LETTER

TO THE PRINTER OF THE PUBLIC ADVERTISER.*

SIR,-The submission of a free people to the executive authority of government is no more than a compliance with laws which they themselves have enacted. While the national honor is firmly maintained abroad, and while justice is impartially administered at home,

*1. Dated January 21, 1769. There is a great regularity in the structure of this letter. The first two paragraphs contain the exordium. The transition follows in the third paragraph, leading to the main proposition, which is contained in the fourth, viz., "that the existing discontent and disasters of the nation were justly chargeable on the king and ministry." The next eight paragraphs are intended to give the proof of the proposition, by reviewing the chief departments of government, and endeavoring to show the incompetency or mal-administration of the men to whom they were intrusted. A recapitulation follows in the last paragraph but one, leading to a restatement of the proposition in still broader terms. This is strengthened in the conclusion by the remark, that if the nation should escape from its desperate condition through some signal interposition of Divine Providence, posterity would not believe the history of the times, or consider it possible that England should have survived a crisis "so full of terror and despair."

the obedience of the subject will be voluntary, cheerful, and, I might say, almost unlimited. A generous nation is grateful even for the preservation of its rights, and willingly extends the respect due to the office of a good prince into an affection for his person. Loyalty, in the heart and understanding of an Englishman, is a rational attachment to the guardian of the laws. Prejudices and passion have sometimes carried it to a criminal length, and, whatever foreigners may imagine, we know that Englishmen have erred as much in a mistaken zeal for particular persons and families, as they ever did in defense of what they thought most dear and interesting to themselves.

It naturally fills us with resentment to see such a temper insulted and abused.* In reading the history

*2. We have here the starting point of the exordium, as it lay originally in the mind of Junius, viz., that the English nation was "insulted and abused" by the king and ministers. But this was too strong a statement to be brought out abruptly. Junius therefore went back, and prepared the way by showing in successive sentences, (1.) Why a free people obey the laws"because they have themselves enacted them." (2.) That this obedience is ordinarily cheerful, and almost unlimited. (3.) That such obedience to the guardian of the laws naturally leads to a strong affection for his person. (4.) That this affection (as shown in their history) had often been excessive among the English, who were, in fact, peculiarly liable to a "mistaken zeal for particular persons and families." Hence they were equally liable (this is not said, but implied) to have their loyalty imposed upon; and therefore the feeling then so prevalent was well founded, that the king in his rash counsels and reckless choice of ministers, must

of a free people, whose rights have been invaded, we are interested in their cause. Our own feelings tell us how long they ought to have submitted, and at what moment it would have been treachery to themselves not to have resisted. How much warmer will be our resentment, if experience should bring the fatal example home to ourselves!

The situation of this country is alarming enough to

have been taking advantage of the generous confidence of his people, and playing on the easiness of their temper. If so, they were indeed insulted and abused. The exordium, then, is a complete chain of logical deduction, and the case is fully made out, provided the popular feeling referred to was correct. And here we see where the fallacy of Junius lies, whenever he is in the wrong. It is in taking for granted one of the steps of his reasoning. He does not, in this case, even mention the feeling alluded to, in direct terms. He knew it was beating in the hearts of the people; his whole preceding train of thought was calculated to justify and inflame it, and he therefore leaps at once to the conclusion it involves, and addresses them as actually filled with resentment "to see such a temper insulted and abused." The feeling, in this instance, was to a great extent well founded, and so far his logic is complete. In other cases his assumption is a false one. He lays hold of some slander of the day, some distorted statement of facts, some maxim which is only half true, some prevailing passion or prejudice, and dexterously intermingling them with a train of thought which in every other respect is logical and just, he hurries the mind to a conclusion which seems necessarily involved in the premises. Hardly any writer has so much art and plausibility in thus misleading

the mind.

rouse the attention of every man who pretends to a concern for the public welfare. Appearances justify suspicion; and, when the safety of a nation is at stake, suspicion is a just ground of inquiry. Let us enter into it with candor and decency. Respect is due to the station of ministers; and if a resolution must at last be taken, there is none so likely to be supported with firmness as that which has been adopted with moderation.

The ruin or prosperity of a state depends so much upon the administration of its government, that, to be acquainted with the merit of a ministry, we need only observe the condition of the people. If we see them obedient to the laws, prosperous in their industry, united at home, and respected abroad, we may reasonably presume that their affairs are conducted by men of experience, abilities, and virtue. If, on the contrary, we see a universal spirit of distrust and dissatisfaction, a rapid decay of trade, dissensions in all parts of the empire, and a total loss of respect in the eyes of foreign powers, we may pronounce, without hesitation, that the government of that country is weak, distracted, and corrupt. The multitude, in all countries, are patient to a certain point. Ill usage may rouse their indignation and hurry them into excesses, but the original fault is in government.* Perhaps there never was an instance

*3. Here is the central idea of the letter-the proposition to be proved in respect to the king and his ministers. The former part of this paragraph contains the major premise, the remainder the minor down to the last sentence, which brings out the conclusion in emphatic terms. In order to strengthen the minor,

of a change in the circumstances and temper of a whole nation, so sudden and extraordinary as that which the misconduct of ministers has, within these very few years, produced in Great Britain. When our gracious sovereign ascended the throne, we were a flourishing and a contented people. If the personal virtues of a king could have insured the happiness of his subjects, the scene could not have altered so entirely as it has done. The idea of uniting all parties, of trying all characters, and distributing the offices of state by rotation, was gracious and benevolent to an extreme, though it has not yet produced the many salutary effects which were intended by it. To say nothing of the wisdom of such plan, it undoubtedly arose from an unbounded goodness of heart, in which folly had no share. It was not a capricious partiality to new faces; it was not a natural turn for low intrigue, nor was it the treacherous amusement of double and triple negotiations. No, sir; it arose from a continued anxiety in the purest of all possible hearts for the general welfare.*

which was the most important premise, he rapidly contrasts the condition of England before and after the king ascended the throne. In doing this, he dilates on those errors of the king which led to, and which account for, so remarkable a change. Thus the conclusion is made doubly strong. This union of severe logic with the finest rhetorical skill in filling out the premises and giving them their utmost effect, furnishes an ́excellent model for the student in oratory.

*4. In this attack on the king, there is a refined artifice, rarely if ever equaled, in leading the mind gradually forward from the slightest possible insinuation to the bitterest irony. First we have the " uniting