The Works of Dugald Stewart: Dissertation exhibiting a general view of the progress of metaphysical, ethical and political philosophy, since the revival of letters in EuropeHilliard and Brown, 1829 |
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Strana 10
... refer- ence to a passage already cited from the latter , where , by some false refinements concerning the nature and func- tions of Imagination , he has rendered the classification of his predecessor incomparably more indistinct and ...
... refer- ence to a passage already cited from the latter , where , by some false refinements concerning the nature and func- tions of Imagination , he has rendered the classification of his predecessor incomparably more indistinct and ...
Strana 16
... refer to the head of Practics , not only Ethics , but all the various Arts of life , both mechanical and liberal . † See the concluding chapter of the Essay on Human Understanding , entitled , " Of the Division of the Sciences ...
... refer to the head of Practics , not only Ethics , but all the various Arts of life , both mechanical and liberal . † See the concluding chapter of the Essay on Human Understanding , entitled , " Of the Division of the Sciences ...
Strana 38
... refer to the original work . The zeal of Luther for the doctrine of the Nominalists had probably prepossessed him , in his early years in favor of some of the theological tenets of Occam ; and afterwards prevented him from testifying ...
... refer to the original work . The zeal of Luther for the doctrine of the Nominalists had probably prepossessed him , in his early years in favor of some of the theological tenets of Occam ; and afterwards prevented him from testifying ...
Strana 91
... refer to them more particularly afterwards , when I come to speak of the writings of Smith , Quesnay , and Turgot . At present , I shall only observe , that , in these fugitive and now neglected tracts , are to be found the first ...
... refer to them more particularly afterwards , when I come to speak of the writings of Smith , Quesnay , and Turgot . At present , I shall only observe , that , in these fugitive and now neglected tracts , are to be found the first ...
Strana 118
... refer to his own statement , in the first part of the Principia ; † but for a * " Descartes , Malebranche , and Locke , revived the distinction between primary and secondary qualities . But they made the secondary qualities mere ...
... refer to his own statement , in the first part of the Principia ; † but for a * " Descartes , Malebranche , and Locke , revived the distinction between primary and secondary qualities . But they made the secondary qualities mere ...
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afterwards appear argument Aristotle ascribed attention avoit Bacon Baron d'Holbach Baron de Grimm Bayle c'est cause century Clarke conceived concerning conclusions Condillac connexion consequence considered Cudworth D'Alembert Descartes doctrine entitled Epicurean Essay ethical existence expressed faculties favor Fontenelle French Gassendi genius German Grotius Helvetius Hobbes human mind Hume Hume's ideas idées imagination important ingenious innate ideas inquiries intellectual justly Kant Kant's knowledge language learned Leibnitz less letter Locke Locke's logical Madame de Staël Malebranche ment merits metaphysical metaphysicians Montesquieu moral nature Necessitarians Note notions objects observed occasion opinions original passage phenomena philosophy Plato political powers Pre-established Harmony principles proof proposition Puffendorf qu'il quæ question quoted readers reason reflection remark respect says scepticism seems sensation sense soul speculations Spinoza spirit supposed taste theory thing thought tion Treatise truth understanding universe Voltaire words writers
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Strana 474 - And account that the longsuffering of our Lord is salvation ; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you ; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
Strana 308 - A brute arrives at a point of perfection that he can never pass : in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
Strana 416 - SINCE the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them.
Strana 389 - Never literary attempt was more unfortunate than my Treatise of Human Nature. It fell dead-born from the press, without reaching such distinction, as even to excite a murmur among the zealots.
Strana 195 - Were it fit to trouble thee with the history of this Essay, I should tell thee, that five or six friends meeting at my chamber, and discoursing on a subject very remote from this, found themselves quickly at a stand, by the difficulties that rose on every side.
Strana 400 - ... all our reasonings concerning causes and effects are derived from nothing but custom, and that belief is more properly an act of the sensitive than of the cogitative part of our natures.
Strana 445 - His hearers could not cough or look aside from him without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion. No man had their affections more in his power. The fear of every man that heard him was lest he should make an end.
Strana 445 - Yet there happened, in my time, one noble speaker who was full of gravity in his speaking. His language, where he could spare, or pass by, a jest, was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered.
Strana 211 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
Strana 209 - Let the ideas of being and matter be strongly joined, either by education or much thought; whilst these are still combined in the mind, what notions, what reasonings, will there be about separate spirits? Let custom from the very childhood have joined figure and shape to the idea of God, and what absurdities will that mind be liable to about the Deity?