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What this man was, whose praise no thought|--Our lady of love by you is unbeholden;

may reach,

No words can weigh.

Since man's first mother brought to mortal birth

Her first-born son,

Such grace befell not ever man on earth
As crowns this One.

Of God nor man was ever this thing said:
That he could give

For hands she hath none, nor eyes, nor lips, nor

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-Is she a queen, having great gifts to give? 20-Yea, these: that whoso hath seen her shall not live

Life back to her who gave him, whence his dead

Mother might live.

Except he serve her sorrowing, with strange

pain,

Travail and bloodshedding and bitterer tears; And when she bids die he shall surely die.

But this man found his mother dead and slain, | And he shall leave all things under the sky,

With fast-sealed eyes,

And bade the dead rise up and live again,

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And go forth naked under sun and rain,
And work and wait and watch out all his

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For if she be not in the spirit of men,
For if in the inward soul she hath no place,
In vain they cry unto her, seeking her face,

Life and the clouds are vanished; hate and fear In vain their mouths make much of her; for

Have had their span

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But highest of all that heaven and earth be--And ye shall die before your thrones be won. -Yea, and the changed world and the liberal

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But somewhat in it of our blood once shed
Shall quiver and quicken, as now in us the dead
Blood of men slain and the old same life's de-
sire

Plants in their fiery footprints our fresh
feet.

48

Not therefore were the whole world's high hope rootless;

But man to man, nation would turn to nation, And the old life live, and the old great word be great.

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-Pass on, then, and pass by us, and let us be, -But ye that might be clothed with all things For what light think ye after life to see? pleasant,

Ye are foolish that put off the fair soft present, That clothe yourselves with the cold future air;

and brother

And if the world fare better will ye know?

And if man triumph who shall seek you and say?

-Enough of light is this for one life's span,

When mother and father, and tender sister That all men born are mortal, but not man;
And we men bring death lives by night to sow,
That men may reap and eat and live by
day.

And the old live love that was shall be as ye,
Dust, and no fruit of loving life shall be.
-She shall be yet who is more than all these
were,

Than sister or wife or father unto us or
mother.

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-Is this worth life, is this, to win for wages? Lo, the dead mouths of the awful grey-grown ages,

The venerable, in the past that is their prison, In the outer darkness, in the unopening grave,

Laugh, knowing how many as ye now say have said,

How many, and all are fallen, are fallen and dead:

Shall ye dead rise, and these dead have not risen?

A FORSAKEN GARDEN

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In a coign of the cliff between lowland and highland,

At the sea-down's edge between windward
and lee,

Walled round with rocks as an inland island,
The ghost of a garden fronts the sea.
A girdle of brushwood and thorn encloses

The steep square slope of the blossomless bed Where the weeds that grew green from the graves of its roses

Now lie dead.

The fields fall southward, abrupt and broken,
To the low last edge of the long lone land.

-Not we but she, who is tender, and swift to If a step should sound or a word be spoken,

save.

64

-Are ye not weary and faint not by the way,
Seeing night by night devoured of day by day,
Seeing hour by hour consumed in sleepless fire?
Sleepless; and ye too, when shall ye too
sleep?

-We are weary in heart and head, in hands and
feet,

And surely more than all things sleep were sweet,―

Than all things save the inexorable desire Which whoso knoweth shall neither faint nor weep. 72

-Is this so sweet that one were fain to follow? Is this so sure where all men's hopes are hollow,

8

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Even this your dream, that by much tribulation
Ye shall make whole flawed hearts, and Not a flower to be pressed of the foot that falls

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From the thicket of thorns whence the nightin- | Here death may deal not again forever; Here change may come not till all change end.

gale calls not,

Could she call, there were never a rose to reply.

Over the meadows that blossom and wither,

Rings but the note of a sea-bird's song.
Only the sun and the rain come hither
All year long.

The sun burns sere, and the rain dishevels

From the graves they have made they shall rise up never,

Who have left naught living to ravage and

rend.

32 Earth, stones, and thorns of the wild ground growing,

One gaunt bleak blossom of scentless breath. Only the wind here hovers and revels

In a round where life seems barren as death. Here there was laughing of old, there was weeping,

Haply, of lovers none ever will know, Whose eyes went seaward a hundred sleeping

Years ago.

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Till the slow sea rise and the sheer cliff crumble, Till terrace and meadow the deep gulfs drink, Heart handfast in heart as they stood, "Look Till the strength of the waves of the high tides thither,

Did he whisper? "Look forth from the flowers to the sea;

For the foam-flowers endure when the roseblossoms wither,

humble

The fields that lessen, the rocks that shrink, Here now in his triumph where all things falter, Stretched out on the spoils that his own hand spread,

And men that love lightly may die-But As a god self-slain on his own strange altar,

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What love was ever as deep as a grave? They are loveless now as the grass above them Or the wave.

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Death lies dead.

A BALLAD OF DREAMLAND

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Does the fang still fret thee of hope deferred?
What bids the lids of thy sleep dispart?

All are at one now, roses and lovers,
Not known of the cliffs and the fields and the Only the song of a secret bird.

sea.

Not a breath of the time that has been hovers
In the air now soft with a summer to be.
Not a breath shall there sweeten the seasons
hereafter

Of the flowers or the lovers that laugh now
or weep,

16

The green land's name that a charm encloses,
It never was writ in the traveller's chart,
And swect on its trees as the fruit that grows is,
It never was sold in the merchant's mart.
The swallows of dreams through its dim fields
dart,

When, as they that are free now of weeping And sleep's are the tunes in its tree-tops heard;

and laughter,

We shall sleep.

No hound's note wakens the wildwood hart,

64 Only the song of a secret bird.

24

ENVOI*

In the world of dreams I have chosen my part,
To sleep for a season and hear no word
Of true love's truth or of light love's art,
Only the song of a secret bird.

UPON A CHILD

Of such is the kingdom of heaven.
No glory that ever was shed
From the crowning star of the seven
That crown the north world's head,

No word that ever was spoken

Of human or godlike tongue, Gave ever such godlike token

Since human harps were strung.

No sign that ever was given

To faithful or faithless eyes
Showed ever beyond clouds riven
So clear a Paradise.

Earth's creeds may be seventy times seven
And blood have defiled each creed:
If of such be the kingdom of heaven,
It must be heaven indeed.

A CHILD'S LAUGHTER
All the bells of heaven may ring,
All the birds of heaven may sing,
All the wells on earth may spring,
All the winds on earth may bring

All sweet sounds together;
Sweeter far than all things heard,
Hand of harper, tone of bird,
Sound of woods at sundawn stirr'd,
Welling water's winsome word,

Wind in warm wan weather,
One thing yet there is, that none
Hearing ere its chime be done
Knows not well the sweetest one
Heard of man beneath the sun,

Hoped in heaven hereafter;
Soft and strong and loud and light,
Very sound of very light

Heard from morning's rosiest height,
When the soul of all delight

Fills a child's clear laughter.
Golden bells of welcome roll'd
Never forth such notes, nor told

L'envoi, or "the despatch," was the name formerly given to the closing lines of a ballade. containing an address to some prince, or poet's patron; see The Compleynt of Chaucer to his Purse, p. 62. In modern imitations. this address can be only a formula and is frequently omitted, the envoi being merely a summary, or an appended stanza completing the metrical scheme

Hours so blithe in tones so bold, As the radiant mouth of gold

Here that rings forth heaven. If the golden-crested wren Were a nightingale-why, then Something seen and heard of men Might be half as sweet as when Laughs a child of seven.

A BABY'S DEATH*

I

A little soul scarce fledged for earth Takes wing with heaven again for goal Even while we hailed as fresh from birth A little soul.

Our thoughts ring sad as bells that toll,
Not knowing beyond this blind world's girth
What things are writ in heaven's full scroll.

Our fruitfulness is there but dearth,
And all things held in time's control
Seem there, perchance, ill dreams, not worth
A little soul.

II

The little feet that never trod
Earth, never strayed in field or street,
What hand leads upward back to God
The little feet?

A rose in June's most honied heat,
When life makes keen the kindling sod,
Was not so soft and warm and sweet.

Their pilgrimage's period

A few swift moons have seen complete
Since mother's hands first clasped and shod
The little feet.

III

The little hands that never sought
Earth's prizes, worthless all as sands,
What gift has death, God's servant, brought
The little hands?

We ask: but love's self silent stands,
Love, that lends eyes and wings to thought
To search where death's dim heaven expands,

Ere this, perchance, though love knew nought,
Flowers fill them, grown in lovelier lands,
Where hands of guiding angels caught

The little hands.

From A Century of Roundels. Of the poem here given in part there are seven sections. each in the form of a roundel with regularly recurring refrain. The last three sections, however, vary in length of line, and being of a personal nature detract from the universal appeal of the first four.

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PRELUDE. TRISTRAM AND ISEULT

Love, that is first and last of all things made,
The light that has the living world for shade,
The spirit that for temporal veil has on
The souls of all men woven in unison,
One fiery raiment with all lives inwrought
And lights of sunny and starry deed and
thought,

And alway through new act and passion new
Shines the divine same body and beauty
through,

And ebb and flow of dying death and life; Love, that sounds loud or light in all men's ears,

Whence all men's eyes take fire from sparks of

tears,

That binds on all men's feet or chains or wings;
Love, that is root and fruit of terrene things;
Love, that the whole world's waters shall not
drown,

The whole world's fiery forces not burn down;
Love, that what time his own hands guard his
head

The whole world's wrath and strength shall not
strike dead;
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Love, that if once his own hands make his grave
The whole world's pity and sorrow shall not

save;

Love, that for very life shall not be sold,
Nor bought nor bound with iron nor with gold;
So strong that heaven, could love bid heaven
farewell,

Would turn to fruitless and unflowering hell;
So sweet that hell, to hell could love be given,
Would turn to splendid and sonorous heaven;
Love that is fire within thee and light above,
And lives by grace of nothing but of love; 40
Through many and lovely thoughts and much
desire

The body spiritual of fire and light
That is to worldly noon as noon to night;
Love, that is flesh upon the spirit of man
And spirit within the flesh whence breath be- Led these twain to the lifeless life of night.
gan;

Led these twain to the life of tears and fire;
10 Through many and lovely days and much de-

Love, that keeps all the choir of lives in chime;
Love, that is blood within the veins of time;
That wrought the whole world without stroke of
hand,

Shaping the breadth of sea, the length of land,
And with the pulse and motion of his breath
Through the great heart of the earth strikes life
and death,

The sweet twain chords that make the sweet
tune live

Through day and night of things alternative, 20 Through silence and through sound of stress and strife,

light

Yea, but what then? albeit all this were thus,
And soul smote soul and left it ruinous,
And love led love as eyeless men lead men,
Through chance by chance to deathward—Ah,
what then?

Hath love not likewise led them further yet,
Out through the years where memories rise and
set,

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Some large as suns, some moon-like warm and pale,

Some starry-sighted, some through clouds that

sail

Seen as red flame through spectral float of
fume,

Each with the blush of its own special bloom
On the fair face of its own coloured light,
Distinguishable in all the host of night,

In the long lyrical epic thus named, Swinburne tells again the story of Tristram and Iseult, which shares with that of Siegfried and Brunhild the distinction of being one of the greatest love stories of the world. "The Divisible from all the radiant rest world of Swinburne," says Professor Woodberry, "is well symbolized by that Zodiac of And separable in splendour? Hath the best the burning signs of love that he named in Light of love's all, of all that burn and move, the prelude to Tristram of Lyonesse,-the signs of Helen, Hero, Alcyone, Iseult, Rosa- A better heaven than heaven is? Hath not mond, Dido, Juliet, Cleopatra, Francesca, Thisbe, Angelica, Guenevere; under the heavens of these starry names the poet moves in his place apart and sees his visions of woe and wrath and weaves his dream of the

loves and the fates of men."

love

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Made for all these their sweet particular air
To shine in, their own beams and names to bear,
Their ways to wander and their wards to keep,

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