The Spectator, Svazek 5George Gregory Smith J.M. Dent & Company, 1898 |
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Strana 11
... Eternity ! However I only asked him for my Reward , that he would lend me his eldest Daughter during my Stay in this Country ; but I quickly found that he was as treacherous as the rest of his Countrymen , At my first going to Court ...
... Eternity ! However I only asked him for my Reward , that he would lend me his eldest Daughter during my Stay in this Country ; but I quickly found that he was as treacherous as the rest of his Countrymen , At my first going to Court ...
Strana 71
... Eternity in another Life , for which they make no Preparations ? Nothing can be a greater Disgrace to Reason , than that Men , who are perswaded of these two different States of Being , should be perpetually employed in providing for a ...
... Eternity in another Life , for which they make no Preparations ? Nothing can be a greater Disgrace to Reason , than that Men , who are perswaded of these two different States of Being , should be perpetually employed in providing for a ...
Strana 72
... Eternity ; or , on the contrary , miserable for this short Term of Years , and happy for a whole Eternity : What Words are sufficient to express that Folly and want of Consideration which in such a Case makes a wrong Choice ? I here put ...
... Eternity ; or , on the contrary , miserable for this short Term of Years , and happy for a whole Eternity : What Words are sufficient to express that Folly and want of Consideration which in such a Case makes a wrong Choice ? I here put ...
Strana 119
... Eternity , or in finite Duration , as a Line that has neither a Beginning nor an End . In our Speculations of infinite Space , we consider that particular Place in which we exist , as a kind of Center to the whole Expansion . In our ...
... Eternity , or in finite Duration , as a Line that has neither a Beginning nor an End . In our Speculations of infinite Space , we consider that particular Place in which we exist , as a kind of Center to the whole Expansion . In our ...
Strana 120
... Eternity , and yet contradict our selves when we measure this Eternity by any Notion which we can frame of it . If we go to the Bottom of this Matter , we shall find , that the Difficulties we meet with in our Conceptions of Eternity ...
... Eternity , and yet contradict our selves when we measure this Eternity by any Notion which we can frame of it . If we go to the Bottom of this Matter , we shall find , that the Difficulties we meet with in our Conceptions of Eternity ...
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acquainted ADDISON agreeable appear August August 13 August 20 Author Bacon Beauty Body Cicero consider Country Creatures Criticks Delight Desire Discourse Divine Dunciad endeavour entertain Eternity Eyes Faculties Fancy Friday Friend Gentleman give Gyges Hand Happiness hath Heart Heaven Hilpa Honour Horace Humour Husband Imagination infinite John Julius Cæsar July July 14 July 26 July 9 June 25 kind King Lady Letter lived look Love Lover Mankind manner Marriage married Mind Mohocks Monday Motto Nature never Number observed Occasion October October 15 October 29 Ovid Pain Paper particular Passion Person Philosophers Place pleased Pleasure Poet present Publick Reader Reason received Satyr says Sept Shalum shew Soul speak SPECTATOR Tatler tell thing thou thought tion Tirzah told Truth Verses VIII Virgil Virtue Wednes day Wednesday Whichenovre Whig whole Widow Words World write young
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Strana 237 - Why shrinks the soul Back on herself, and startles at destruction ? Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man...
Strana 38 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Strana 79 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Strana 121 - Existence, by telling us, That he comprehends infinite Duration in every Moment; That Eternity is with him a Punctual stans, a fixed Point ; or, which is as good Sense, an Infinite Instant?
Strana 79 - I write (whether I consist of all the same substance, material or immaterial, or no) that I was yesterday; for as to this point of being the same self, it matters not whether this present self be made up of the same or other substances...
Strana 13 - ... and distracted in her looks. Her name was Fancy. She led up every mortal to the appointed place, after having very officiously assisted him in making up his pack, and laying it upon his shoulders.
Strana 36 - ... circumference to one creature than another, according as we rise one above another in the scale of existence. But the widest of these our spheres has its circumference. When therefore we reflect on the Divine Nature, we are so used and accustomed to this imperfection in ourselves, that we cannot forbear, in some measure, ascribing it to Him in whom there is no shadow of imperfection. Our reason indeed assures us, that his attributes are infinite ; but the poorness of our conceptions is such,...
Strana 238 - The wide, the unbounded prospect lies before me; But shadows, clouds, and darkness rest upon it. Here will I hold. If there's a power above us — And that there is, all nature cries aloud Through all her works — He must delight in virtue; And that which He delights in must be happy.
Strana 48 - Wine heightens indifference into love, love into jealousy, and jealousy into madness. It often turns the good natured man into an idiot, and the choleric into an assassin. It gives bitterness to resentment, it makes vanity insupportable, and displays every little spot of the soul in its utmost deformity.
Strana 16 - ... of them who did not think the new blemish, as soon as she had got it into her possession, much more disagreeable than the old one. I made the same observation on every other misfortune or calamity which every one in the assembty brought upon himself in lieu of what he had parted with.