 | 1801 - 576 str.
...preaching, in an affectionate intercourfe with one another, and correfpondjng with other focieties. Perhaps their mode of life, in its form and habit, was not very unlike the Unitas Fratrum, or ot modern Metbodifli." —Evidences of Chriliianity, p. 38, ad edit, But after all, if the enemy Mill... | |
 | John Wesley, George Story - 1818 - 934 str.
...nothing, -' he can do nothing as he ought to do it. You will grant him to be " After men becnmc Christians much of their time was spent in prayer and devotion,...societies. Perhaps their mode of life in its form and habit w»» not »«ry unlike that of the Unites Fratrum, or of modern Metliodiuts."— Palty's Evidences,... | |
 | Rowland Hill - 1799 - 208 str.
...in preaching, in affectionate intercourfe with one another, and correfpondence with other focieties. Perhaps their mode of life in its form and habit was not unlike theUnitas Fratrum, or of modern Methodifts." Pailey's Evidences, vol. ip 38. So that Archdeacon... | |
 | William Paley - 1800 - 418 str.
...preaching, in an affectionate intercourfe with otne another, and correfpgn-i dence with other focietiea. Perhaps their mode of life, in its form and habit, was not very unlike the Unitas Eratrum, or of modern Methodifts, Think then what it was to become fucb at Corinth, at Ephefus, at... | |
 | David Simpson - 1803 - 446 str.
...PALEY done less in his Evidences, vol. 1, page 38th, where he says, — " After men became Christians, much of their time was spent in prayer and devotion,...affectionate intercourse with one another, and correspondence witl* pther societies. Perhaps their mode of life, in its form :tid habit, was not very unlike the... | |
 | William Paley - 1803 - 334 str.
...preaching, in an affectionate intercourfe with one another, and correfpondence with other focieties. Perhaps their mode of life in its form and habit was not very unlike that of the Unitas fratrum, or of modern Methodifts. Think then what it was to become fueh at Corinth,... | |
 | John Evans - 1807 - 344 str.
...Moravians and Me thccli$ls ; he is speaking of the first Christians : — " After men became Christians, much of their time was spent in prayer and devotion,...conferences, in exhortations, in preaching, in an affectioHale intercourse with one another, and correspondence with other societies. Perhaps their mode... | |
 | John Evans - 1808 - 342 str.
...Moravians and Methodists ; he is speaking of the first Christians : — " After men became Christians, much of their time was spent in prayer and devotion,...of life in, its form and habit, was not very unlike that of the Unitas Fralrum or of modern Methodists." Be it, however, the desire of every body of Christians... | |
 | David Simpson - 1809 - 410 str.
...Wales, has paid that body df people a very high compliment. Paley says," aftermen became Christians, much of their time was spent in prayer and devotion,...of life, in its form and habit, was not very unlike tie Unitas Fratrum, or that of the modern Methodists." Cecil has given a fair account of this body... | |
 | David Simpson - 1810 - 422 str.
...LEY done less in his Evidences, vol. i. page 38th, where he says, — " After men became Christians, much of their time was spent in prayer and devotion,...unlike the Unitas Fratrum, or of modern Methodists." Mr. CECIL, in his pleasing Memoirs of the honourable and reverend WB CADOCAN, pp. 29 — 36, has given... | |
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After men became Christians, much of their time was spent in prayer and devotion, in religious meetings, in celebrating the eucharist, in conferences, in exhortations, in preaching, in an affectionate intercourse with one another, and correspondence with... 
