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is-yes, I can read now-it is the "Heart of think rightly, that we have some cause to be Mid Lothian," by the author of "Waverley" indignant. The great cause why modern

-or, no, it is "Life in London, or the Adventures of Corinthian Tom, Jeremiah Hawthorn, and their friend Bob Logic," by Pierce Egan; and it has pictures-oh! such funny pictures! As he reads, there comes behind the boy, a man, a dervish, in a black gown, like a woman, and a black square cap, and he has a book in each hand, and he seizes the boy who is reading the picture-book, and lays his head upon one of his books, and smacks it with the other. The boy makes faces, and so that picture disappears.

Now the boy has grown bigger. He has got on a black gown and cap, something like the dervish. He is at a table, with ever so many bottles on it, and fruit, and tobacco; and other young dervishes come in. They seem as if they were singing. To them enters an old moollah; he takes down their names, and orders them all to go to bed. What is this? A carriage, with four beautiful horses all galloping-a man in red is blowing a trumpet. Many young men are on the carriage-one of them is driving the horses. Surely they won't drive into that-? -ah! they have all disappeared. And now I see one of the young men alone. He is walking in a street- a dark street - presently a light comes to a window. There is the shadow of a lady who passes. He stands there till the light goes out. Now he is in a room scribbling on a piece of paper, and kissing a miniature every now and then. There seem to be lines each pretty much of a length. I can read heart, smart, dart; Mary, fairy; Cupid, stupid; true, you; and never mind what more. Bah! it is bosh. Now see, he has got a gown on again, and a wig of white hair on his head, and he is sitting with other dervishes in a great room full of them, and on a throne in the middle is an old Sultan in scarlet, sitting before a desk, and he wears a wig too-and the young man gets up and speaks to him. And now what is here? He is in a room with ever so many children, and the miniature hanging

humour and modern sentimentalism repel us, is that they are unwarrantably familiar. Now, Mr. Sterne, the Superfine Review thinks, "was a true sentimentalist, because he was above all things a true gentleman." The flattering inference is obvious; let us be thankful for an elegant moralist watching over us, and learn, if not too old, to imitate his high-bred politeness and catch his unobtrusive grace. If we are unwarrantably familiar, we know who is not. If we repel by pertness, we know who never does. If our language offends, we know whose is always modest. O pity! The vision has disappeared off the silver, the images of youth and the past are vanishing away! We who have lived before railways were made belong to another world. In how many hours could the Prince of Wales drive from Brighton to London, with a light carriage built expressly, and relays of horses longing to gallop the next stage? Do you remember Sir Somebody, the coachman of the Age, who took our half-crown so affably? It was only yesterday; but what a gulf between now and then! Then was the old world. Stage-coaches, more or less swift, riding-horses, pack-horses, highwaymen, knights in armour, Norman invaders, Roman legions, Druids, Ancient Britons painted blue, and so forth all these belong to the old period. I will concede a halt in the midst of it, and allow that gunpowder and printing tended to modernize the world. But your railroad starts the new era, and we of a certain age belong to the new time and the old one. We are of the time of chivalry as well as the Black Prince1 or Sir Walter Manny. We are of the age of steam. We have stepped out of the old world on to "Brunel's" vast deck, and across the waters ingens patet tellus. Towards what new continent are we wending? to what new laws, new manners, new politics, vast new expanses of liberties unknown as yet, or only surmised? I used to know a man who had invented a

up. Can it be a likeness of that woman who flying-machine. "Sir," he would say, "give

is sitting before that copper urn with a silver vase in her hand, from which she is pouring hot liquor into cups? Was she ever a fairy? She is as fat as a hippopotamus now. He is sitting on a divan by the fire. He has a paper on his knees. Read the name. It is the Superfine Review. It inclines to think that Mr. Dickens is not a true gentleman, that Mr. Thackeray is not a true gentleman, and that when the one is pert and the other arch, we, the gentlemen of the Superfine Review, think, and

me but five hundred pounds, and I will make it. It is so simple of construction that I tremble daily lest some other person should light upon and patent my discovery." Perhaps faith was wanting; perhaps the five hundred pounds. He is dead, and somebody else must make the flying-machine. But that will only be a step

1 The son of Edward III; hero of Poitiers, 1356.

2 A soldier of Edward III.

3 The steamship "Great Eastern," designed by I. K. Brunel, 1858.

4 "A great world looms."

forward on the journey already begun since we quitted the old world. There it lies on the other side of yonder embankments. You young folks have never seen it; and Waterloo is to you no more than Agincourt, and George IV. than Sardanapalus. We elderly people have lived in that pre-railroad world, which has passed into limbo and vanished from under us. I tell you it was firm under our feet once, and not long ago. They have raised those railroad embankments up, and shut off the old world that was behind them. Climb up that bank on which the irons are laid, and look to the other side-it is gone. There is no other side. Try and catch yesterday. Where is it? Here is a Times newspaper, dated Monday 26th, and this is Tuesday 27th. Suppose you deny there was such a day as yesterday.

We who lived before railways, and survive out of the ancient world, are like Father Noah and his family out of the Ark. The children will gather round and say to us patriarchs, "Tell us, grandpapa, about the old world." And we shall mumble our old stories; and we shall drop off one by one; and there will be fewer and fewer of us, and these very old and feeble. There will be but ten pre-railroadites left; then three-then two-then one then O! If the hippopotamus had the least sensibility (of which I cannot trace any signs either in his hide or his face), I think he would go down to the bottom of his tank, and never come up again. Does he not see that he belongs to bygone ages, and that his great hulking barrel of a body is out of place in these times? What has he in common with the brisk young life surrounding him? In the watches of the night, when the keepers are asleep, when the birds are on one leg, when even the little armadillo is quiet, and the monkeys have ceased their chatter, he, I mean the hippopotamus, and the elephant, and the long-necked giraffe, perhaps may lay their heads together and have a colloquy about the great silent antediluvian world which they remember, where mighty monsters floundered through the ooze, crocodiles basked on the banks, and dragons darted out of the caves and waters before men were made to slay them. We who lived before railroads are ante

ALFRED, LORD TENNYSON (1809-1892)

THE LADY OF SHALOTT*

PART I

On either side the river lie
Long fields of barley and of rye,
That clothe the wold and meet the sky;
And thro' the field the road runs by

To many-tower'd Camelot; 1
And up and down the people go,
(Gazing where the lilies blow
Round an island there below,

The island of Shalott.

Willows whiten, aspens quiver,
Little breezes dusk and shiver
Thro' the wave that runs for ever
By the island in the river

Flowing down to Camelot.
Four gray walls, and four gray towers,

Overlook a space of flowers,
And the silent isle imbowers

The Lady of Shalott.

By the margin, willow-veil'd,
Slide the heavy barges trail'd
By slow horses; and unhail'd
The shallop flitteth silken-sail'd

Skimming down to Camelot;
But who hath seen her wave her hand?
Or at the casement seen her stand?
Or is she known in all the land,

The Lady of Shalott?

Only reapers, reaping early
In among the bearded barley,
Hear a song that echoes cheerly
From the river winding clearly,

Down to tower'd Camelot;
And by the moon the reaper weary,
Piling sheaves in uplands airy,
Listening, whispers "'T is the fairy

Lady of Shalott."

PART II

There she weaves by night and day A magic web with colours gay.

diluvians-we must pass away. We are grow She has heard a whisper say,

A curse is on her if she stay
To look down to Camelot.

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20

30

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ing scarcer every day; and old-old-very old relics of the times when George was still fighting the Dragon.

Fought 1815. 3 Fought 1415.

7 An

Assyrian king;

died 626 В. С.

1 The place of Arthur's court.

* This is, with some variations, essentially the story of Elaine, "the lily maid of Astolat," which is told at greater length and with more fidelity in the Idylls of the King. It is Tennyson's earliest venture into the Arthurian field. then, if one be desired, is not hard to

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† In these lines, says Tennyson's son, is to be found the key to the poem. The allegory

She left the web, she left the loom,
She made three paces thro' the room,
She saw the water-lily bloom,
She saw the helmet and the plume,
She look'd down to Camelot.
Out flew the web and floated wide;
The mirror crack'd from side to side;
"The curse is come upon me," cried
The Lady of Shalott.

PART IV

In the stormy east-wind straining,

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100

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The pale yellow woods were waning.
The broad stream in his banks complaixing, 120
Heavily the low sky raining

Over tower'd Camelot;

Down she came and found a boat
Beneath a willow left afloat,
And round about the prow she wrote
The Lady of Shalott.

And down the river's dim expanse
Like some bold seër in a trance,
Seeing all his own mischance--
With a glassy countenance

Did she look to Camelot.

And at the closing of the day
She loosed the chain, and down she lay
The broad stream bore her far away
The Lady of Shalott.

Lying, robed in snowy white
That loosely flew to left and right-
The leaves upon her falling light-

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Hither came at noon 140 Mournful Enone, wandering forlorn

Of Paris, once her playmate on the hills.
Her cheek had lost the rose, and round her neck
Floated her hair or seem'd to float in rest.
She, leaning on a fragment twined with vine,
Sang to the stillness, till the mountain-shade 20
Sloped downward to her seat from the upper

cliff.

"O mother Ida, many fountain'd Ida,
Dear mother Ida, harken ere I die.

150 For now the noonday quiet holds the hill;
The grasshopper is silent in the grass;
The lizard, with his shadow on the stone,
Rests like a shadow, and the winds are dead.
The purple flower droops, the golden bee
Is lily-cradled: I alone awake.

My eyes are full of tears, my heart of love, 30
My heart is breaking and my eyes are dim,
And I am all aweary of my life.

"O mother Ida, many-fountain'd Ida,
160 Dear mother Ida, harken ere I die.
Hear me, O earth, hear me, O hills, O caves
That house the cold crown'd snake! O moun-

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The swimming vapour slopes athwart the glen,
Puts forth an arm, and creeps from pine to
pine,

And loiters, slowly drawn. On either hand
The lawns and meadow-ledges midway down
Hang rich in flowers, and far below them roars
The long brook falling thro' the cloven ravine
In cataract after cataract to the sea.
Behind the valley topmost Gargarus

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Stands up and takes the morning; but in front I sat alone; white-breasted like a star

The gorges, opening wide apart, reveal
Troas and Ilion's column'd citadel,

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The streaks of virgin snow. With down-dropt eyes

The crown of Troas.

Fronting the dawn he moved; a leopard skin
Droop'd from his shoulder, but his sunny hair
Cluster'd about his temples like a God's;

* Enone, a nymph of Mt. Ida in the Troad, early the beloved of the shepherd Paris, mourns his desertion of her, and relates the story of the famous "Judgment of Paris" which led to the + According to a legend in Ovid, the walls of Troy Trojan war.

And his cheek brighten'd as the foam-bow brightens

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rose to the music of Apollo's lyre.

When the wind blows the foam, and all my | And o'er him flow'd a golden cloud, and lean'd

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"Dear mother Ida, harken ere I die. He prest the blossom of his lips to mine, And added, 'This was cast upon the board, When all the full-faced presence of the Gods Ranged in the halls of Peleus;2 whereupon Rose feud, with question unto whom 'twere due;

But light-foot Iris brought it yester-eve,
Delivering, that to me, by common voice
Elected umpire, Herè comes to-day,
Pallas and Aphrodite, claiming each
This meed of fairest. Thou, within the cave
Behind yon whispering tuft of oldest pine,
Mayst well behold them unbeheld, unheard
Hear all, and see thy Paris judge of Gods.'

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“Dear mother Ida, harken ere I die. It was the deep midnoon; one silvery cloud 90 Had lost his way between the piny sides Of this long glen. Then to the bower they came,

Naked they came to that smooth-swarded bower,
And at their feet the crocus brake like fire,
Violet, amaracus, and asphodel,

Lotos and lilies; and a wind arose,
And overhead the wandering ivy and vine,
This way and that, in many a wild festoon
Ran riot, garlanding the gnarléd boughs
With bunch and berry and flower thro'
thro'.

and

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"O mother Ida, harken ere I die. On the tree-tops a crested peacock5 lit,

Upon him, slowly dropping fragrant dew.
Then first I heard the voice of her to whom
Coming thro' heaven, like a light that grows
Larger and clearer, with one mind the Gods
Rise up for reverence. She to Paris made
Proffer of royal power, ample rule
Unquestion'd, overflowing revenue
Wherewith to embellish state, 'from many a

vale

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"Dear mother Ida, harken ere I die. She ceased, and Paris held the costly fruit Out at arm's-length, so much the thought of power

Flatter'd his spirit; but Pallas where she stood
Somewhat apart, her clear and baréd limbs
O'erthwarted with the brazen-headed spear
Upon her pearly shoulder leaning cold,
The while, above, her full and earnest eye
Over her snow-cold breast and angry cheek 140
Kept watch, waiting decision, made reply:
'Self-reverence, self-knowledge, self-control,
These three alone lead life to sovereign power.
Yet not for power (power of herself
Would come uncall'd for) but to live by law,
Acting the law we live by without fear;
And, because right is right, to follow right
Were wisdom in the scorn of consequence.'

1 Mountain nymph.

2 The husband of the

sea-nymph Thetis, and the father of Achilles.

4 Juno, Minerva, and

5 Sacred to Juno.

3 The messenger of the

gods.

Venus.

* Paris was the son of Priam of Troy; he had been left exposed on the mountain-side because of the prophecy that he would bring ruin to Troy.

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