Kant and the Ethics of Humility: A Story of Dependence, Corruption and VirtueCambridge University Press, 24. 2. 2005 - Počet stran: 269 In previous years, philosophers have either ignored the virtue of humility or found it to be in need of radical redefinition. But humility is a central human virtue, and it is the purpose of this book to defend that claim from a Kantian point of view. Jeanine Grenberg argues that we can indeed speak of Aristotelian-style, but still deeply Kantian, virtuous character traits. She proposes moving from focus on action to focus on person, not leaving the former behind, but instead taking it up within a larger, more satisfying Kantian moral theory. Using examples from literature as well as philosophy, she shows that there is a Kantian virtue theory to be explored in which humility plays a central role. Her book will have a wide appeal to readers not only in Kant studies but also in theological ethics and moral psychology. |
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Strana 3
... demand , some seek to manipulate the perception of oneself as humble for their own purposes . And indeed it makes sense that one would be tempted to reap the benefits of humility – social admiration , even veneration – without really ...
... demand , some seek to manipulate the perception of oneself as humble for their own purposes . And indeed it makes sense that one would be tempted to reap the benefits of humility – social admiration , even veneration – without really ...
Strana 10
... demands a commitment to more concrete and individual moral ideals or exemplars , and the possibility of such ... demand to achieve such self - knowledge would undermine both agency and the pursuit ΙΟ Kant and the Ethics of Humility.
... demands a commitment to more concrete and individual moral ideals or exemplars , and the possibility of such ... demand to achieve such self - knowledge would undermine both agency and the pursuit ΙΟ Kant and the Ethics of Humility.
Strana 11
... demands , assures , however , that the pur- suit of self - knowledge does not become a counter - productive one . It is the combination of substantial knowledge about what kind of being one is combined with derivative , and fallible ...
... demands , assures , however , that the pur- suit of self - knowledge does not become a counter - productive one . It is the combination of substantial knowledge about what kind of being one is combined with derivative , and fallible ...
Strana 17
Omlouváme se, ale obsah této stránky je nepřístupný..
Omlouváme se, ale obsah této stránky je nepřístupný..
Strana 20
Omlouváme se, ale obsah této stránky je nepřístupný..
Omlouváme se, ale obsah této stránky je nepřístupný..
Obsah
Dependent and corrupt rational agency | 15 |
Constraints on any possible Kantian account of virtue | 49 |
A Kantian account of virtue | 80 |
A Kantian response to recent accounts of humility | 107 |
The Kantian virtue of humility | 133 |
Humility and selfrespect | 163 |
The humble person | 193 |
The humble pursuit of selfknowledge | 217 |
The humble pursuit of respect for persons | 242 |
Conclusion | 252 |
References | 259 |
263 | |
Další vydání - Zobrazit všechny
Kant and the Ethics of Humility: A Story of Dependence, Corruption and Virtue Jeanine Grenberg Náhled není k dispozici. - 2010 |
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accept account of humility account of virtue admit affirm Allison Alyosha appeal appreciation Aristotle assertion avoid awareness of one's belief beneficence Brothers Karamazov capable and dignified capacity chapter character traits claim comparative-competitive concern condition consider constraint corrupt but capable Corruption Thesis dependent and corrupt derivative self-knowledge dignity Dostoevsky equal example fact finite agent ground human agents human nature humble person imperfect duties inferiority internalization judgments Kant Kant's Kantian account Kantian virtue maxim meta-attitude modesty moral agent moral disposition moral exemplars moral feeling moral law moral principles motives necessary O'Neill O'Neill's obligatory end one's agency one's character one's limits one's moral one's worth oneself perfect perspective possible proper pursuit of happiness pursuit of self-love radical evil rational agents reason recognition self-respect recognize reflections rejects self-other comparison self-worth sense Snegirev social sort Statman Stoic superiority tendency understanding unity value of moral virtue ethics virtuous disposition worthlessness Zosima