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and rising into a contemplation on the unperishable part of his nature, and its existence after death, I shall collect part of his discourse. And as you have formerly offered some arguments for the soul's immortality, agreeable both to reason and the Christian doctrine, I believe your readers will not be displeased to see how the same great truth shines in the pomp of Roman eloquence.

"This, says Cato, is my firm persuasion, that since the human soul exerts itself with so great activity; since it has such a remembrance of the past, such a concern for the future; since it is enriched. with so many arts, sciences, and discoveries; it is impossible but the Being which contains all these must be immortal.

"The elder Cyrus, just before his death, is represented by Xenophon speaking after this manner: Think not, my dearest children, that when I deI shall be no more; but remember, part from you that my soul, even while I lived among you, was inactions visible to you; yet by my were sensiyou ble it existed in this body. Believe it therefore existing still, though it be still unseen. How quickly would the honours of illustrious men perish after death, if their souls performed nothing to preserve their fame! For my own part, I never could think that the soul while in a mortal body lives, but when departed out of it dies: or that its consciousness is lost when it is discharged out of an unconscious habitation. But when it is freed from all corporeal alliance, then it truly exists. Farther, since the human frame is broken by death, tell us what becomes of its parts? It is visible whither the materials of other beings are translated, namely, to the source from whence they had their birth. The soul alone, neither present nor departed, is the object of our eyes.'

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"Thus Cyrus. But to proceed:-No one shall persuade me, Scipio, that your worthy father, or your grandfathers Paulus and Africanus, or Africanus his father or uncle, or many other excellent men whom I need not name, performed so many actions to be remembered by posterity, without being sensible that futurity was their right. And, if I may be allowed an old man's privilege to so speak of myself, do you think I would have endured the fatigue of so many wearisome days and nights, both at home and abroad, if I imagined that the same boundary which is set to my life must terminate my glory? Were it not more desirable to have worn out my days in ease and tranquillity, free from labour, and without emulation? But, I know not how, my soul has always raised itself, and looked forward on futurity, in this view and expectation, that when it shall depart out of life it shall then live for ever; and if this were not true, that the mind is immortal, the soul of the most worthy would not above all others have the strongest impulse to glory.

"What besides this is the cause that the wisest men die with the greatest equanimity, the ignorant with the greatest concern? Does it not seem that those minds which have the most extensive views foresee they are removing to a happier condition, which those of a narrow sight do not perceive? I, for my part, am transported with the hope of seeing your ancestors, whom I have honoured and loved; and am earnestly desirous of meeting not only those excellent persons whom I have known, but those too of whom I have heard and read, and of whom I myself have written; nor would I be detained from so pleasing a journey. O happy day, when I shall escape from this crowd, this heap of pollution, and be admitted to that divine assembly of exalted spirits! when I shall go not only to those great persons I

VOL. XIV.

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have named, but to my Cato, my son, than whom a better man was never born, and whose funeral rites I myself performed, whereas he ought rather to have attended mine. Yet has not his soul deserted me, but, seeming to cast back a look on me, is gone before to those habitations to which it was sensible I should follow him. And though I might appear to have borne my loss with courage, I was not unaffected with it; but I comforted myself in the assu rance, that it would not be long before we should meet again, and be divorced no more." 'I am, Sir, &c.

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N° 538. MONDAY, NOVEMBER 17, 1712. ·

Ultra

Finem tendere opus.

To launch beyond all bounds.

HOR. 2 Sat. i. 1.

SURPRISE is so much the life of stories, that every one aims at it who endeavours to please by telling them. Smooth delivery, an elegant choice of words, and a sweet arrangement, are all beautifying graces, but not the particulars in this point of conversation which either long command the attention, or strike with the violence of a sudden passion, or occasion the burst of laughter which accompanies humour. I have sometimes fancied that the mind is in this case like a traveller who sees a fine seat in haste; he acknowledges the delightfulness of a walk set with regularity, but would be uneasy if he were obliged to pace it over, when the first view had let him into all its beauties from one end to the other.

However, a knowledge of the success which stories will have when they are attended with a turn of surprize, as it has happily made the characters of some, so has it also been the ruin of the characters of others. There is a set of men who outrage truth, instead of affecting us with a manner in telling it; who overleap the line of probability, that they may be seen to move out of the common road; and endeavour only to make their hearers stare by imposing upon them with a kind of nonsense against the philosophy of nature, or such a heap of wonders told upon their own knowledge, as it is not likely one man should have ever met with.

I have been led to this observation by a company into which I fell accidentally. The subject of antipathies was a proper field wherein such false surprizes might expatiate, and there were those present who appeared very fond to show it in its full extent of traditional history. Some of them, in a learned manner, offered to our consideration the miraculous powers which the effluviums of cheese have over bodies whose pores are disposed to receive them in a noxious manner; others gave an account of such who could indeed bear the sight of cheese, but not the taste; for which they brought a reason from the milk of their nurses. Others again discoursed, without endeavouring at reasons, concerning an unconquerable aversion which some stomachs have against a joint of meat when it is whole, and the eager inclination they have for it when, by its being cut up, the shape which had affected them is altered. From hence they passed to eels, then to parsneps, and so from one aversion to another, until we had worked up ourselves to such a pitch of complaisance, that when the dinner was to come in we inquired the name of every dish, and hoped it would be no offence to any in company, before it was admitted. When we had sat down, this civility among us turned the discourse from eatables to other sorts of aversions; and the eternal cat, which plagues every conversation of this nature, began then to engross the subject. One had sweated at the sight of it, another had smelled it out as it lay concealed in a very distant cupboard; and he who crowned the whole set of these stories, reckoned up the number of times in which it had occasioned him to swoon away. At last,' says he, that you may all be satisfied of my invincible aversion to a cat, I shall give an unanswerable instance. As I was going through a street of London, where I never had been until

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