Literary Remains of the Late William Hazlitt, Svazek 1Saunders and Otley, 1836 - Počet stran: 315 |
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Strana lxxvii
... according to the most refined idea his wish can form , he misses it altogether . So he scruples to trust the suggestions of the Ghost , contrives the scene of the play to have surer proof of his uncle's guilt , and then rests satisfied ...
... according to the most refined idea his wish can form , he misses it altogether . So he scruples to trust the suggestions of the Ghost , contrives the scene of the play to have surer proof of his uncle's guilt , and then rests satisfied ...
Strana 13
... according to the old saying . A , then , has not a right to lay violent hands on B , or to infringe on the sphere of his bodily sensations ; he must not run foul of another , or he is liable to be repelled and punished for the invasion ...
... according to the old saying . A , then , has not a right to lay violent hands on B , or to infringe on the sphere of his bodily sensations ; he must not run foul of another , or he is liable to be repelled and punished for the invasion ...
Strana 18
... according to the evi- dence . There is no force but argument in the case , and it is reason , not the will of another , that gives the law . Farther , the opinion ex- pressed , generally concerns not one individual , but the general ...
... according to the evi- dence . There is no force but argument in the case , and it is reason , not the will of another , that gives the law . Farther , the opinion ex- pressed , generally concerns not one individual , but the general ...
Strana 22
... according to the principle here imperfectly sketched , be no laws for the en- forcement of morals ; because morals have to do with the will and affections , and the law only puts a restraint on these . Every one is politi- cally ...
... according to the principle here imperfectly sketched , be no laws for the en- forcement of morals ; because morals have to do with the will and affections , and the law only puts a restraint on these . Every one is politi- cally ...
Strana 30
... Not in strict political right ; but he may be compelled to forego all the benefits of civil society , if he does not fulfil an engagement which , according to the feelings and principles of that 30 PROJECT FOR A NEW THEORY OF.
... Not in strict political right ; but he may be compelled to forego all the benefits of civil society , if he does not fulfil an engagement which , according to the feelings and principles of that 30 PROJECT FOR A NEW THEORY OF.
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abstract ideas absurdity action agent appear argument beauty Bishop Berkeley body called cause character Charles Lamb Charles X colour conceive connexion consequence consider consists copy desire distinct doctrine Dr Priestley effect equally Essay exist external eyes faculty fancy father feeling follow free agent genius give hath Heraldic Visitations Hobbes human imagination impressions innate innate ideas instance J. R. Smith judgment justice knowledge labour Lady Mary Shepherd letter liberty Locke Locke's Maidstone mankind matter means ment merely metaphysical mind moral motion nature necessary necessity never object observe operations opinion original pain particular passion perceived perception person philosophical picture pleasure principle produce qualities question racter reason Salisbury Plain seems sensation sense sensible spirit supposed taste thing thought tion Titian true truth uncon understanding whole WILLIAM HAZLITT words write
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Strana xxvii - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Strana 166 - ... what opinion he has of his fellow -subjects, when he rides armed; of his fellow -citizens, when he locks his doors; and of his children and servants, when he locks his chests. Does he not there as much accuse mankind by his actions as I do by my words? But neither of us accuse man's nature in it.
Strana 236 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
Strana 234 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas ; how comes it to be furnished ? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge ? To this I answer in one word, from experience ; in that all our knowledge is founded, and from that it ultimately derives itself.
Strana 236 - These two, I say, viz., external material things as the objects of sensation, and the operations of our own minds within as the objects of reflection, are, to me, the only originals from whence all our ideas take their beginnings.
Strana 292 - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
Strana 237 - For methinks the understanding is not much unlike a closet wholly shut from light, with only some little opening left to let in external visible resemblances or ideas of things without: would the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man in reference to all objects of sight, and the ideas of them.
Strana 142 - From desire ariseth the thought of some means we have seen produce the like of that which we aim at; and from the thought of that, the thought of means to that mean; and so continually till we come to some beginning within our own power.
Strana 133 - THAT when a thing lies still, unless somewhat else stir it, it will lie still for ever, is a truth that no man doubts of. But that when- a thing is in motion, it will eternally be in motion, unless somewhat else stay it, though the reason be the same, namely, imagination, that nothing can change itself, is not so easily assented to.
Strana 154 - For the errors of definitions multiply themselves according as the reckoning proceeds, and lead men into absurdities, which at last they see, but cannot avoid without reckoning anew from the beginning, in which lies the foundation of their errors.