The Spectator, Svazek 5George Gregory Smith J.M. Dent & Company, 1898 |
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Strana 34
... Beauty of his Shape , supposed him something more than Man , I shall not determine , 1714 , The Gallantry of this Action was judged so great by the Spartans , that the Ephori , or chief Magistrates , decreed he should be presented with ...
... Beauty of his Shape , supposed him something more than Man , I shall not determine , 1714 , The Gallantry of this Action was judged so great by the Spartans , that the Ephori , or chief Magistrates , decreed he should be presented with ...
Strana 92
... Correspondents of either Sex , ' Brother SPEC , While you are surveying every Object that falls in your way , I am wholly taken up with one , Had that Sage 1714 . Sage , who demanded what Beauty was , 92 THE SPECTATOR.
... Correspondents of either Sex , ' Brother SPEC , While you are surveying every Object that falls in your way , I am wholly taken up with one , Had that Sage 1714 . Sage , who demanded what Beauty was , 92 THE SPECTATOR.
Strana 93
George Gregory Smith. 1714 . Sage , who demanded what Beauty was , lived to see the No. 581 . dear Angel I love , he would not have asked such a Monday , Question Had another seen her , he would himself have August 16 , loved the Person ...
George Gregory Smith. 1714 . Sage , who demanded what Beauty was , lived to see the No. 581 . dear Angel I love , he would not have asked such a Monday , Question Had another seen her , he would himself have August 16 , loved the Person ...
Strana 98
... Beauty , and gradually decay with him , One who lived before the Flood might have seen a Wood of the tallest Oaks in the Acorn . But I only mention this Particular Particular , in order to introduce in my next Paper 98 THE SPECTATOR.
... Beauty , and gradually decay with him , One who lived before the Flood might have seen a Wood of the tallest Oaks in the Acorn . But I only mention this Particular Particular , in order to introduce in my next Paper 98 THE SPECTATOR.
Strana 101
... Beauty is the Admiration but of a few Centuries . It flourishes as a Mountain Oak , or as a Cedar on the Top of Tirzah , which in three or four hundred Years will fade away , and never be thought of by Posterity , unless a young Wood No ...
... Beauty is the Admiration but of a few Centuries . It flourishes as a Mountain Oak , or as a Cedar on the Top of Tirzah , which in three or four hundred Years will fade away , and never be thought of by Posterity , unless a young Wood No ...
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acquainted ADDISON agreeable appear August August 13 August 20 Author Bacon Beauty Body Cicero consider Country Creatures Criticks Delight Desire Discourse Divine Dunciad endeavour entertain Eternity Eyes Faculties Fancy Friday Friend Gentleman give Gyges Hand Happiness hath Heart Heaven Hilpa Honour Horace Humour Husband Imagination infinite John Julius Cæsar July July 14 July 26 July 9 June 25 kind King Lady Letter lived look Love Lover Mankind manner Marriage married Mind Mohocks Monday Motto Nature never Number observed Occasion October October 15 October 29 Ovid Pain Paper particular Passion Person Philosophers Place pleased Pleasure Poet present Publick Reader Reason received Satyr says Sept Shalum shew Soul speak SPECTATOR Tatler tell thing thou thought tion Tirzah told Truth Verses VIII Virgil Virtue Wednes day Wednesday Whichenovre Whig whole Widow Words World write young
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Strana 237 - Why shrinks the soul Back on herself, and startles at destruction ? Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man...
Strana 38 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Strana 79 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Strana 121 - Existence, by telling us, That he comprehends infinite Duration in every Moment; That Eternity is with him a Punctual stans, a fixed Point ; or, which is as good Sense, an Infinite Instant?
Strana 79 - I write (whether I consist of all the same substance, material or immaterial, or no) that I was yesterday; for as to this point of being the same self, it matters not whether this present self be made up of the same or other substances...
Strana 13 - ... and distracted in her looks. Her name was Fancy. She led up every mortal to the appointed place, after having very officiously assisted him in making up his pack, and laying it upon his shoulders.
Strana 36 - ... circumference to one creature than another, according as we rise one above another in the scale of existence. But the widest of these our spheres has its circumference. When therefore we reflect on the Divine Nature, we are so used and accustomed to this imperfection in ourselves, that we cannot forbear, in some measure, ascribing it to Him in whom there is no shadow of imperfection. Our reason indeed assures us, that his attributes are infinite ; but the poorness of our conceptions is such,...
Strana 238 - The wide, the unbounded prospect lies before me; But shadows, clouds, and darkness rest upon it. Here will I hold. If there's a power above us — And that there is, all nature cries aloud Through all her works — He must delight in virtue; And that which He delights in must be happy.
Strana 48 - Wine heightens indifference into love, love into jealousy, and jealousy into madness. It often turns the good natured man into an idiot, and the choleric into an assassin. It gives bitterness to resentment, it makes vanity insupportable, and displays every little spot of the soul in its utmost deformity.
Strana 16 - ... of them who did not think the new blemish, as soon as she had got it into her possession, much more disagreeable than the old one. I made the same observation on every other misfortune or calamity which every one in the assembty brought upon himself in lieu of what he had parted with.