at that time not all his hope of heaven.

reason.

His keel is the emblem

of his conscience, till it be split he never repents, then no farther than the land allows him, and his language is a new confusion, and all his thoughts new nations. His body and his ship are both one burden, nor is it known who stows most wine or rolls most; only the ship is guided, he has no stern. A barnacle and he are bred together, both of one nature, and it is feared one Upon any but a wooden horse he cannot ride, and if the wind blow against him he dare not. He swerves up to his seat as to a sail-yard, and cannot sit unless he bear a flagstaff. If ever he be broken to the saddle, it is but a voyage still, for he mistakes the bridle for a bowline, and is ever turning his horsetail. He can pray, but it is by rote, not faith, and when he would he dares not, for his brackish belief hath made that ominous. A rock or a quicksand plucks him before he be ripe, else he is gathered to his friends at Wapping.

A SOLDIER

Is the husbandman of valour; his sword is his plough, which honour and aqua vita, two fiery-metalled jades, are ever drawing. A younger brother best becomes arms, an elder the thanks for them. Every heat makes him a harvest, and discontents abroad are his sowers. He is actively his prince's, but passively his anger's servant. He is often a desirer of learning, which once arrived at, proves his strongest armour. He is a lover at all points, and a true defender of the faith of women. More wealth than makes him seem a handsome foe, lightly he covets not, less is below him. He never truly wants but in much having, for then his ease and lechery afflict him. The word peace, though in prayer, makes him start, and God he best considers by His power. Hunger and cold rank in the same file with him, and hold him to a man; his honour else, and the desire of doing things beyond him, would blow him greater than the sons of Anak. His religion is, commonly, as his cause is, doubtful, and that the best devotion keeps best quarter. He seldom sees grey hairs, some

none at all, for where the sword fails, there the flesh gives fire. In charity he goes beyond the clergy, for he loves his greatest enemy best, much drinking. He seems a full student, for he is a great desirer of controversies; he argues sharply, and carries his conclusion in his scabbard. In the first refining of mankind this was the gold, his actions are his amel. His alloy (for else you cannot work him perfectly) continual duties, heavy and weary marches, lodgings as full of need as cold diseases. No time to argue, but to execute. Line him with these, and link him to his squadrons, and he appears a most rich chain for princes.

A TAILOR

Is a creature made up of threads that were pared off from Adam, when he was rough cast; the end of his being differeth from that of others, and is not to serve God, but to cover sin. Other men's pride is the best patron, and their negligence a main passage to his profit. He is a thing of more than ordinary judgment: for by virtue of that he buyeth land, buildeth houses, and raiseth the set roof of his cross-legged fortune. His actions are strong encounters, and for their notoriousness always upon record. It is neither Amadis de Gaul, nor the Knight of the Sun, that is able to resist them. A ten-groat fee setteth them on foot, and a brace of officers bringeth them to execution. He handleth the Spanish pike to the hazard of many poor Egyptian vermin; and in show of his valour, scorneth a greater gauntlet than will cover the top of his middle finger. Of all weapons he most affecteth the long bill; and this he will manage to the great prejudice of a customer's estate. His spirit, notwithstanding, is not so much as to make you think him man; like a true mongrel, he neither bites nor barks but when your back is towards him. His heart is a lump of congealed snow: Prometheus was asleep while it was making. He differeth altogether from God; for with him the best pieces are still marked out for damnation, and, without hope of recovery, shall be cast down into hell. He is partly an alchemist; for he extracteth his own apparel out of other men's clothes; and when

occasion serveth, making a broker's shop his alembic, can turn your silks into gold, and having furnished his necessities, after a month or two, if he be urged unto it, reduce them again to their proper subsistence. He is in part likewise an arithmetician, cunning enough for multiplication and addition, but cannot abide subtraction: summa totalis is the language of his Canaan, and usque ad ultimum quadrantem the period of all his charity. For any skill in geometry I dare not commend him, for he could never yet find out the dimensions of his own conscience; notwithstanding he hath many bottoms, it seemeth this is always 'bottomless. And so with a libera nos a malo I leave you, ✓ promising to amend whatsoever is amiss at his next setting.

A PURITAN

Is a diseased piece of apocalypse: bind him to the Bible, and he corrupts the whole text. Ignorance and fat feed are his founders; his nursés, railing, rabies, and round breeches. His life is but a borrowed blast of wind for between two religions, as between two doors, he is ever whistling, Truly, whose child he is is yet unknown; for, willingly, his faith allows no father only thus far his pedigree is found, Bragger and he flourished about a time first. (His fiery zeal keeps him continually costive, which withers him into his own translation; and till he eat a schoolman he is hide-bound. He ever prays against nonresidents, but is himself the greatest discontinuer, for he never keeps near his text. Anything that the law allows, but marriage and March beer, he murmurs at what it disallows and holds dangerous, makes him a discipline. (Where the gate stands open, he is ever seeking a stile; and where his learning ought to climb, he creeps through. Give him advice, you run into traditions; and urge a modest course, he cries out counsel.) His greatest care is to contemn obedience; his last care to serve God handsomely and cleanly. He is now become so cross a kind of teaching, that should the Church enjoin clean shirts, he were lousy. More sense than single prayers is not his; nor more in

D

those than still the same petitions: from which he either fears a learned faith, or doubts God understands not at first hearing. Show him a ring, he runs back like a bear; and hates square dealing as allied to caps. A pair of organs blow him out of the parish, and are the only glyster-pipes to cool him. Where the meat is best, there he confutes most, for his arguing is but the efficacy of his eating: good bits he holds breed good positions, and the Pope he best concludes against in plum-broth. He is often drunk, but not as we are, temporally; nor can his sleep then cure him, for the fumes of his ambition make his very soul reel, and that small beer that should allay him (silence) keeps him more surfeited, and makes his heat break out in private houses. Women and lawyers are his best disciples; the one, next fruit, longs for forbidden doctrine, the other to maintain forbidden titles, both which he sows amongst them. Honest he dare not be, for that loves order; yet, if he can be brought to ceremony and made but master of it, he is converted.

A MERE COMMON LAWYER

He

Is the best shadow to make a discreet one show the fairer. is a materia prima informed by reports, actuated by statutes, and hath his motion by the favourable intelligence of the Court. His law is always furnished with a commission to arraign his conscience; but, upon judgment given, he usually sets it at large. He thinks no language worth knowing but his Barragouin : only for that point he hath been a long time at wars with Priscian for a northern province. He imagines that by sure excellency his profession only is learning, and that it is a profanation of the Temple to his Themis dedicated, if any of the liberal arts be there admitted to offer strange incense to her. For, indeed, he is all for money. Seven or eight years squires him out, some of his nation less standing; and ever since the night of his call, he forgot much what he was at dinner. The next morning his man (in actu or potentia) enjoys his pickadels. His laundress is then shrewdly troubled in fitting him a ruff, his perpetual badge.

His love-letters of the last year of his gentlemanship are stuffed with discontinuances, remitters, and uncore priests; but, now being enabled to speak in proper person, he talks of a French hood instead of a jointure, wags his law, and joins issue. Then he begins to stick his letters in his ground chamberwindow, that so the superscription may make his squireship transparent. His heraldry gives him place before the minister, because the Law was before the Gospel. Next term he walks his hoopsleeve gown to the hall; there it proclaims him. He feeds fat in the reading, and till it chance to his turn, dislikes no house order so much as that the month is so contracted to a fortnight. Amongst his country neighbours he arrogates as much honour for being reader of an Inn of Chancery, as if it had been of his own house; for they, poor souls, take law and conscience, Court and Chancery, for all one. He learned to frame his case from putting riddles and imitating Merlin's prophecies, and to set all the Cross Row together by the ears; yet his whole law is not able to decide Lucan's one old controversy betwixt Tau and Sigma. He accounts no man of his cap and coat idle, but who trots not the circuit. He affects no life or quality for itself, but for gain; and that, at least, to the stating him in a Justice of Peace-ship, which is the first quickening soul superadded to the elementary and inanimate form of his new tide. His terms are his wife's vacations; yet she then may usurp divers Courtdays, and has her returns in mensem for writs of entry-often shorter. His vacations are her termers; but in assize time (the circuit being long) he may have a trial at home against him by nisi prius. No way to heaven, he thinks, so wise as through Westminster Hall; and his clerks commonly through it visit both heaven and hell. Yet then he oft forgets his journey's end, although he look on the Star-Chamber. Neither is he wholly destitute of the arts. Grammar he has enough to make termination of those words which his authority hath endenizoned rhetoricsome; but so little that it is thought a concealment. Logic, enough to wrangle. Arithmetic, enough for the ordinals of his year-books and number-rolls; but he goes not to multiplication,