An essay concerning human understanding. To which are now added, i. Analysis of mr. Locke's doctrine of ideas [&c., incl. some] extr. from the author's works, Svazek 11817 |
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Strana
... soul , so it is employed with a greater and more constant de- light than any of the other . Its searches after truth , are a sort of hawking and hunting , wherein the very pursuit makes a great part of the pleasure . Every step the mind ...
... soul , so it is employed with a greater and more constant de- light than any of the other . Its searches after truth , are a sort of hawking and hunting , wherein the very pursuit makes a great part of the pleasure . Every step the mind ...
Strana 8
... soul begins to have ideas , when it begins to perceive . 10. The soul thinks not al- ways ; for this wants proofs . 11. It is not always conscious of it , 12. If a sleeping man thinks without knowing it , the sleeping and waking man are ...
... soul begins to have ideas , when it begins to perceive . 10. The soul thinks not al- ways ; for this wants proofs . 11. It is not always conscious of it , 12. If a sleeping man thinks without knowing it , the sleeping and waking man are ...
Strana 12
... soul . CHAP . XX . Of modes of pleasure and pain . SECT . 1. Pleasure and pain simple ideas . 2. Good and evil , what . 3. Our passions moved by good and evil . 4. Love . 5. Hatred . 6. Desire . 7. Joy . 8. Sorrow . 9. Hope . 10. Fear ...
... soul . CHAP . XX . Of modes of pleasure and pain . SECT . 1. Pleasure and pain simple ideas . 2. Good and evil , what . 3. Our passions moved by good and evil . 4. Love . 5. Hatred . 6. Desire . 7. Joy . 8. Sorrow . 9. Hope . 10. Fear ...
Strana 15
... soul and body compared . 23-27 . Cohesion of solid parts in body , as hard to be con- ceived , as thinking in a soul . 28 , 29. Communication of motion by impulse , or by thought , equally intelligible . 30. Ideas of body and spirit ...
... soul and body compared . 23-27 . Cohesion of solid parts in body , as hard to be con- ceived , as thinking in a soul . 28 , 29. Communication of motion by impulse , or by thought , equally intelligible . 30. Ideas of body and spirit ...
Strana 16
... soul receives in its very first being ; and prove it not brings into the world with it . It would be innate . sufficient to convince unprejudiced readers of the false- ness of this supposition , if I should only shew ( as I hope I shall ...
... soul receives in its very first being ; and prove it not brings into the world with it . It would be innate . sufficient to convince unprejudiced readers of the false- ness of this supposition , if I should only shew ( as I hope I shall ...
Další vydání - Zobrazit všechny
An Essay Concerning Human Understanding. to Which Are Now Added, I. an ... John Locke Náhled není k dispozici. - 2018 |
An Essay Concerning Human Understanding. to Which Are Now Added, I. an ... John Locke Náhled není k dispozici. - 2013 |
An Essay Concerning Human Understanding. to Which Are Now Added, I. an ... John Locke Náhled není k dispozici. - 2023 |
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actions amongst assent atheists bishop of Worcester body capable cause cerning certainly clear and distinct colours comes complex ideas conceive concerning conscious consider desire determined discourse distance distinct ideas distinguish doubt duration eternity evident existence extension faculties farther figure happiness hath idea of infinite idea of space idea of substance imagine impressions imprinted infi infinity innate ideas innate principles knowledge liberty lordship mankind maxims memory men's mind modes motion names nate nature ness never objects observe operations opinion perceive perception perhaps ples positive idea primary qualities produce propositions prove reason received sensation and reflection sensation or reflection senses sensible qualities sidered signify simple ideas sleep Socrates soever solidity sort soul speak stance stand substratum suppose taken notice thing thoughts tion true truth understanding uneasiness universal consent unquestionable truths whereby wherein whereof whilst words
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Strana 136 - For. wit lying most in the assemblage of ideas. and putting those together with quickness and variety wherein can be found any resemblance or congruity. thereby to make up pleasant pictures and agreeable visions in the fancy: judgment. on the contrary. lies quite on the other side. in separating carefully one from another ideas wherein can be found the least difference. thereby to avoid being misled by similitude and by affinity to take one thing for another.
Strana 372 - Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report ; if there be any virtue, if there be any praise, think on these things.
Strana 351 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
Strana 77 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Strana 78 - First, Our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them: and thus we come by those ideas we have, of Yellow, White, Heat, Cold, Soft, Hard, Bitter, Sweet, and all those which we call sensible qualities; which when I say the senses convey into the mind, I mean, they from external objects convey into the mind what produces there those perceptions.
Strana 331 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Strana 435 - Words become general by being made the signs of general ideas; and ideas become general by separating from them the circumstances of time, and place, and any other ideas that may determine them to this or that particular existence.
Strana 130 - Thus the ideas, as well as children, of our youth often die before us ; and our minds represent to us those tombs to which we are approaching ; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours ; and if not sometimes refreshed, vanish and disappear.
Strana 338 - Self is that conscious thinking thing, whatever substance made up of (whether spiritual or material, simple or compounded, it matters not), which is sensible or conscious of pleasure and pain, capable of happiness or misery, and so is concerned for itself, as far as that consciousness extends.
Strana 112 - Secondly, such qualities which in truth are nothing in the objects themselves but powers to produce various sensations in us by their primary qualities, ie by the bulk, figure, texture, and motion of their insensible parts, as colours, sounds, tastes, &c.