Do they know, that these dark forests, through which even the winds come not without dismal and terrifying sound, is the home of the savage, whose first prompting is to destroy, that he may rob? Do they know that disease must be the inmate of their dwellings in their untried exposure? If the savage, if disease, selects no victims, will famine stay its merciless hand? Do they know how slowly the forest yields to human industry? Do they realize how long, how lonesome, how perilous it will be, to their little group, before want can be supplied and security obtained ? Can they have come, voluntarily, to encounter all these unavoidable evils ? Have they given up their native land, their precious homes, their kind friends, their kindred, the comfort and the fellowship of civilized and polished life? Is this the evidence of affectionate solicitude of husbands, of anxious tenderness of parents, or the sad measure of distempered minds? Wherefore are they come ? What did they suffer, what did they fear, what do they expect, or hope, that they have chosen exile HERE, and to become the watchful neighbour of the treacherous Indian ! They gather themselves together, and assume the posture of humble devotion. They pour forth the sentiments of praise, of hope, of unshaken confidence. They cast themselves, their wives, their children, into the arms of that beneficent Parent, who is present in the wilderness no less than the crowded city. It is to Him that they look for support, amidst the wants of nature, for shelter against the storm, for protection against the savage, for relief in disease. SECTION XVII. RIENZI-ANGELO....Miss Mitford. FRIENDS, He sets, and his last beam Be we men, Strong in some hundred spearmen-only great He left my side, What be ye, Romans. And wherefore Meet ye, my countrymen ? Rie. For freedom. Surely, Ay, the voice I knew thee by the words. I shall teach Hear me, Rienzi. Rie. A dream! Dost see yon phalanx, still and stern ? My father! My kinsmen! Ang. Yet reason with them-warn them. And their answer- And, but that I am held, amongst your great ones, I'll join ye; [Gives his hand to Rienzi. How shall I swear ? Rie. (To the people.) Friends, comrades, countrymen, Hear me swear No- SECTION XVIII. SNUG-BOTTOM-FLUTE-QUINCE-STARVELING. Shakspeare. Botton. You were best to call them generally, man i man, according to the scrip. Quin. Here is the scroll of every man's name, whic is thought fit, through all Athens, to play in our interlude before the duke and duchess, on his wedding day at night Do they know, that these dark forests, through which even the winds come not without dismal and terrifying sound, is the home of the savage, whose first prompting is to destroy, that he may rob? Do they know that disease must be the inmate of their dwellings in their untried exposure? If the savage, if disease, selects no victims, will famine stay its merciless hand? Do they know how slowly the forest yields to human industry? Do they realize how long, how lonesome, how perilous it will be, to their little group, before want can be supplied and security obtained? Can they have come, voluntarily, to encounter all these unavoidable evils? Have they given up their native land, their precious homes, their kind friends, their kindred, the comfort and the fellowship of civilized and polished life? Is this the evidence of affectionate solicitude of husbands, of anxious tenderness of parents, or the sad measure of distempered minds? Wherefore are they come? What did they suffer, what did they fear, what do they expect, or hope, that they have chosen exile here, and to become the watchful neighbour of the treacherous Indian! They gather themselves together, and assume the posture of humble devotion. They pour forth the sentiments of praise, of hope, of unshaken confidence. They cast themselves, their wives, their children, into the arms of that beneficent Parent, who is present in the wilderness no less than the crowded city. It is to Him that they look for support, amidst the wants of nature, for shelter against the storm, for protection against the savage, for relief in disease. SECTION XVII. RIENZI—ANGELO.....Miss Mitford. Friends, power, the leads |