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'Tis but a Tent where takes his one day's rest Waste not your Hour, nor in the vain pursuit A Sultán to the realm of Death addrest;

The Sultán rises, and the dark Ferrásh1 Strikes, and prepares it for another Guest.

XLVI

And fear not lest Existence closing your Account, and mine, should know the like no more;

The Eternal Sákí2 from that Bowl has pour 'd Millions of Bubbles like us, and will pour.

XLVII

When You and I behind the Veil are past, Oh, but the long, long while the World shall last,

Which of our Coming and Departure heeds As the Sea's self should heed a pebble-cast.

XLVIII

A Moment's Halt-a momentary taste
Of BEING from the Well amid the Wast?—
And Lo!-the phantom Caravan has reach'd
The NOTHING it set out from-Oh, make haste!

XLIX

Would you that spangle of Existence spend About THE SECRET-quick about it, Friend!

Of This and That endeavour and dispute; Better be jocund with the fruitful Grape Than sadden after none, or bitter, Fruit.

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A Hair perhaps divides the False and True-3 The letter a, often represented by a slight mark And upon what, prithee, does life depend?

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like an apostrophe, the presence or absence of which could change the meaning of a word.

4 from fish to moon

5 Omar assisted in reforming the calendar.

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Before us pass'd the door of Darkness through, | With Earth's first Clay They did the Last Man

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6 "The seventy-two religions supposed to divide

the world."

knead,

And there of the Last Harvest sow'd the Seed:
And the first Morning of Creation wrote
What the Last Dawn of Reckoning shall read.

LXXIV

YESTERDAY This Day's Madness did prepare;
TO-MORROW's Silence, Triumph, or Despair:
Drink! for you know not whence you came,

nor why:

Drink! for you know not why you go, nor where.

LXXV

I tell you this-When, started from the Goal,
Over the flaming shoulders of the Foal

Of Heav'n Parwin and Mushtarfs they flung,
In my predestined Plot of Dust and Soul

LXXVI

The Vine had struck a fibre: which about
If clings my Being-let the Dervish10 flout;

7 "Alluding to Sultan Mahmúd's conquest of India
and its dark people." By "Allah-breathing" | 8 i. e., the earth
is meant that the Sultan was a Mohamme- 9 The Pleiads and Jupiter.
dan, or worshiper of Allah.

10 A Mohammedan devotee.

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Yon rising Moon that looks for us againHow oft hereafter will she wax and wane; How oft hereafter rising look for us

Where I made One-turn down an empty Glass!

TAMAM15

ARTHUR HUGH CLOUGH (1819-1861)

IN A LECTURE-ROOM

Away, haunt thou not me,
Thou vain Philosophy!
Little hast thou bestead,
Save to perplex the head,
And leave the spirit dead.

Unto thy broken cisterns wherefore go,
Fed by the skyey shower,
While from the secret treasure-depths below,

And clouds that sink and rest on hill-tops high,
Wisdom at once, and Power,

Are welling, bubbling forth, unseen, incessantly?

Why labour at the dull mechanic oar,
And the strong current flowing,
When the fresh breeze is blowing,
Right onward to the Eternal Shore?

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To veer, how vain! On, onward strain, Brave barks! In light, in darkness too,

Through this same Garden-and for one in Through winds and tides one compass guides

vain!

CI

And when like her, oh Sákí, you shall pass Among the Guests Star-scatter'd on the Grass, And in your joyous errand reach the spot

To that, and your own selves, be true.

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But O blithe breeze! and O, great seas,
Though ne'er, that earliest parting past,
On your wide plain they join again,
Together lead them home at last.

One port, methought, alike they sought,
One purpose hold where 'er they fare,-
O bounding breeze, O rushing seas!
At last, at last, unite them there!

SAY NOT THE STRUGGLE NOUGHT
AVAILETH

Say not the struggle nought availeth,

The labour and the wounds are vain, The enemy faints not, nor faileth,

And as things have been they remain.

If hopes were dupes, fears may be liars;
It may be, in yon smoke concealed,
Your comrades chase e'en now the fliers,
And, but for you, possess the field.

For while the tired waves, vainly breaking,
Seem here no painful inch to gain,
Far back, through creeks and inlets making,
Comes silent, flooding in, the main.†

And not by eastern windows only,

When daylight comes, comes in the light, In front, the sun climbs slow, how slowly, But westward, look, the land is bright.

ITE DOMUM SATURE, VENIT
HESPERUS‡

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The skies have sunk, and hid the upper snow
(Home, Rose, and home. Provence and La
Palie1),

The rainy clouds are filing fast below,
And wet will be the path, and wet shall we.
Home, Rose, and home, Provence and La Palie.

Ah dear, and where is he, a year agone,
Who stepped beside and cheered us on and on?
My sweetheart wanders far away from me,
In foreign land or on a foreign sea,
9
Home, Rose, and home, Provence and La Palie.

The sky behind is brightening up anew
(Home, Rose, and home, Provence and La
Palie),

The rain is ending, and our journey too:
Heigho! aha! for here at home are we:-
In, Rose, and in, Provence and La Palie.

ALL IS WELL

Whate'er you dream, with doubt possessed,
Keep, keep it snug within your breast,
And lay you down and take your rest;
Forget in sleep the doubt and pain,
And when you wake, to work again.

The lightning zigzags shoot across the sky
(Home, Rose, and home, Provence and La The wind it blows, the vessel goes,

Palie),

And through the vale the rains go sweeping by;
Ah me, and when in shelter shall we be?
Home, Rose, and home, Provence and La Palie.
1 "The Pale One"-a name of obvious significance,
like "Blanche" or "Brindle."
"Perhaps Clough's greatest title to poetic fame
is this exquisite and exquisitely expressed
image of the rising tide."-George Saintsbury.
"Go home, now that you have fed, evening
comes."-Virgil, Eclog. x, 77.

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