purity, and propriety should be the base of their conduct." He permits divorce for any one of seven reasons: "When a woman cannot live in peace with her father-in-law or mother-in-law; when she cannot bear children; when she is unfaithful; when, by the utterance of calumnies or indiscreet words, she disturbs the peace of the house; when her husband has for her an unconquerable repugnance; when she is an inveterate scold; when she steals anything from her husband's house;" in any of these cases her husband may put her away.

"Government," he says, "is only an extension of the paternal authority, and the great object of government is the promotion of that private virtue which is the great source of all happiness and good." "Nowhere," says a Chinese scholar, "are the rights and duties of kings and peoples taught in a manner so elevated and reasonable as in the writings of the Chinese philosopher, who everywhere maintains that the welfare of the people is the Supreme Law."

Toward the close of his life, one of his disciples asked him if there was not some one maxim which would guide a man aright in all circumstances, and which could be regarded as the essence or summary of all morals. The sage said there was, and gave it. thus:

"DO TO OTHERS AS YOU WOULD HAVE OTHERS DO TO YOU." Such are some of the leading ideas and opinions of Confucius. If any one should ask why the Chinese, who have for twentyfour centuries possessed his writings, should be no better than they are, I would reply by asking another question: Why are we no better, who have enjoyed more numerous and purer lights?

THE TWO CATOS.

In the history of Rome we find eleven persons of some note who are called Cato, two of whom were men of very great eminence. The word Cato, however, was only a surname, derived from a Latin word which signifies wise, and which, being applied to the founder of the family, was adopted by his descendants for many generations. The first and greatest of the Catos was really named Marcus Porcius, and to distinguish him from his descendants, he is sometimes called Cato the First, or the Ancient, sometimes Cato Major, but, most commonly, Cato the Censor, from the title of the office in which he was most distinguished. It is especially necessary not to confound this ancient Cato with his grandson, Cato "the Philosopher," who put an end to his own existence after the death of his commander, Pompey, and who is the hero of Addison's "Tragedy of Cato."

Cato the Censor was born two hundred and thirty-two years before Christ. While confessing that his ancestors were of no rank in the State, he boasts that his grandfather had five horses killed under him in battle, and that his father was also a brave and excellent soldier. Having inherited from his father a farm and some slaves, he labored with them in cultivating his land, and lived so frugally and austerely as to attract the notice and win the respect of his neighbors. When he was seventeen years of age, Hannibal was in Italy with his triumphant army, threatening Rome itself, and young Cato joined the forces, who, under the prudent command of Fabius, were opposing and tiring out the impetuous Carthaginians. In the army he distinguished himself as much by the severity of his manners as by his valor in battle. He always marched on foot, carried his own arms, and was attended but by one servant laden with provisions. His

usual drink was water, and he assisted his servant in the prepa ration of their food. When he had served his country in the field for five years, and Italy was no longer trodden by a hostile foot, he went back to his farm and engaged once more in the labors of agriculture. He was accustomed to conciliate the disputes of his neighbors, and to plead their causes without reward in the country courts, and was frequently successful, either as an arbiter or as an advocate, in bringing troublesome litigations to a happy conclusion.

Near Cato's farm-house there was the mansion of a powerful young nobleman, named Valerius Flaccus, a man of much benevolence, and a noted patron of obscure genius. This nobleman often heard his servants speak of a farmer in the vicinity who used to go to the little country towns and defend the causes of the poor; who labored upon his farm in a coarse frock in winter, and naked in summer, and who sat down with his slaves and ate the same kind of bread and drank the same wine as they did. Various witty sayings of Cato were also reported to Valerius Flaccus, which further excited his curiosity; and at length he invited Cato to dinner. The acquaintance thus begun ripened into an intimate friendship, and Valerius strongly urged Cato to go to Rome and apply himself to politics. This advice was taken, and Cato went to the capital, and adopted what we should call the profession of a lawyer. He pleaded causes before the public tribunals, in which he won great distinction, and was soon drawn into public life. During the later wars with Hannibal he served as an officer under Fabius, won great distinction in battle, and lived on terms of friendship with the general in command. Being once sent as questor to Scipio, who was organizing a Roman army in Sicily for the invasion of Africa, he dared to rebuke that able and popular general for his extravagance. He said to Scipio:

"It is not the waste of the public money which is the greatest evil, but the consequences of that expense in corrupting the ancient simplicity of the soldiers, who, when they have more money than they need, are sure to spend it in luxury and riot." Scipio haughtily replied that he had no need of an exact and frugal treasurer in his camp, because his country expected

of him an account of services performed, not of money expended.

Upon receiving this reply, Cato returned to Rome, and loudly complained to the Senate of Scipio's gayety and profusion.

"He walks about," said Cato, "in his cloak and slippers, and lets his soldiers do as they like. He passes his time in wrestling rings and theatres, as though he had been sent out to exhibit games and shows, not to make war."

Commissioners were despatched to Scipio's army to inquire into the truth of these charges, but Scipio succeeded in convincing them that he understood his business better than Cato, and sent them home satisfied with his conduct.

Before he was forty years of age Cato was elected to the consulship, the highest office in the State, and his associate consul was that very Valerius Flaccus who had recommended him to try his fortune at the capital. As consul, he commanded Roman armies, added conquests to the empire, and, returning from a successful campaign in Spain, was rewarded with a triumph. Twelve years later we find him in the office of Censor, and again associated with Valerius Flaccus. In this office he waged ceaseless war upon the luxury of the rich, by imposing heavy taxes upon costly apparel, carriages, ornaments, and utensils. He cut off the supply of water from those who had fountains and ponds in their gardens, and in every way flattered the poor by making himself odious to the rich. Instead, however, of relating the actions of Cato, it will be more interesting to give some specimens of his sayings.

When the Romans were clamoring, at a time of scarcity, for a distribution of corn at the public expense, he began a speech in opposition to it thus: "It is hard, fellow-citizens, to address the stomach, because it has no ears."

Rebuking the Romans for their luxury, he said: "It is difficult to save a city from ruin where a fish brings a higher price than an ox."

Pointing to a man who had squandered an estate near the sea, he pretended to admire him, saying: "What the sea could not swallow without great difficulty, this man has gulped down with perfect ease."

Being rebuked for not visiting a king who was visiting Rome, he said: "I look upon a king as a creature that feeds upon human flesh, and of all the kings that have been so much cried up, I find none to be compared with Epaminondas, Pericles, or . Themistocles."

The following is one of his most famous sayings: "Wise men learn more from fools than fools learn from wise men; for the wise avoid the errors of fools, but fools do not profit by the example of the wise."

"I do not like," he said once, "a soldier who moves his hands when he marches, and his feet when he fights, and who snores louder in bed than he shouts in battle."

His friendship being sought by an epicure, he replied: “No; I cannot live with a man whose palate is more sensitive than his heart."

He said once that in the whole of his life he had never repented but of three things: "first, trusting a woman with a secret; second, going by sea when he might have gone by land; third, passing a day without having his will in his possession." To a debauched old man he said: "Old age has deformities enough of its own; do not add to it the deformity of vice."

One of his sayings has exposed him to just censure; "A master of a family should sell off his old oxen, and all his cattle that are of a delicate frame, all his sheep that are not hardy; he should sell his old wagons, and his old implements; he should sell such of his slaves as are old and infirm, and everything else that is old and useless." Alluding to this passage, the amiable Plutarch becomes properly indignant, and says: "For my own part, I would not sell even an old ox that had labored for me; much less would I remove, for the sake of a little money, a man, grown old in my service, from his usual place and diet; for to him, poor man, it would be as bad as banishment, since he could be of no more use to the buyer than he was to the seller."

The truth about Cato appears to be that he was more vain of his virtue than virtuous. He was a most extravagant and shameless boaster, and had more talent to utter fine sayings than to perform actions truly praiseworthy. He tells us him