as what is supplied naturally , or by our natural reason and strength . He therefore labors to enrich philosophy by in- troducing the element of love , and to complete it by super- natural revelation ...
Orestes Augustus Brownson. as what is supplied naturally , or by our natural reason and strength . He therefore labors to enrich philosophy by in- troducing the element of love , and to complete it by super- natural revelation ...
Strana 4
... natural eye superseded or closed , because , in order to see more than it can attain , a telescope must be used , or because he must govern himself by what he sees through his telescope as well as by what he sees without it ? Why then ...
... natural eye superseded or closed , because , in order to see more than it can attain , a telescope must be used , or because he must govern himself by what he sees through his telescope as well as by what he sees without it ? Why then ...
Strana 5
... natural desire of the heart for beatitude , the author finds that this desire can be satisfied with no created , with no limited , with no natural good , but demands a supernatural good , the possession of God as he is in himself ...
... natural desire of the heart for beatitude , the author finds that this desire can be satisfied with no created , with no limited , with no natural good , but demands a supernatural good , the possession of God as he is in himself ...
Strana 6
... natural or rational philosophy may begin and go a certain length alone , and only needs supernatural revelation to complete the knowledge of God or to reveal to us by faith God in the sense in which he is the adequate object of the ...
... natural or rational philosophy may begin and go a certain length alone , and only needs supernatural revelation to complete the knowledge of God or to reveal to us by faith God in the sense in which he is the adequate object of the ...
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Agnoiology American Anaximander Anaximenes apprehend assert authority beatific vision believe bishops body called Calvinistic Cath cause Christ Christian citizens civil conscience constitution deny despotism Divine doctrine England equal error Evangelical evil existence fact faith Father favor France freedom Gallican German gible grace heart Hence heresy Holy human independence infinite intellect intelligible intuition Irenæus Irish Italian Italy Jansenists judgment Know-Nothing Know-Nothing party knowledge language ligion living Lord Malebranche means ment mind moral natural never non-Catholic object olic ourselves Pagan Pantheism Papacy Papal party philosophy Pierre Leroux Plato political Pope present prince principles Protestant Protestantism prove pure reason Reformation regard religion religious liberty render revelation Roman Rome Russia Scriptures sects sense sensible society soul sovereign spiritual order supernatural suppose supremacy supreme temporal theodicy things THIRD SERIES thought tion true truth Whigs
Oblíbené pasáže
Strana 379 - And he said unto them, Thus saith the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
Strana 129 - He has endeavored to prevent the population of these States ; for that purpose obstructing the laws for the naturalization of foreigners, refusing to pass others to encourage their migration hither and raising the conditions of new appropriations of lands.
Strana 448 - Adam, though his rational faculties be supposed, at the very first, entirely perfect, could not have inferred from the fluidity and transparency of water that it would suffocate him, or from the light and warmth of fire that it would consume him. No object ever discovers, by the qualities which appear to the senses, either the causes which produced it, or the effects which will arise from it ; nor can our reason, unassisted by experience, ever draw any inference concerning real existence and matter...
Strana 520 - Cum prorepserunt primis animalia terris, Mutum et turpe pecus, glandem atque cubilia propter Unguibus et pugnis, dein fustibus, atque ita porro Pugnabant armis, quae post fabricaverat usus ; Donee verba, quibus voces sensusque notarent, Nominaque invenere : dehinc absistere bello, Oppida coeperunt muñiré, et poneré leges, Ne quis fur esset, neu latro, neu quis adulter.
Strana 424 - The catechism says that the chief end of man is to glorify God and enjoy him forever, which of course is applicable mainly to God as seen in his works.
Strana 447 - Let an object be presented to a man of ever so strong natural reason and abilities ; if that object be entirely new to him, he will not be able, by the most accurate examination of its sensible qualities, to discover any of its causes or effects.
Strana 525 - Who both by precept and example shows That prose is verse, and verse is merely prose...
Strana 349 - He can no longer have God for his Father, who has not the church for his mother.
Strana 226 - But thou, of temples old, or altars new, Standest alone — with nothing like to thee — Worthiest of God, the holy and the true. Since Zion's desolation, when that He Forsook his former city, what could be, Of earthly structures, in his honour piled, Of a sublimer aspect ? Majesty, Power, Glory, Strength, and Beauty, all are aisled In this eternal ark of worship undefiled.
Strana 412 - Let every soul be subject to higher powers : for there is no power but from God; and those that are, are ordained of God.