in every year; to turn him out of doors, and take the reins of government into her own hands. There is a much better contrivance than this of the philosopher's; which is, to cover the walls of the house with paper. This is generally done. And though it does not abolish, it at least shortens the period of female dominion. This paper is decorated with various fancies; and made so ornamental that the women have admitted the fashion without perceiving the design. There is also another alleviation to the husband's distress. He generally has the sole use of a small room or closet for his books and papers, the key of which he is allowed to keep. This is considered as a privileged place, even in the whitewashing season, and stands like the land of Goshen amidst the plagues of Egypt. But then he must be extremely cautious, and ever upon his guard; for, should he inadvertently go abroad and leave the key in his door, the housemaid, who is always on the watch for such an opportunity, immediately enters in triumph with buckets, brooms, and brushes-takes possession of the premises, and forthwith puts all his books and papers "to rights," to his utter confusion, and sometimes serious detriment. NOTES.-Lear.-The reference is to Shakespeare's tragedy, Act III, Scene 2. Goshen.-The portion of Egypt settled by Jacob and his family. In the Bible, Exodus viii, 22, Goshen was exempted from the plague of the flies. The teacher should ascertain that the pupils note the satire and humor of this selection. This letter was written about a hundred years ago. What word in the first paragraph that would probably not be used by an elegant writer of the present day? Note the words that indicate changes in domestic customs; stools, wainscots, house raising. such as testers, joint VII. SCHEMES OF LIFE OFTEN ILLUSORY. Samuel Johnson, 1709-1784. This truly remarkable man was the son of a bookseller and stationer; he was born in Lichfield, Staffordshire, England. He entered Pembroke College, Oxford, in 1728; but, at the end of three years, his poverty compelled him to leave without taking his degree. In 1736, he married Mrs. Porter, a widow of little culture, much older than himself, but possessed of some property. The marriage seems to have been a happy one, nevertheless; and, on the death of his wife, in 1752, Johnson mourned for her most sincerely. Soon after his marriage, he opened a private school, but obtained only three pupils, one of whom was David Garrick, afterward the celebrated actor. In 1737, he removed to London, where he lived for most of the remainder of his life. Here he entered upon literary work, in which he continued, and from which he derived his chief support, although at times it was but a meager one. His "Vanity of Human Wishes" was sold for ten guineas. His great Dictionary, the first one of the English language worthy of mention, brought him £1575, and occupied his time for seven years. Most of the money he received for the work went to pay his six amanuenses. The other most famous of his numerous literary works are "The Rambler," "Rasselas," "The Lives of the English Poets," and his edition of Shakespeare. In person, Johnson was heavy and awkward; he was the victim of scrofula in his youth, and of dropsy in his old age. In manner, he was boorish and overbearing; but his great powers and his wisdom caused his company to be sought by many eminent men of his time. OMAR, the son of Hassan, had passed seventy-five years in honor and prosperity. The favor of three successive caliphs had filled his house with gold and silver; and whenever he appeared, the benedictions of the people proclaimed his passage. Terrestrial happiness is of short continuance. The brightness of the flame is wasting its fuel; the fragrant flower is passing away in its own odors. The vigor of Omar began to fail; the curls of beauty fell from his head; strength departed from his hands, and agility from his feet. He gave back to the caliph the keys of trust, and the seals of secrecy; and sought no other pleasure for the remainder of life than the converse of the wise and the gratitude of the good. The powers of his mind were yet unimpaired. His chamber was filled by visitants, eager to catch the dictates of experience, and officious to pay the tribute of admiration. Caleb, the son of the viceroy of Egypt, entered every day early, and retired late. He was beautiful and eloquent: Omar admired his wit, and loved his docility. "Tell me," said Caleb, "thou to whose voice nations have listened, and whose wisdom is known to the extremities of Asia, tell me, how I may resemble Omar the prudent? The arts by which thou hast gained power and preserved it, are to thee no longer necessary or useful; impart to me the secret of thy conduct, and teach me the plan upon which thy wisdom has built thy fortune." "Young man," said Omar, "it is of little use to form plans of life. When I took my first survey of the world, in my twentieth year, having considered the various conditions of mankind, in the hour of solitude I said thus to myself, leaning against a cedar which spread its branches. over my head: 'Seventy years are allowed to man; I have yet fifty remaining. "Ten years I will allot to the attainment of knowledge, and ten I will pass in foreign countries; I shall be learned, and therefore I shall be honored; every city will shout at my arrival, and every student will solicit my friendship. Twenty years thus passed will store my mind with images which I shall be busy through the rest of my life in combining and comparing. I shall revel in inexhaustible accumulations of intellectual riches; I shall find new pleasures for every moment, and shall never more be weary of myself. "I will not, however, deviate too far from the beaten track of life; but will try what can be found in female delicacy. I will marry a wife as beautiful as the houries, and wise as Zobeide; and with her I will live twenty years within the suburbs of Bagdad, in every pleasure that wealth can purchase, and fancy can invent. "I will then retire to a rural dwelling, pass my days in obscurity and contemplation; and lie silently down on the bed of death. Through my life it shall be my settled resolution, that I will never depend on the smile of princes; that I will never stand exposed to the artifices of courts; I will never pant for public honors, nor disturb my quiet with the affairs of state.' Such was my scheme of life, which I impressed indelibly upon my memory. "The first part of my ensuing time was to be spent in search of knowledge, and I know not how I was diverted from my design. I had no visible impediments without, nor any ungovernable passion within. I regarded knowledge as the highest honor, and the most engaging pleasure; yet day stole upon day, and month glided after month, till I found that seven years of the first ten had vanished, and left nothing behind them. "I now postponed my purpose of traveling; for why should I go abroad, while so much remained to be learned at home? I immured myself for four years, and studied the laws of the empire. The fame of my skill reached the judges: I was found able to speak upon doubtful questions, and I was commanded to stand at the footstool of the caliph. I was heard with attention; I was consulted with confidence, and the love of praise fastened on my heart. "I still wished to see distant countries; listened with rapture to the relations of travelers, and resolved some time to ask my dismission, that I might feast my soul with novelty; but my presence was always necessary, and the stream of business hurried me along. Sometimes, I was afraid lest I should be charged with ingratitude; but I still proposed to travel, and therefore would not confine myself by marriage. "In my fiftieth year, I began to suspect that the time of my traveling was past; and thought it best to lay hold on the felicity yet in my power, and indulge myself in domestic pleasures. But, at fifty, no man easily finds a woman beautiful as the houries, and wise as Zobeide. I inquired and rejected, consulted and deliberated, till the sixty-second year made me ashamed of wishing to marry. I had now nothing left but retirement; and for retirement I never found a time, till disease forced me from public employment. "Such was my scheme, and such has been its consequence. With an insatiable thirst for knowledge, I trifled away the years of improvement; with a restless desire of seeing different countries, I have always resided in the same city; with the highest expectation of connubial felicity, I have lived unmarried; and with an unalterable resolution of contemplative retirement, I am going to die within the walls of Bagdad." NOTES.-Bag däd,'—A large city of Asiatic Turkey, on the river Tigris. In the ninth century, it was the greatest center of Moslem power and learning. Zobeide (Zo-bad').-A lady of Bagdad, whose story is given in the "Three Calendars" of the "Arabian Nights." In this selection the form of an allegory is used to express a general truth. VIII. THE BRAVE OLD OAK. Henry Fothergill Chorley, 1808-1872. He is known chiefly as a musical critic and author; for thirty-eight years he was connected with the "London Athenæum." His books are mostly novels. A SONG to the oak, the brave old oak, Here's health and renown to his broad green crown, And his fifty arms so strong. There's fear in his frown, when the sun goes down, And he showeth his might on a wild midnight, |