'Tis but a Tent where takes his one day's rest Waste not your Hour, nor in the vain pursuit A Sultán to the realm of Death addrest; The, Sultán rises, and the dark Ferrásh1 Strikes, and prepares it for another Guest. XLVI And fear not lest Existence closing your Account, and mine, should know the like no more; The Eternal Sákí from that Bowl has pour'd Millions of Bubbles like us, and will pour. XLVII When You and I behind the Veil are past, Oh, but the long, long while the World shall last, Which of our Coming and Departure heeds As the Sea's self should heed a pebble-cast. XLVIII A Moment's Halt a momentary taste XLIX Would you that spangle of Existence spend Of This and That endeavour and dispute; Better be jocund with the fruitful Grape Than sadden after none, or bitter, Fruit. LV You know, my Friends, with what a brave Carouse I made a Second Marriage in my house; Divorced old barren Reason from my Bed, And took the Daughter of the Vine to Spouse. LVI For "Is" and "Is-NOT'' though with Rule and And "UP-AND-DOWN" by Logic I define, LVII Ah, but my Computations, People say, LVIII And lately, by the Tavern Door agape, 1 attendant 2 wine-bearer 3 The letter a, often represented by a slight mark 5 Omar assisted in reforming the calendar. LXXIII Strange, is it not? that of the myriads who LXV The Revelations of Devout and Learn'd LXVI knead, And there of the Last Harvest sow'd the Seed: LXXIV YESTERDAY This Day's Madness did prepare; Drink! for you know not whence you came, I sent my Soul through the Invisible, Drink! for you know not why you go, nor Hell:" LXVII Heav'n but the Vision of fulfill'd Desire, And Hell the Shadow from a Soul on fire, LXXV Over the flaming shoulders of the Foal LXXVI The Vine had struck a fibre: which about 6 "The seventy-two religions supposed to divide the world." "Alluding to Sultan Mahmud's conquest of India and its dark people." By "Allah-breathing" | 81. e., the earth is meant that the Sultan was a Mohamme- 9 The Pleiads and Jupiter. dan, or worshiper of Allah. 10 A Mohammedan devotee. That ev'n my buried Ashes such a snare Of Vintage shall fling up into the Air As not a True-believer passing by But shall be overtaken unaware. LXXXV Then said a Second- "Ne'er a peevish Boy joy; 12 The allusion here is to a sect of oriental mystics who held a pantheistic doctrine. 13 Marking the new month and the end of the fast. 11 The month of fasting, during which no food is 14 A shoulder-strap in which the jars of wine taken between sunrise and sunset. were slung. XCIII Indeed the Idols I have loved so long Have done my credit in this World much wrong: Have drown'd my Glory in a shallow Cup, And sold my Reputation for a Song. XCIV Indeed, indeed, Repentance oft before I swore-but was I sober when I swore? Where I made One-turn down an empty Glass! TAMAM15 ARTHUR HUGH CLOUGH (1819-1861) IN A LECTURE-ROOM And then and then came Spring, and Rose-in- Away, haunt thou not me, hand My thread-bare Penitence apieces tore. XCV And much as Wine has play'd the Infidel, XCVI Yet Ah, that Spring should vanish with the Rose! That Youth's sweet-scented manuscript should close! The Nightingale that in the branches sang, Ah whence, and whither flown again, who knows! XCVII Would but the Desert of the Fountain yield One glimpse-if dimly, yet indeed, reveal 'd, To which the fainting Traveller might spring, As springs the trampled herbage of the field. XCVIII Would but some wingéd Angel ere too late Arrest the yet unfolded Roll of Fate, And make the stern Recorder otherwise Enregister, or quite obliterate! XCIX Ah Love! could you and I with Him conspire To grasp this sorry Scheme of Things Entire, Would not we shatter it to bits-and then Re-mould it nearer to the Heart's desire! C Yon rising Moon that looks for us againHow oft hereafter will she wax and wane; How oft hereafter rising look for us Through this same Garden-and for one in Through winds and tides one compass guides vain! CI And when like her, oh Sákí, you shall pass Among the Guests Star-scatter'd on the Grass, And in your joyous errand reach the spot To that, and your own selves, be true. 15 "The end." * "As the wind (directs) the course." The poem is metaphorical of the divergence of men's creeds. See Eng. Lit., p. 315. But O blithe breeze! and O great seas, One port, methought, alike they sought, SAY NOT THE STRUGGLE NOUGHT Say not the struggle nought availeth, And as things have been they remain. If hopes were dupes, fears may be liars; For while the tired waves, vainly breaking, And not by eastern windows only, When daylight comes, comes in the light, In front, the sun climbs slow, how slowly, But westward, look, the land is bright. ITE DOMUM SATURE, VENIT 24 Cold, dreary cold, the stormy winds feel they And doth he e'er, I wonder, bring to mind The thunder bellows far from snow to snow And loud and louder roars the flood below. 30 Or shall he find before his term be sped 8 (Home, Rose, and home, Provence and La Palie.) For weary is work, and weary day by day Or may it be that I shall find my mate, And he returning see himself too late? For work we must, and what we see, we see, 16 And God he knows, and what must be, must be, When sweethearts wander far away from me. 40 Home, Rose, and home, Provence and La Palie. The skies have sunk, and hid the upper snow The rainy clouds are filing fast below, Ah dear, and where is he, a year agone, 9 (Home, Rose, and home, Provence and La Palie), And through the vale the rains go sweeping by; Ah me, and when in shelter shall we be? Home, Rose, and home, Provence and La Palie. 1 "The Pale One" a name of obvious significance, like "Blanche" or "Brindle." † "Perhaps Clough's greatest title to poetic fame is this exquisite and exquisitely expressed image of the rising tide."-George Saintsbury. "Go home, now that you have fed, evening comes." Virgil, Eclog. x, 77. |