Journal of American FolkloreAmerican Folk-lore Society, 1948 |
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Strana 130
... hand . So he goes right town py tat man wid te sore hand , and he'ste s'ake tat clubbee at tat man . Ten tat man gets mad , and he sweeng and he sweeng and he sweeng , and he trow tat white rock at tat wellow again . And tat fellow try ...
... hand . So he goes right town py tat man wid te sore hand , and he'ste s'ake tat clubbee at tat man . Ten tat man gets mad , and he sweeng and he sweeng and he sweeng , and he trow tat white rock at tat wellow again . And tat fellow try ...
Strana 216
... hand , many informants highly regarded by folklorists have also been commercially recorded . Commercial records are the only ones we have of many informants of equal merit . The priority of commercial recording cannot be ignored . On ...
... hand , many informants highly regarded by folklorists have also been commercially recorded . Commercial records are the only ones we have of many informants of equal merit . The priority of commercial recording cannot be ignored . On ...
Strana 271
... hand he carries a sword ( a relic of Turk- ish wars in Poljica ) . The " Did " is followed by the sack - carrier who is ordi- narily dressed . " Baba " ( a female ) is dressed in a skirt of a thousand patches and holes . She does not ...
... hand he carries a sword ( a relic of Turk- ish wars in Poljica ) . The " Did " is followed by the sack - carrier who is ordi- narily dressed . " Baba " ( a female ) is dressed in a skirt of a thousand patches and holes . She does not ...
Obsah
The Integration | 1 |
Folk Belief and Mormon Cultural Autonomy Austin E Fife | 19 |
Two Hopi Myths and Rites Mischa Titiev | 31 |
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