Who is to Blame?: Or, Cursory Review of "American Apology for American Accession to Negro Slavery".Smith, Elder & Company, 1842 - Počet stran: 112 |
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Strana 66
... superiority to the seductions of vice and flattery . The conclusion at which he arrives is that the effects of a right , reasonable , temperate use of negro slavery , are to dignify the dispositions of the whites by generous self ...
... superiority to the seductions of vice and flattery . The conclusion at which he arrives is that the effects of a right , reasonable , temperate use of negro slavery , are to dignify the dispositions of the whites by generous self ...
Strana 91
... superiority which a white slave- holder arrogates to himself over a negro is not greater than the superiority affected by a Hindu of high caste over one whose caste is reckoned servile and plebeian . How is the fatal and inhuman ...
... superiority which a white slave- holder arrogates to himself over a negro is not greater than the superiority affected by a Hindu of high caste over one whose caste is reckoned servile and plebeian . How is the fatal and inhuman ...
Strana 95
... superiority over ourselves to which our in- justice has elevated them , and of the abhorrence of ourselves with which it has inspired them . We have seen that Jefferson , in alluding to the separative influ- ence of the American ...
... superiority over ourselves to which our in- justice has elevated them , and of the abhorrence of ourselves with which it has inspired them . We have seen that Jefferson , in alluding to the separative influ- ence of the American ...
Strana 97
... superiority . No man can feel a warmer or more friendly in- terest than I do in North America , where already great things have been done for human welfare and dignity , and where the mighty problem of Republi- canism is in process of ...
... superiority . No man can feel a warmer or more friendly in- terest than I do in North America , where already great things have been done for human welfare and dignity , and where the mighty problem of Republi- canism is in process of ...
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Who is to Blame?: Or, Cursory Review of "American Apology for American ... James Grahame Úplné zobrazení - 1842 |
Who Is to Blame? Or, Cursory Review of American Apology for American ... James Grahame Náhled není k dispozici. - 2012 |
Běžně se vyskytující výrazy a sousloví
abolish slavery abolition of slavery admiration allude American Anti-Slavery Societies American pleader American prejudice American writer Anthony Benezet authority avowed behold blacks bondage Britain British crown British Government champion Christian circumstances colonies colonists colour correspondent of Lord corrupted countrymen cruelty degradation dignity divine domestic emancipated enslaved evil exertions existence favour fellow fixed purpose freedom Georgia glory Governor Haiti happiness honour human nature indulgence influence iniquity injustice interesting Jefferson Joseph Sturge justice least less liberal liberty Lord Brougham mankind Maryland masters ment moral mulatto negro labour negro slavery never Northern numerous Oglethorpe Old Bailey oppression oppressor peculiar Pennsylvania planters plea possessed practice profess protested province Quaker racter reason regard revolt from British Rhode Island sanction says sentiment slave-owners slave-trade slaveholders slaveless society soil Southern Sturge subsistence of negro system of negro temptation Thomas Clarkson tion truth tyranny United Virginia virtue yoke
Oblíbené pasáže
Strana 41 - cruel war against human nature itself, violating its most sacred ' rights of life and liberty in the persons of a distant people, who ' never offended him, captivating and carrying them into slavery ' in another hemisphere, or to incur miserable death in their ' transportation thither. This piratical warfare, the opprobrium ' of infidel powers, is the warfare of the Christian King of Great ' Britain. Determined to keep open a market where men should * be bought and sold, he has prostituted his negative...
Strana 45 - Deep rooted prejudices entertained by the whites; ten thousand recollections, by the blacks, of the injuries they have sustained; new provocations; the real distinctions which nature has made; and many other circumstances, will divide us into parties, and produce convulsions, which will probably never end but in the extermination of the one or the other race.
Strana 39 - But a reverence for our great Creator, principles of humanity and the dictates of common sense, must convince all those who reflect upon the subject, that government was instituted to promote the welfare of mankind, and ought to be administered for the attainment of that end.
Strana 39 - If it was possible for men, who exercise their reason, to believe, that the Divine Author of our existence intended a part of the human race to hold an absolute property in, and an unbounded power over others...
Strana 1 - No crime so bold but would be understood A real, or at least, a seeming good. Who fears not to do ill, yet fears the name, And, free from conscience, is a slave to fame. Thus he the church at once protects and spoils ; But princes' swords are sharper than their styles : And thus to th' ages past he makes amends, Their charity destroys, their faith defends.
Strana 64 - Justly thou abhorr'st That son, who on the quiet state of men Such trouble brought, affecting to subdue Rational liberty ; yet know withal, Since thy original lapse, true liberty Is lost, which always with right reason dwells Twinned, and from her hath no dividual being...
Strana 41 - And that this assemblage of horrors might want no fact of distinguished die, he is now exciting those very people to rise in arms among us, and to purchase that liberty of which he has deprived them, by murdering the people on whom he also obtruded them ; thus paying off former crimes committed against the LIBERTIES of one people with crimes which he urges them to commit against the LIVES of another.
Strana 61 - Slavery is not a national evil ; on the contrary, it is a NATIONAL BENEFIT. Slavery exists in some form every where, and it is not of much consequence in a philosophical point of view, whether it be voluntary or involuntary. In a political point of view, involuntary slavery has the advantage, since all who enjoy political liberty, are then in fact free.
Strana 93 - I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts.
Strana 87 - Hath a nation changed their gods, which are yet no gods? but My people have changed their glory for that which doth not profit.